Tag Archives: Victim

The Offering Prayers After the Consecration Lesson 5

The First Prayer

Mindful, therefore, O Lord, not only of the blessed passion of the same Christ, Thy Son, Our Lord, but also of His resurrection from the dead, and finally His glorious ascension into heaven, we, Thy ministers, as also Thy holy people, offer unto Thy Supreme Majesty, of Thy gifts bestowed upon us, the pure Victim, the holy Victim, the all-perfect Victim; the holy Bread of life eternal and the Chalice of unending salvation.

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In this prayer the priest and people offer Christ Our Lord to God the Father. They do so, thinking about the passion of Our Lord, His resurrection from the dead, and His glorious ascension into heaven.

The priest or priests speak to God of themselves as “Thy ministers.” They speak of the people as “Thy holy people.” The prayer addresses God the Father as “Thy Supreme Majesty.” Our Blessed Lord is spoken of as “the pure Victim, the holy Victim, the all-perfect Victim.”

The prayer also speaks of Our Lord as “the holy Bread of life eternal and the Chalice of unending salvation.” These last words remind us that it is through the graces that come to us in Holy Mass and Holy Communion we will get to heaven. These are the graces we need to live a good life now that we may be happy with God forever in heaven.

The Second Prayer

And this do Thou deign to regard with gracious and kindly attention and hold acceptable, as Thou didst deign to accept the offerings of Abel, Thy just servant, and the sacrifice of Abraham our patriarch, and that which Thy chief priest Melchisedech, offered unto Thee, a holy sacrifice of thanks, and a spotless Victim.

The second offering prayer asks God to look upon our offering with pleasure and, please, to recieve it.

The prayer asks that God will accept our offering as He received with pleasure the sacrifices offered by Abel, Abraham, and Melchisedech.

Jesus, our gift to God the Father, is pure, holy, and all-perfect. These are the words of the first prayer after the Consecration. But we who offer the gift are not holy, or perfect, or free from sin. We know how unworthy we are to make this gift to God. For this reason we pray that God will look upon our offering with kindness, and please recieve it.

The Third Prayer

Most humbly we implore Thee, Almighty God, bid these our mystic offerings to be brought by the hands of Thy holy angel unto Thy altar above, before the face of Thy divine majesty; that those of us who, by sharing in the Sacrifice of Thy Son, may be filled with every grace and heavenly blessing. Through the same Christ Our Lord. Amen.

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This prayer asks two things of Almighty God. First, we pray that God will permit His holy angel to give our offering to Him in heaven. The prayer does not mention the name of any particular angel. Then the prayer speaks of those who are about to recieve Holy Communion. It asks that those who shall receive the body and blood of Our Lord, the Son of God, may be filled with every blessing and grace.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

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The Consecration Lesson 4

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Consecration of the  Bread

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Who, the day before He suffered, took bread into His holy and venerable hands, and having raised His eyes to heaven, unto Thee, O God, His Father almighty, giving thanks to Thee, blessed, broke it, and gave it to His disciples, saying: Take ye all and eat of this, FOR THIS IS MY BODY.

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Consecration of the Wine

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In like manner, when the supper was done, taking also this goodly chalice into His holy and venerable hands, again giving thanks to Thee, He blessed it and gave it to His disciples, saying: Take ye all, and drink of this FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL COVENANT: THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE FORGIVENESS OF SINS. As often as you shall do these things, in memory of Me shall you so them.

The Consecration is the most holy moment in the Mass. It is the time when then body and blood of Our Lord become present on the altar. It is the time when Our Lord offers Himself again to His Father, just as He did on the cross.

At the Consecration of the Mass Our Lord Himself is the priest. The words and actions are those Our Lord used at the Last Supper.

The priest takes the bread into his hands, lifts his eyes toward heaven, bows in thanksgiving, and blesses the bread. Only after he has done these things does he bend over the altar and say the words of Consecration. Jesus Christ, true God and Man, becomes present. Bread is no longer there, only that which looks like bread. The priest genuflects to adore Our Lord. Next he raises the Sacred Host high so that all the people may see it. Then he puts the Host upon the corporal, and again he genuflects.

The priest does the same at the Consecration of the wine. He takes the chalice, and he blesses it. He bends over it and says the words of consecration. Then he genuflects to adore, holds the chalice up so that all may see it, and again he genuflects.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

77 Graces & Fruits To Be Derived From Devout Attendance At Holy Mass

As taken from The Incredible Catholic Mass by Fr. Martin von Cochem 1704 In German and republished in English in 1997 by Tan Books and Publishers inc.


  1. For your salvation, God the Father sends His beloved Son down from Heaven.
  2. For your salvation, the Holy Spirit changes bread and wine into the true Body and Blood of Christ.
  3. For your sake, the Son of God comes down from Heaven and conceals Himself under the form of the sacred Host.
  4. He even abases Himself to such an extent as to be present in the minutest particle of the sacred Host.
  5. For your salvation, He renews the saving mystery of the Incarnation.
  6. For your salvation, He is born anew into the world in a mystic manner whenever Holy Mass is celebrated.
  7. For your salvation, He performs upon the altar the same acts of worship that He performed when on earth.
  8. For your salvation, He renews His bitter Passion in order that you may participate in it.
  9. For your salvation, He musically renews His death and sacrifices for you His precious life.
  10. For your salvation, He sheds His Blood in a mystic manner and offers it up for you to the Divine Majesty.
  11. With the Precious Blood He sprinkles your soul and purifies it from every stain.
  12. For you, Christ offers Himself as a true burnt offering and renders to the Godhead the supreme honor which is its due.
  13. By offering this act of worship to God, you make reparation for the glory which you have failed to give Him.
  14. For you Christ offers Himself to God as a sacrifice of praise, thus atoning for your omissions in praising His Holy Name.
  15. By offering to God this oblation which Christ offers, you give Him greater praise than do the holy Angels.
  16. For you Christ offers Himself as a perfect sacrifice of thanksgiving, making compensation for all failures on your part to render thanks.
  17. By offering to God Christ’s act of thanksgiving, you make ample acknowledgement of all the benefits He has bestowed upon you.
  18. For you Christ offers Himself as the All-powerful Victim, reconciling you to the God whom you have offended.
  19. He pardons you all your venial sins, provided you are firmly resolved to forsake them.
  20. He also makes reparation for many of your sins of omission; when you left undone the good you might have done.
  21. He removes many of the imperfections attaching to your good deeds.
  22. He forgives you the sins, unknown or forgotten, which you have never mentioned in Confession.
  23. He offers Himself as a victim to make satisfaction for a part, at least, of your debts and transgressions.
  24. Each time you hear Mass, you can do more to pay the penalty due to your sins than by the severest work of penance. 
  25. Christ places to your credit a portion of His merits, which you may offer to God the Father in expiation of you offenses.
  26. For you Christ offers Himself as the most efficacious peace-offering, interceeding for you as earnestly as He interceded for His enemies on the cross.
  27. His Precious Blood pleads for you in words as countless as the drops which issued from His sacred veins.
  28. Each of the adorable wounds His Sacred Body bore is a voice calling aloud for mercy for you.
  29. For the sake of this propitiatory Victim, the petitions proffered during Mass will be granted far sooner than those that are proffered at other times.
  30. Never can you pray so well as while present at Mass.
  31. This is so because Christ unites His prayers to yours and offers them to His heavenly Father.
  32. He acquaints Him with your needs and the dangers to which you are exposed, and makes your eternal salvation His particular concern.
  33. The Angels also who are present plead for and present your poor prayers before the throne of God.
  34. On your behalf the priest says Mass, by virtue of which the evil enemy will not be suffered to approach you.
  35. For you and for your everlasting salvation he says Mass, and offers that Holy Sacrifice to God Almighty.
  36. When you hear Mass, you are yourself in spirit a priest, empowered by Christ to offer the Mass both for yourself and others.
  37. By offering this Holy a Sacrifice you present to the Blessed Trinity the most acceptable of all oblations.
  38. You offer an oblation precious indeed, of greater value than all things in Heaven and earth.
  39. You offer an oblation precious indeed, for it is none other than God Himself.
  40. By this Sacrifice you honor God as He alone is worthy to be honored.
  41. By this Sacrifice you give infinite satisfaction to the Most Holy Trinity. 
  42. You may present this glorious oblation as your own gift, for Christ Himself gave it to you.
  43. When you hear Mass correctly, you perform an act of highest worship.
  44. By hearing Mass you pay the most profound reverence, the most loyal homage, to the sacred humanity of Our Lord.
  45. It is the best means whereby to venerate the Passion of Christ and obtain a share in its fruits.
  46. It is also the best means of generating the Blessed Mother of God and increasing her joy.
  47. By hearing Mass you can give greater honor to the Angels and Saints than by reciting many prayers.
  48. By hearing Mass devoutly, you can also enrich your soul more than by anything else in the world.
  49. For in this act you perform a good work of the highest value.
  50. It is a signal exercise of pure Faith, which will receive a great reward.
  51. When you bow down before the Sacred Host and the sacred chalice, you perform a supreme act of adoration.
  52. For each time that you gaze reverently upon the Sacred Host, you will receive a recompense in Heaven.
  53. Each time you strike your breast with compunction, some of your sins are remitted to you.
  54. If you hear Mass in the state of Mortal sin, God offers you the grace of conversion.
  55. If you hear Mass in the state of grace, God gives you an augmentation of grace.
  56. In Holy Mass you spiritually eat the Flesh of Christ and drink His Blood.
  57. You are privileged to behold with your eyes Christ hidden under the sacramental veil, and to be beheld by Him.
  58. You receive the priest’s benediction, which is confirmed by Christ in Heaven.
  59. Through your diligence in hearing Mass, you will also obtain corporal and temporal blessings. 
  60. Furthermore, you will be preserved from many misfortunes that would otherwise befall you.
  61. You will also be strengthened against temptations which would otherwise have vanquished you.
  62. Holy Mass will also be to you a means of obtaining the grace of a holy death.
  63. The love you have shown for Holy Mass will secure for you the special succor of Angels and Saints in your last moments.
  64. The remembrance of the Masses hears in your lifetime will be a sweet solace to you in the hour of death and inspire you with confidence in the divine mercy.
  65. They will not be forgotten when you stand before the strict Judge and will incline Him to show you favor.
  66. You need not fear a long and terrible Purgatory if you already, to a great extent, attoned for your sins by frequently assisting at Holy Mass.
  67. One Mass devoutly heard will do more to mitigate the pains of Purgatory than any act of penance, however difficult of performance.
  68. One Mass in your lifetime will be of greater service to you than many said for you after death.
  69. You will attain a high place in Heaven, which will be yours for all eternity.
  70. Your felicity in Heaven will, moreover, be increased by every Mass you hear on earth.
  71. No prayers offered for your friends will be as efficacious as a single Mass heard and offered on their behalf.
  72. You can amply recompense all your benefactors by hearing Mass for their intention.
  73. The best help, the greatest consolation, you can afford the afflicted, the sick, the dying, is to hear Mass for them.
  74. By this same means you can even obtain for sinners the grace of conversion.
  75. You can also earn for all faithful Christians saving and salutary graces.
  76. For the Suffering Souls in Purgatory you can procure abundant refreshment.
  77. And if it is not within your power to have Mass said for your departed friends, you can by devout assistance at the Holy Sacrifice release them from the tormenting flames.

“If Christians only knew how to profit by Holy Mass, they might acquire greater riches than are to be found in all things God has created.” – Father Sanchez
God Bless BJS!!

In a Nutshell

Here is what I gathered from your email:

1. Do you think Catholicism or Christianity is in competition?

2.  Other lessons/belief systems that offer it’s own wisdom, comfort, and moral guidance?

3.  What is wrong with the idea that every religious tradition offers different, but equally valid lessons about the world?

4.  Could there be more to life than just Catholicism?

5.  Is there something wrong with the person who decides what they truly believe?

My initial thoughts:

1.  Christianity – religion based on the person and teachings of Jesus of Nazareth, or it’s beliefs and practices (it does not say some beliefs and practices).

2.  The Catholic Church is the main and earliest form of Christianity (there has to be a reason for that like everything else in the universe).

3.  How can something be in competition with itself?

4.  Truths from other “Christian” religions are either natural truths or taken from the Catholic Church and that is an historical fact, repeated over and over.

The first question that comes to my mind is whether or not you believe or recognize Jesus Christ as God (not just another Santa Claus like pretty much everyone treats Him), the 2nd person of the Blessed Trinity, or if you think of Him as another human being with no real significance. 

Let us consider some points that can help us recognize the Divinity of Christ using reason and history. Reason because everyone has it, even those without Faith. And history because everyone lives in it, and it’s applicable, whether you like it or not.

1.  Socrates had no one foretell his birth.  Buddha had no one to pre announce him and his message or tell the day when he would sit under a tree. Confucius did not have the name of his mother and his birthplace recorded.

2.  Search the writings of the Jewish people and the related history of the Babylonians, Persians, Greeks, and Romans. There have been no more prophecies of anyone coming after Christ.

3.  What separates Christ from all men is that first He was expected; even the Gentiles had a longing for a Deliverer, or Redeemer. This fact alone distinguishes Him from all other religious leaders.

4.  A second distinguishing fact is that once He appeared, He struck history with such impact that He split it in two, dividing it into two parts: one before His coming, the other after it. Buddha did not do this, nor any of the great Indian philosophers. Even those who deny  God must date their attacks upon Him A.D. so and so, or so many years after His coming.

5. A third fact is this: every other person who ever came into this world came into it to live. He came to die. Death was a stumbling block to Socrates – it interrupted his teaching. But to Christ, death was the goal and fulfillment of His life, the gold that He was seeking. Few of His words or actions are intelligible without reference to His Cross. He presented Himself as a Savior rather than merely a Teacher. It meant nothing to teach men to be good unless He also gave them the power to be good, after rescuing them from the frustration of guilt.

6. The story of every human life begins with birth and ends with death. In the Person of Christ, however, it was His death that was first and His life that was last. “the Lamb slain as it were, from the beginning of the world.”

7.  A fourth distinguishing fact is that He does not fit, as the other world teachers do, into the established category of a good man. Good men do not lie. But if Christ was not all that He said He was, namely, the Son of the Living God, the Word of God in the flesh, then He was not “just a good man”; then He was a knave, a liar, a charlatan, and the greatest deceiver who ever lived. If He was not what He said He was, the Christ, the Son of God, He was the anti-Christ! If He was only a man, then He was not even a “good” man, but He was not only a man. He would have us either worship Him or despise Him – despise Him as a mere man, or worship Him as true God and true man.

He will not allow us to pick and choose among His words, discarding the hard ones, and accepting the ones that please our fancy. We need a Christ Who will restore moral indignation, who will make us hate evil with a passionate intensity and love goodness to a point where we would drink death like water.

– The Life of Christ, Bishop Fulton Sheen 1958.

“It is thy own lips that have called Me a King. What I was born for, what I came into the world for, Is to bear witness of the Truth. Whoever belongs to the Truth, listens to My Voice.” (JOHN 18:37)

So as Christ is God and easily the most important and only pre-announced person in history, and as the Old Testament is mirrored through His Church in the New Testament. True Catholicism ties the ancient Jewish traditions of sacrifice  (bread and wine for Thanksgiving, and the Pascal lamb for atonement of sins); Christ brought these sacrifices together as the Priest, the Victim, and the Redeemer all at once. With the Last Supper being the first Catholic Mass Christ said:

“And giving thanks, broke, and said: Take ye, and eat : THIS IS MY BODY, which shall be delivered for you: this do for the commemoration of me. In like manner also the chalice, after he had supped, saying: THIS CHALICE IS THE NEW TESTAMENT IN MY BLOOD: THIS DO YE, AS OFTEN AS YOU SHALL DRINK, FOR THE COMMEMORATION OF ME.

For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come. Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily  (hence the Sacrament of Confession), shall be guilty of the body and blood of the Lord. But let a man prove himself: and so let him eat of that bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgement to himself, not discerning (believing, reverence towards the Real Presence of Christ in the Holy Eucharist under the appearance of bread and wine, the whole of the Catholic Faith, and everything Protestants and everyone else aims to destroy), the body of the Lord. Therefore are there many infirm and weak among you, and many sleep.”

What it comes down to is the Holy Sacrifice of the Mass is the same exact sacrifice offered to God the Father by His only begotten Son but in an unbloody manner. And the whole of the Faith depends on whether or not the person really and truly believe that after the bread and wine are transubstantiated they are completely and wholly, the body, blood, soul, and divinity of Jesus Christ. Because it was given from Christ to His Apostles and passed down through the imposition of hands to the Bishops and priests of the true church today.

Nothing else that any human being has ever done comes even close to this importance. That is God on the Altar right in front of your eyes! He did it for the Jews in the Old Testament when they wandered the desert for 40 years. He was a white mana that came down for them every morning to satisfy all their physical needs. And now His precious Body and Blood are our spiritual food if we want an eternity of happiness with God and it’s the only way we get to Heaven. Everything else is made up because ex-Catholics could not live up to the moral standards Christ instituted to His Apostles.

Just as a father has love for his children and does things that may at first seem harsh but ultimately is out of love of his children, so Christ gave us His Church, and promised to be with us until the end of time if we only adhere to the truth and everything He has commanded of us. Not just the things WE want to do or believe in, because history is full of that. It is daily obedience to the Will of God. Baptism for the washing of the soul from the stains of original sin, frequent reception of the Sacraments, keeping the commandments, observing sundays and holy days of obligation, as long as we are alive on this Earth we can turn to God and repent and start living the way we are supposed to be living. Denouncing the world, and all its enticing material things, dying to our physical senses, and seeking only the solicitation of the things that are of God’s Will for us. Obedience is paramount in making it into the Ark of the New Testament. We cannot get to Heaven by ourselves, you need the Holy Ghost dwelling in your soul and you receive that through His Church not anyone else’s. Just as Faith without works is dead, works without Faith are useless. Christ’s Presence in the Holy Eucharist IS the Catholic Faith, and it IS Christianity.

“If any man eat of this bread, He shall live forever; and the bread that I will give, IS MY FLESH, for the life of the world.”

John 6:52

What could be more important, efficacious for the salvation of our souls, than adherence to what the Creator of the Universe has commanded us to do? And who else has such a love for us, as to make themselves one with Him by offering us the bread of His flesh for our salvation? How important is it to you? If one believes they are a good person, is that simply enough? Because if one were truly a good person would they not follow and listen to the Source of all Good, God made man, Christ Himself?