Tag Archives: Trinity

The Last Prayer of the Canon Lesson 7

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Through Him, and with Him, and in Him, is to Thee, God the Father Almighty, in the union of the Holy Ghost, all honor and glory world without end. Amen.

This is the last prayer of the Canon of the Mass. It is a prayer of praise. The Preface, the prayer that introduces the Canon, is also a prayer of praise. The first purpose for which the Holy Sacrifice of the Mass is offered is to give to God the honor that should be given to Him.

This short prayer speaks of honor and glory for the Most Holy Trinity. Our Lord’s sacrifice on the cross, which is continued in the Mass, makes it possible for us to give worthy praise to the Most Holy Trinity.

The priest holds the Sacred Host in his hands as he says this prayer. With it he makes three crosses over the chalice and two crosses before the chalice. Then he raises both chalice and Host. As he does these things he is saying the last prayer of the Canon of the Mass.

The people can hear the last words of this short prayer of praise. The priest raises his voice as he says “per omnia saecula saeculorum.” In English per omnia saecula saeculorum means “world without end” or “forever and ever.” All the other prayers of the Canon, after the Preface, have been recited silently. The Amen is said by the altar boy. He does so for all the people in the church. Amen means “So be it.”

The offering part of the Mass ends with this last prayer of the Canon. During the Offertory, priest and people offered bread, wine, and themselves to God. At the Consecration, Our Lord offered Himself to His Father, just as He did at the Last Supper and on the Cross. Immediately after the Consecration, we joined with the priest and offered Our Lord to God the Father.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

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Prayer to the Most Holy Trinity Lesson 6

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Accept, most Holy Trinity, this offering which we are making to Thee, in remembrance of the passion, resurrection, and ascension of Jesus Christ, Our Lord; and in honor of Blessed Mary, ever virgin, blessed John the Baptist, the holy apostles Peter and Paul, and of these, and of all saints; that it may add to their honor and aid our salvation; and may they deign to intercede in heaven for us who cherish their memory here on earth. Through the same Christ Our Lord. Amen.

As soon as the priest has washed his fingers, he goes back to the center of the altar. There he bends over the altar and prays to the Most Holy Trinity.

In this prayer the priest says that the Holy Sacrifice of the Mass is being offered to the Most Holy Trinity. He says it is being offered in memory of the passion, resurrection, and ascension of Our Lord Jesus Christ. He says also that it is in honor of the Blessed Virgin, St. John the Baptist, and the holy apostles Peter and Paul, and all the saints.

At this time, priest and people pray that the Most Holy Trinity will accept the offering that they are making. They ask that the Blessed Virgin, St. John the Baptist, the holy apostles Peter and Paul, and all the saints may be honored by the Mass, and that they who offer it, priest and people, may save their souls. At the close of the prayer priest and people ask that those in whose honor they are offering the Holy Mass will please pray for them. All the favors asked of God in this prayer are asked in the name of Our Lord Jesus Christ.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

Instilling Good Habits in Children

Let us consider the means of bringing up children in the practice of virtue. I beg you, fathers and mothers, to remember what I now say to you, for on it depends the eternal salvation of your own souls and of the souls of your children.

Saint Paul teaches sufficiently, in a few words, in what the proper education of children consists. He says that it consists in discipline and correction. “And you, fathers, provoke not your children to anger, but bring them up in the discipline and correction of the Lord.” (Ephesians 5:4) Discipline, which is the same as the religious regulation of the morals of children, implies an obligation of educating them in habits of virtue by word and example. First, by words: A good father should often assemble his children and instill into them the holy fear of God.

The wise man says that a well-educated son is the support and consolation of his father. “Instruct your son, and he will refresh you, and will give delight to your soul.” (Proverbs 29:17) But as a well instructed son is the delight of his father’s soul, so an ignorant child is a source of sorrow to a father’s heart, for the ignorance of his obligations as a Christian is always accompanied with a bad life.

In the first place, a parent ought to instruct his children in the truths of the Faith, and particularly in the four principle mysteries: First, that there is but One God, the Creator and Lord of all things; secondly, that this God is the Just Judge, Who, in the next life, will reward the good with the eternal glory of Paradise, and will punish the wicked with the everlasting torments of Hell; thirdly, the mystery of the Most Holy Trinity, that is, that in God there are Three Persons, Who are only One God, because They have but One Essence; fourthly, the mystery of the Incarnation of the Divine Word, the Son of God, and True God, Who became Man in the womb of Mary, and suffered and died for our salvation.

Should a father or mother say, “I myself do not know these mysteries,” can such an excuse be admitted? Can one sin excuse another? If you are ignorant of these mysteries, you are obliged to learn them, and afterwards to teach them to your children. At least send your children to a worthy catechist. What a miserable thing to see so many parents who are unable to instruct their children in the most necessary truths of the Faith. Instead of sending their sons and daughters to Christian doctrine, they employ them in occupations of little account. When the children are grown up, they do not know what is meant by mortal sin, by Hell, or eternity. They do not even know the Creed, the “Our Father,” or the “Hail Mary,” which every Christian is bound to learn under pain of mortal sin.

Religious parents not only instruct their children in these things, which are the most important, but they also teach them the acts that ought to be made every morning after rising. They teach them first to thank God for having preserved their life during the night; secondly to offer to God all their good actions which they will perform, and all the pains they will suffer during the day; thirdly, to implore of Jesus Christ and Our Most Holy Mother Mary to preserve them from all sin during the day. They teach them to make, every evening, an examination of conscience and an act of contrition. They also teach them to make every day the acts of Faith, Hope and Charity, to recite the Rosary, and to visit the Blessed Sacrament. Endeavor to train them from their infancy to these religious habits, and when they grow up, they will persevere in them.


Article taken from http://www.faithfulcatholics.com I am not the Author merely the distributor. God Bless BJS!!

Particular Judgment

 

Complete justice will not be done in this life, but in the next. Then everything will be weighed in the balance of God’s justice, and punished or rewarded. If on earth we have obeyed the commandments of God and of the Church we shall be given an eternal reward in heaven (1). If we have obeyed all the commandments, but die with unforgiven venial sin, or without having satisfied for forgiven mortal sin, we shall be sent to purgatory (2). Alas for us if we die with even one mortal sin! For then we shall be banished from the sight of God and suffer torments in hell forever (3).

    What is the judgment called which will be passed on each one of us immediately after death? –The judgment which will be passed on each one of us immediately after death is called the particular judgment.The existence of the particular judgment can be deduced from the parable of Dives and Lazarus; a soul is shown rewarded immediately after death.

  1. As soon as each soul leaves the body at death it undergoes the Particular judgment, at which its eternal destiny is decided. “We must all be manifested at the judgment seat of Christ.” “It is appointed unto men to die once, but after this comes the judgment” (Heb. 9:27). “Every one of us will render an account for himself to God” (Rom. 14:12).Let us remember that even while the relatives gather around the bed of the departed one, even while his body is still warm, the particular judgment is gone through and finished; the judgment is passed, and the soul gone to his reward or punishment. If we remember this, we shall be more fervent in praying for the dead, in helping others die a happy death, so that without fear they may meet God at the judgment. 
  2. Jesus Christ is the Judge at the Particular Judgment. Before Him each soul must stand. The soul will stand in the awesome presence of God the Son, to give an account of its whole life: of every thought, word, act, and omission.“Neither does the Father judge any man, but all judgment he has given to the Son” (John 5:22). 
  3. A man’s whole life will be spread before him like a great picture. He will remember everything, although he might have forgotten much at the moment of death. How he will wish then that he had done only good! We are not to suppose that the soul will go to heaven before Christ to be judged. God enlightens each soul in such a manner that it fully knows Christ has passed a true judgment on it.“Of every idle word men speak, they shall give account on the day of judgment” (Matt. 12:36). The judgment will embrace even the good which has been neglected: a strict account will have to be rendered of the use we made of the talents and graces given to us. Even good actions badly performed will come under scrutiny, careless communions, hasty confessions, etc. Only then shall we know the exactness with which God sees and measures every act, word, and even intention in our deepest thought. 
  4. The good and the evil that the soul has done will be weighed in the balance of God’s justice. Then the sentence will be passed by Jesus Christ alone, without the intervention of witnesses. This sentence is final and will never be reversed. The soul will learn the sentence, the reasons for it, and its absolute justice.“But of every one to whom much has been given, much will be required; and of him to whom they have entrusted much, they will demand the more” (Luke 12:48).
    What are the rewards or punishments appointed for men after the particular judgment? –The rewards or punishments appointed for men after the particular judgment are heaven, purgatory, or hell.“With what measure you measure, it shall be measured to you” (Matt. 7:2). As we have loved God and our fellow-men during life, so we shall be given the proper reward or punishment.

  1. He who dies in his baptismal innocence, or after having fully satisfied for all the sins he committed, will be sent at once to heaven.The just will enter into everlasting life (Matt. 25:46). Only those souls enter heaven who are free from all sin, and from the penalty due to sins which have been forgiven. Nothing defiled can enter heaven (Apoc. 21:27). 
  2. He who dies in the state of grace, but is in venial sin, or has not fully atoned for the temporal punishment due his forgiven sins, will be sent for a time to purgatory.The souls in purgatory are saints, because they are sure of going to heaven. In purgatory they cannot commit any more sin, not even the slightest. They only long for God. 
  3. He who dies in mortal sin, even if only with one single mortal sin, will be sent at once to hell.“For the hope of the wicked is as dust, which is blown away with the wind, and as a thin froth which is dispersed by the storm: and a smoke that is scattered abroad by the wind: and as the remembrance of a guest of one day that passeth by” (Wis. 5:15). By mortal sin a man cuts himself off from God. It is really he himself that sends himself to hell. God’s desire would be to see all His creatures with Him in heaven.
    How should we prepare for the judgment? –We should prepare for the judgment by being most careful to lead a good life and die a happy death. 

  1. We should do all the good we can, so that God may forgive the evil we may do. We should not only obey carefully all the Commandments of God and the Church, but do good works in prayer and alms-deeds, practicing charity for the love of God. How can we be careless about a matter of such importance, when we are absolutely certain of being judged by God! “For what shall I do, when God shall rise to judge?” (Job 31:14). 
  2. We should do voluntary works of penance, for love of God, in expiation of any sins we may have the misfortune to commit. The “Imitation of Christ” says on this topic: “In all things look to the end, and how thou wilt stand before the strict Judge, from Whom there is nothing hid; Who takes no bribes, and receives no excuses, but will judge that which is just. … Be, therefore, now solicitous for thy sins, that in the day of judgment thou mayest be in security with the blessed. … Then shall the poor and humble have great confidence, and the proud fear on every side. Then it will appear that he was wise in this world, who for Christ’s sake learned to be a fool and despised. … Then shall the flesh that was afflicted exult more than if it had always fared in delights. … Then a pure and good conscience shall bring more joy than learned philosophy. Then shall the contempt of riches far outweigh all treasures of the children of earth. … Learn to suffer now in little things, that thou mayest be delivered from more grievous sufferings. … All is vanity except to love and serve God alone” (Bk. I, chap. 24). 
  3. We should never go to sleep without being prepared never to awake on earth again, but in the presence of our judge. Let us examine our conscience every day, make acts of contrition for our sins, confess them, and resolve to avoid them in the future.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

​Our Lord Jesus Christ

 

Our Lord Jesus Christ is true God and true Man. As God, He is equal with the Father and the Holy Ghost. He is infinite, almighty, eternal. As man He has a body and soul like ours. Jesus Christ has two natures which cannot be separated, but which are distinct: the human, and the divine. But He is only one Person-the Divine Person. Jesus Christ is not a human Person.

 

    Is Jesus Christ more than one Person? –No, Jesus Christ is only one Person; and that Person is the second Person of the Blessed Trinity.Throughout the Gospels we can read about Jesus Christ as only one Person,-eating, sleeping, talking, and dying, as only one Person. 

  1. A “person” is a being that is intelligent and free, and responsible for his actions. We attribute to him whatever good or evil he does in the use of his human powers, because he owns or controls those powers. I am a human person, and everything I do is done by a human person. But Christ is a Divine Person, since He is God. Whatever Jesus Christ did while He was on earth was of infinite dignity, since it was the work of a Divine Person. 
  2. Jesus Christ is Our Lord, the Son of God the Second Person of the Blessed Trinity, true God and true Man. We call Him “Our Lord” because as God He is Lord and Master of all, and as our Saviour He redeemed us with His Blood. Christ is our Creator, Redeemer, Lawgiver. Teacher, and Judge. All these we mean when we say Our Lord. St. Paul says: “He is the Blessed and only Sovereign, the King of kings and Lord of lords … to whom be honor and everlasting dominion. Amen” (1 Tim. 6: 15,16). 
  3. There is only one Person, the Divine Person, in Jesus Christ. Jesus Christ is not a human person. Everything in Him even as Man is divine and worthy of adoration. When we adore the Sacred Heart, or the Precious Blood, we do not adore mere flesh, but the flesh united to the divinity. In Christ the human and the divine are inseparable.
    How many natures has Jesus Christ? –Jesus Christ has two natures: the nature of God and the nature of man.

     

  1. A “nature” is a substance that is complete in itself as a source of activity. It differs from “person” in that while “person” determines what an individual is, “nature” determines what an individual can doIn Jesus Christ Our Lord there are two natures: His divine and His human nature. Therefore He could and did act as God; He could and did act as man, while all the time He was God the Son.
  2. Because of His Divine nature, Christ is truly God; because of His human nature, He is truly man. In His Divine nature He is the Second Person of the Blessed Trinity, God the Son, the Eternal Word. He took His human nature from His Mother. It was to the Blessed Virgin that the Archangel Gabriel announced: “And behold, thou shalt conceive in thy womb and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great and shall be called the Son of the Most High” (Luke 1:32).Therefore Jesus Christ is both God and man; He has both Divine and human powers; He has knowledge, can will and act as God and as man. For example, with His human nature Jesus worked, ate, spoke, felt pain. But it was His divine nature that enabled Him to become transfigured, walk on the waters, raise the dead. 
  3. These two natures were united in a Divine Person Jesus Christ, the God-Man. They were intimately united, but they remained distinct. Neither was absorbed by the other. When iron and gold are welded into one solid mass, they continue to retain all their individual properties distinct from each other. The union of the divine and human natures in Christ is called the hypostatic union. Christ is true God and true man; this is why we call Him God-Man. Beings obtain their nature from their origin; for this reason a child has a human nature, from its human parents. Jesus Christ, the Second Person of the Blessed Trinity, has His origin from God the Father, and hence He has a divine nature; moreover, as man He was born of the Blessed Virgin Mary, and thus His human nature. This is why Christ often referred to Himself indiscriminately as “Son of God” or “Son of Man”. 
  4. As a consequence of these two natures, Christ had also two willsWe can see this very clearly in His prayer in the Garden of Olives before His Passion. He said: “Nevertheless, not My will, but Thine be done.” He was referring to His human will, for His divine will was surely the same as His Father’s.
    What does the name Jesus mean? –The name Jesus means Saviour or Redeemer. 

  1. Our Lord is called Jesus because He came to save men from sin, and to open the doors of heaven to them. Before the birth of Our Lord, an angel appeared to St. Joseph and said: “Thou shalt call His name Jesus” (Matt. 1:21). At the Annunciation the angel Gabriel had spoken the same words to Mary.“After eight days were accomplished, that the child should be circumcised, His name was called Jesus” (Luke 2:21). 
  2. We should say the name of Our Lord with great reverence. We should bow our head every time we utter it.“In the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth” (Phil. 2:10). The symbol IHS is composed of the first three letters of the name Jesus in Greek.
    What does the name Christ mean? –The name Christ means “The Anointed One”. 

  1. “Christ” is a Greek word, with the same meaning as “Messias”. In the Old Law it was the custom to anoint with oil prophets, high priests, and kings. Our Lord is the greatest of the Prophets. He is the High Priest Who offers Himself for all mankind. He is the King of angels and men. Therefore it is fitting that we should call Him Christ. He truly is the Anointed One. 
  2. We are called Christians because we are disciples of Christ. We believe in His teachings, and obey His commandments. The followers of Christ were first called Christians at Antioch. NOTE: We are also called Christians because we are members of the Holy Roman Catholic Church in the same way that being a member of the Jones family is indispensable to being a “Jones.” (RMO)Those who deny the doctrines of Christ, especially His divinity, are not Christians. Unfortunately, many today are Christians only in name. 
  3. Jesus Christ was announced to the world through many types. By “types” we mean persons or actions which strongly suggested or foreshadowed Christ. “Types” are to the reality what a photograph is to the actual person; but for lack of the reality, types are a good substitute, to give an idea of the substance foreshadowed. Some of the types of Jesus Christ were: the gentle and just Abel, who was murdered by his brother; Noe, who alone persevered and saved the human race from extinction by his justice; Isaac, who willingly carried the wood on which he was to have been sacrificed; Joseph, who was sold for a few pieces of silver, but later saved his brethren from death; Moses, who freed the Jews from slavery and led them to the Promised Land; David. who was born poor, did great deeds for his people, and became King

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!

​Unity of the Blessed Trinity

 

“And the Catholic Faith is this, that we worship one God in Trinity, and Trinity in unity. Neither confounding the Persons, nor dividing the Substance. … But the Godhead of the Father, of the Son, and of The Holy Ghost is one, the glory equal, the majesty co-eternal. … The Father is made of none, neither created, nor begotten. The Son is of the Father alone: not made, nor created, but begotten. The Holy Ghost is of the Father and the Son: not made, nor created, nor begotten, but proceeding. … And in this Trinity nothing is afore or after, nothing is greater or less, but the whole three Persons are co-eternal together, and co-equal” (From the Athanasian Creed).

 

Are the three divine Persons perfectly equal to one another? — The three divine Persons are perfectly equal to one another, because all are one and the same God.

 

Such as the Father is, such is the Son, and such is the Holy Ghost. The Father Uncreated, the Son Uncreated, and the Holy Ghost Uncreated. The Father Infinite, the Son Infinite, and the Holy Ghost Infinite. The Father Eternal, the Son Eternal, and the Holy Ghost Eternal, and yet they are not Three Eternals but One Eternal. As also there are not Three Uncreated, nor Three Infinite, but One Uncreated, and One Infinite. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not Three Almighties, but One Almighty.” (From the Athanasian Creed.)

All three Persons are equal in every way, equal in power and glory. The attributes and external works of God are common to all three Persons. However, in human speech we attribute certain works to each Person.

Thus we attribute to the Father the works of creation, to the Son the work of redemption, and to the Holy Ghost the work of sanctification. In reality these works belong equally to all three.

 

How are the three divine Persons, though really distinct from one another, one and the same God? — The three divine Persons, though really distinct from one another, are one and the same God because all have one and the same divine nature.

 

  1. Each of the divine Persons is God.

    “So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not three Gods, but one God. So likewise the Father is Lord, the Son is Lord, and the Holy Ghost is Lord. And yet they are not three Lords but one Lord. For, like as we are compelled by Christian truth to acknowledge every Person by Himself to Be God and Lord, so are we forbidden by the Catholic Religion to say, there be three Gods or three Lords.” (From the Athanasian Creed.)

     

  2. There are three Persons, but only one Being. The Father is neither the Son nor the Holy Ghost. The Son is neither the Father nor the Holy Ghost. The Holy Ghost is neither the Father nor the Son.

    It was the Son Who became man and died for us, not the Father or the Holy Ghost. But when we receive God the Son in Holy Communion, we also spiritually receive God the Father and God the Holy Ghost. The Blessed Trinity then dwells in us as in a Temple.

     

Can we fully understand how the three divine Persons, though really distinct from one another, are one and the same God? — We cannot fully understand how the three divine Persons, though really distinct from one another, are one and the same God, because this is a supernatural mystery.

 

  1. A supernatural mystery is a truth which we cannot fully understand, but which we firmly believe because we have God’s word for it. A supernatural mystery is above reason, but not contrary to it. No man can explain a mystery; neither can anyone know it unless it is revealed by God. “Great art thou, O Lord, in counsel, and incomprehensible in thought” (Jer. 32:19).

    It is not unreasonable to believe in a supernatural mystery. There are many natural mysteries around us that no one has yet been able to explain, yet we believe them: electricity, magnetism, force, and many of the processes of life.

     

  2. The doctrine of the Blessed Trinity is a strict mystery; that is, we cannot learn it from reason, nor understand it completely, even after it has been revealed to us.

    The doctrine contains two truths our reason cannot fully understand: (1) that there is only one God; and (2) that each of the three Persons is God. We can understand each of these truths separately, but not when taken together.

    The mystery of the Blessed Trinity is not a contradiction. We do not say that there are three gods in one God, nor that the three divine Persons are one Person.

    We only say that there are three Persons in one God, that is, three Persons, and one nature or essence. Somewhat similarly, the soul of man has will, understanding, and memory, but it is only one soul. Also, the sun has form, light, and heat, but it is only one sun. Three flames put together make only one flame.

     

Why do we believe in the mystery of the Blessed Trinity? –We believe in the mystery of the Blessed Trinity because God Himself revealed it to us.

“Thy word is Truth” (John 17:17). The mystery of the Blessed Trinity is the greatest of all mysteries. We believe it because God has revealed it to us, but we cannot fully understand it. It would be foolish to refuse to believe just because we cannot understand; that would be like a blind man who refuses to believe there is a sun, because he cannot see it. Is God limited because we are?

 

  1. The Jews did not explicitly believe in the Blessed Trinity, although there are references to the mystery in the Old Testament.

    Before making man, God said: “Let Us make man to Our own image” (Gen. 1:26). David says: “The Lord said to my Lord, Sit on my right hand.”

     

  2. Our Lord Jesus Christ revealed the mystery. He said:

    “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” (Matt. 28:19). “But when the Advocate has come, whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will bear witness concerning me” (John 15:26).

     

  3. The Blessed Trinity manifested Itself at the baptism of Jesus Christ.

    God the Father spoke from the heavens; God the Son was baptized; God the Holy Ghost descended in visible form, in the form of a dove.

     

When do we profess our faith in the Blessed Trinity? — We profess our faith in the Blessed Trinity especially when we make the sign of the cross.

 

  1. We also honor the Blessed Trinity every time we say the doxology or “prayer of praise”: “Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be world without end.”

    The Feast of the Blessed Trinity, called Trinity Sunday, is kept on the first Sunday after Pentecost.

     

  2. All the sacraments are administered in the name of the Blessed Trinity.

    On our death-bed the Church through the priest will comfort us with the words: “Even though he hath sinned, he hath not denied the Father, the Son, and the Holy Ghost.”

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.

God Bless BJS!!

Things to Remember…

​”Remember that thou keep holy the sabbath day”. Exodus 20:8

Remain the observer of your bodily desires, not the puppet. Do not associate yourself with them. Keep your true self aside and endure the persistence of these desires.

It is how you glorify God that should detetmine your lifestyle, not the other way around.

He should always be first. He is our first and last. This includes His Will.

Remember He made and maintains you. You have no control over Him.

All good things come from God; therefore all bad things are a product of our environment shaped by the use of free will in all times and places.

God permits bad to bring about a greater good. God is not the Author of Evil. If something unpleasant happens to you it isn’t because God is doing anything to you. He is permitting an oppertunity to suffer through it and offer it to Him for your benefit.

Everything on this Earth is to be used for eternal salvation and glorifying God. Not over indulged in and abused.

Sin is an offense towards God that carries infinite demerits. Because God is all good, and all good comes from Him sin is infinitely in contrast.

Matter is the lowest form of reality, and the closest thing to nothing.

God’s Providence directs all things and nothing escapes His mind and government.

What we do in this life echoes in eternity. That being said, what accomplishments towards the glory of God in this life,  will I take with me for eternity? Or what failures will I have to look at and wish I corrected? 

Worry is like being in a rocking chair. It gives you something to do but doesnt get you anywhere. If you are contrite, stop sinning, keep praying, and move forward with your state in life. Your actions illustrate your contrition. 

Pray the rosary everyday (all decades), don’t just wear it.

Our Blessed Mother is the mediatrix of all grace. Even God humbled Himself by being born through her.

If you keep praying you will either stop praying or stop sinning.

Knowledge is knowing the things of this world. Wisdom is knowing reality.

Charity towards our neighbors show that we love God so much we put all His creatures before ourselves.

Things and people in this world are to be used for our salvation, not to be obsessed over.

Nature and law should be reflections of the Will of God. Not perverted to steer away from God towards men.

Nothing in nature exists for the use of itself. Everything looks to glorify God.

To become a Saint every single moment of your life should be spent for God.

Either you leave material things or they leave you. Things in this world serve as distractions if they are not modest necessities. 

Your state in life determines your basic needs.

Do I need it or do I want it?

Eternity is forever, it doesn’t end. If a bird was instructed to take sand from a beach to the top of the highest mountain 3,000 miles away, one grain at a time; then by the time he finishes moving all the sand eternity will only be beginning.

Catholic comes from the Hebrew word “Catholo” meaning universal or everywhere the same.

Outside the Catholic Church there is no salvation. Being in union with the Catholic Church means exteriorly and interiorly. This is the religion revealed by God. Every other religion was made up by men who are not Christ nor of Christ. They have either turned their backs on His Church or tried to change what a perfect God instituted.

Contrary to popular belief, there is no such thing as a non-Catholic Christian. You either accept all the teachings of Christ and His Church or are in Protest.

The more you know Him, the more you love Him, the more you will want to serve Him.

Mental prayer is the best way to go about your day. Turn off your technology, listen to Truth. Find a saint you can relate to or enjoy, and follow them to God.

Things that lead to the true God are not idolatry. These things, be they saints or sacramentals only further glorify the Creator of all things.

Everything in our lives, should be done in the name of the Father, Son, and Holy Ghost.

We have four different accounts that all state “this IS my body, this IS my blood.” Christ did not say, “this represents my body,  or this is kind of like my blood.” GOD said IS. And so it was, just like everything He wills for us.

Men fall into sin because they lose the thought of the presence of God.

If you have 100 gallons of pure filtered water, and then you add one drop of poison its all tainted. It works the same for the truth. Check your sources!

“Pope” John 23rd and every “pope” since him, the people who call themselves Catholic and recognize these anti-popes, and their subordinates; along with the Vatican 2 Council and all the bad fruits they bare, are heretical and NOT Catholic. They are Protestant disguised as Catholic clergy to shake the faithful into becoming faithless, and this has been foretold in Scripture.

There are two ways to completely destroy something. You can either kill it or, you change it into something else entirely.

The Puritans were another Protestant group that thought they had the answers and they no longer exist.

Columbus, Mozart, Michelangelo, and Christians before 1500 were Catholic; as well the trends of modern art, western music, and everything else that we see becoming worse and worse as it gets further from glorifying God.

Listen and read not for what you want to hear and see, but look for the Truth in all things for it is there you will find God.

Do not rely on your expectations of how life should be, adjust to how it is and offer the rest to Him.

more to come…

God Bless BJS!!