Tag Archives: Tongue

Food For Thought – Communion in the Hand…WHY?

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Out of reverence towards this Sacrament, nothing touches it but what is consecrated.’

–St. Thomas Aquinas

Have you noticed a change in the way the Catholic Church receives and administers Holy Communion from the way it once was?

Do you remember when Catholics always knelt for Holy Communion?

Do you remember when Catholics received Holy Communion on the tongue only?

Do you remember when only the priest administered Holy Communion?

Do you remember our priests and sisters teaching us it was sacrilegious for anyone but the priest to touch the Sacred Host?

Do you remember when tabernacles were always on the center of the altar as the primary focal point?

Why has kneeling for Holy Communion disappeared?

Why are tabernacles disappearing from the center of the Churches and placed on the side?

Why are people receiving Communion in the hand?

Why are there lay-ministers of the Eucharist?

Why were these things changed?

If things were changed for the sake of “modern times” and “modern men”, has it resulted in record crowds of “modern men” flocking into the Churches to pray and receive the Sacraments?

Do we have record turnouts in our seminaries, monasteries, and convents?

Has the introduction of these new things increased the amount of vocations in the Church?

Has the introduction of these new things increased the amount of converts coming into the Church?

Was there a “vocation crisis” before these essential and fundamental things were changed?

In the rubrics of the Old Rite of Mass, why was there such precaution taken against the desecration of the Sacred Species?

Why did the priest wash his fingers after administering Holy Communion?

Why did the priest scrape the corporal with the paten so as not to allow even the slightest minute particle to fall to the ground and be desecrated?

Why when Holy Communion was dropped, the Host was covered and left on the floor until after Mass, where the priestwould then remove it, and then carefully clean the area where the Sacred Host lay?

Why did these rubrics disappear?

Was there more faith in the Real Presence before the “renewal?”

Was there a deeper and greater understanding and appreciation of the Blessed Sacrament as really and truly being the Body, Blood, Soul, and Divinity  of Jesus Christ under the appearance of bread and wine?

Were the old rubrics simply “over scrupulous?

“Did the old rubrics and strict laws safeguarding reverence, dignity, and holiness, not express the Catholic Faith regarding the Blessed Sacrament properly?

Do we now understand and believe in it in a different manner, and this is therefore manifested by the actions of first the clergy, then the laity?

Are we afraid to adore the Sacred Host?Are we ashamed to adore the Sacred Host?

Is it any coincidence that Benediction of the Blessed Sacrament began to fade away more and more with the introduction of Communion in the hand and lay ministers of the Eucharist?

Has Catholic teaching changed regarding TRANSUBSTANTIATION, that is, the changing of the bread and wine into the Body, Blood, Soul, and Divinity of Jesus Christ during the Sacrifice of the Mass?

If the teaching has not changed, why has attitude, spirit, rubrics and practice changed?

Where did Communion in the hand come from since it is nowhere proposed or even mentioned in the documents of Vatican II?

Why did it still come about on a worldwide scale even after Pope Paul VI in his 1969 letter to the Bishops, “Memoriale Domini” stated “This method, ‘on the tongue’ must be retained?”

If it is supposed to be “optional”, why are the little children in most parochial schools taught no other way than receiving in the hand as “this is the way it is done?”

Why is there a new attitude of “anyone can handle it?”

Have we created a “vicious circle” or a “cause and effect” situation where radical changes are introduced, vocations drop as a result, and then more changes such as “lay ministers of the Eucharist” are introduced appealing to their need because of the “vocation crisis?”

The results of Communion in the hand and the Novus Ordo have caused a major crisis in the Catholic Church. The New York Times reported that when Catholics were asked, in a Times-CBS news poll, what best describes their belief about what happens to the bread and wine at Mass, most chose the answer that the bread and wine are “symbolic reminders of Christ” over the answer that they are “changed into the Body and Blood of Christ”. The official Church teaching, which we must believe in order to be saved, is this: “The Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharist species subsist. Christ is present whole and entire in each of the species and the whole and entire in each of their parts, in such a way that the breaking of the bread does not divide Christ.”

What is the solution to this terrible loss of faith? We must return to the traditional teachings of the Church and to the Traditional Latin Mass as codified by Pope St. Pius V, who declared, by virtue of his apostolic authority, was to last in perpetuity and never at a future date could it be revoked or amended legally. The way we worship is the way we believe (lex orandis, lex credendi)

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​The Holy Ghost

Eighth Article of the Apostles’ Creed

 

 

“And when the days of Pentecost were drawing to a close, they were all together in one place. And suddenly there came a sound from heaven, as of a violent wind coming, and it filled the whole house where they were sitting. And there appeared to them parted tongues as of fire, which settled upon each of them. And they were all filled with the Holy Spirit and began to speak in foreign tongues, even as the Holy Spirit prompted them to speak” (Acts 2:1-4).

    Who is the Holy Ghost? –The Holy Ghost is God and the Third Person of the Blessed Trinity.

     

  1. Christ often spoke of the Holy Ghost.

    One of the most solemn occasions was when He Charged the Apostles: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” (Matt. 28:19).

     

  2. On certain occasions, the Holy Ghost appeared in visible form. When Christ was baptized by John the Baptist, the Holy Ghost appeared in the form of a dove. On Pentecost, the Holy Ghost descended with a mighty rushing wind, and rested over the Apostles in the form of tongues of fire.

    These signs are symbolic of the action of the Holy Ghost. The form of a dove symbolizes the gentleness with which the Holy Spirit works in our souls. The rush of wind represents the strengthening of the will. The fire representszeal, fervor, and the illumination of the mind.

     

  3. The Holy Ghost proceeds from the Father and the Son.

    This does not mean that the Holy Ghost began to exist later in time than the Father and the Son. He proceeded from them from all eternity; He is to them as warmth is to fire, existing and proceeding at the same time. There can be no fire without warmth; if there were an eternal fire, there would be an eternal warmth. So since there are the eternal Father and Son, there is the eternal Holy Ghost. The Holy Ghost is the eternal, mutual love that the Father and Son bear each other; but instead of being mere feeling, He is a Person, a Being, God.

     

  4. The Holy Ghost is equal to the Father and the Son, because He is God.

    True God as the Father and the Son are, the Holy Ghost is eternal, all-knowing, almighty. The Third Person is called Holy Spirit, from the Latin word spiritus, a breath. He was breathed forth by the Father and the Son. In English we also call Him Holy Ghost. Other names used to refer to the Holy Ghost are: Advocate, Paraclete, Consoler, Comforter, Substantial Love, Spirit of Truth, etc.

    What does the Holy Ghost do for the salvation of mankind? –The Holy Ghost dwells in the Church as the source of its life, and sanctifies souls through the gift of grace.

     

  1. Although all Divine works depend on all Three Persons, we attribute the work of sanctification to God the Holy Ghost, because He is the oneness of love of the Father and the Son, and the sanctification of man by grace reveals that boundless love.

    “Do you not know that you are the temple of God and that the Spirit of God dwells in you?” (1 Cor. 3:16).

     

  2. After Baptism, we have the Holy Ghost in our hearts and He remains with us as long as we have no mortal sin on our souls. This is the gift of “sanctifying grace”.

    Then we say that the Spirit of God dwells in us. We should therefore treat our body with great reverence, for it is the temple of the Holy Spirit. The Holy Ghost is given in a very special manner in the sacraments of Confirmation and Holy Orders.

     

  3. The Holy Ghost is the source of the life of the Church. He consoles, guides, and imparts strength to it, as Christ promised.

    “The Church was filled with the consolation of the Holy Spirit” (Acts 9:31). “Many things yet I have to say to you, but you cannot bear them now. But when he, the Spirit of truth, has come, he will teach you all the truth” (John 16:12-13).

    When was the dwelling of the Holy Ghost first visibly manifested in the Church? –The dwelling of the Holy Ghost in the Church was first visibly manifested on Pentecost Sunday, when He came down upon the Apostles in the form of tongues of fire.

    After the Ascension, the Apostles together with the blessed Virgin and disciples, men and women, numbering about 120 persons, gathered in the Cenacle, the upper room in Jerusalem where the Last Supper had been taken. There they spent the time in prayer, awaiting the fulfillment of Our Lord’s promise: “Wait here in the city, until you are clothed with power from on high” (Luke 24:49).

     

  1. Jesus had promised to send the Holy Ghost to the Apostles. He said at the Last Supper: “It is expedient for you that I depart. For if I do not go, the Advocate will not come to you; but if I go, I will send him to you” (John 16:7) . On Pentecost, ten days after the Ascension, the Holy Ghost descended on the Apostles and disciples.

    On Pentecost three thousand members were baptized after the preaching of St. Peter. Many believed, because the Apostles had the “gift of tongues’ that is, they spoke in one language, but those of different races who listened heard what was said in their own different languages.

     

  2. We celebrate the descent of the Holy Ghost today as Pentecost Sunday, ten days after Ascension Thursday, fifty days after Easter. Pentecost means fifty.

    The nine days in the Cenacle while the Apostles and disciples waited for the coming of the Holy Spirit were spent in prayer, the first novena in the Church. “All these with one mind continued steadfastly in prayer with the women and Mary, the mother of Jesus” (Acts 1:14). In imitation of that first novena, it is our custom today to make novenas especially in preparation for great feasts. We also make novenas of petition or thanksgiving.

    How long will the Holy Ghost dwell in the Church? –The Holy Ghost will dwell in the Church until the end of time.

    “I will ask the Father and he will give you another Advocate to dwell with you forever, the Spirit of truth” (John 14:16-17)

     

  1. The Holy Ghost watches over the Church, protecting it from destruction. From the beginning the Church spread very rapidly. At the death of the Apostles, in spite of persecutions, it was known in all parts of the then civilized world. Thence it has spread to the ends of the earth.

    St. Paul could say: “Yes, indeed, their voice has gone forth into all the earth, and their words unto the ends of the world” (Rom. 10:18).

     

  2. The Holy Ghost gave testimony of Christ, and strengthened the Apostles to give testimony of Christ.

    Our Lord said, “But when the Advocate has come, whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will bear witness concerning me. And you also bear witness” (John 15:26,27). By His descent, the Holy Ghost proved that all Jesus Christ had said and done was true, that He was indeed the Son of God. After the coming of the Holy Ghost, the Apostles gave testimony of Christ by going all over the world, (Acts 1:8), preaching and suffering for Christ, meeting death joyfully (Acts 5:41; Rom. 8:18) , saying, “I can do all things in him who strengthens me.”

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!