Tag Archives: Spirit

The Offering Prayers After the Consecration Lesson 5

The First Prayer

Mindful, therefore, O Lord, not only of the blessed passion of the same Christ, Thy Son, Our Lord, but also of His resurrection from the dead, and finally His glorious ascension into heaven, we, Thy ministers, as also Thy holy people, offer unto Thy Supreme Majesty, of Thy gifts bestowed upon us, the pure Victim, the holy Victim, the all-perfect Victim; the holy Bread of life eternal and the Chalice of unending salvation.

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In this prayer the priest and people offer Christ Our Lord to God the Father. They do so, thinking about the passion of Our Lord, His resurrection from the dead, and His glorious ascension into heaven.

The priest or priests speak to God of themselves as “Thy ministers.” They speak of the people as “Thy holy people.” The prayer addresses God the Father as “Thy Supreme Majesty.” Our Blessed Lord is spoken of as “the pure Victim, the holy Victim, the all-perfect Victim.”

The prayer also speaks of Our Lord as “the holy Bread of life eternal and the Chalice of unending salvation.” These last words remind us that it is through the graces that come to us in Holy Mass and Holy Communion we will get to heaven. These are the graces we need to live a good life now that we may be happy with God forever in heaven.

The Second Prayer

And this do Thou deign to regard with gracious and kindly attention and hold acceptable, as Thou didst deign to accept the offerings of Abel, Thy just servant, and the sacrifice of Abraham our patriarch, and that which Thy chief priest Melchisedech, offered unto Thee, a holy sacrifice of thanks, and a spotless Victim.

The second offering prayer asks God to look upon our offering with pleasure and, please, to recieve it.

The prayer asks that God will accept our offering as He received with pleasure the sacrifices offered by Abel, Abraham, and Melchisedech.

Jesus, our gift to God the Father, is pure, holy, and all-perfect. These are the words of the first prayer after the Consecration. But we who offer the gift are not holy, or perfect, or free from sin. We know how unworthy we are to make this gift to God. For this reason we pray that God will look upon our offering with kindness, and please recieve it.

The Third Prayer

Most humbly we implore Thee, Almighty God, bid these our mystic offerings to be brought by the hands of Thy holy angel unto Thy altar above, before the face of Thy divine majesty; that those of us who, by sharing in the Sacrifice of Thy Son, may be filled with every grace and heavenly blessing. Through the same Christ Our Lord. Amen.

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This prayer asks two things of Almighty God. First, we pray that God will permit His holy angel to give our offering to Him in heaven. The prayer does not mention the name of any particular angel. Then the prayer speaks of those who are about to recieve Holy Communion. It asks that those who shall receive the body and blood of Our Lord, the Son of God, may be filled with every blessing and grace.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

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​The Eight Beatitudes

 

And opening his mouth he taught them, saying, “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are the meek, for they shall possess the earth. Blessed are they who mourn, for they shall be comforted. Blessed are they who hunger and thirst for justice, for they shall be satisfied. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure of heart, for they shall see God. Blessed are the peacemakers, for they shall be called children of God. Blessed are they who suffer persecution for justice sake, for theirs is the kingdom of heaven” (Matt. 5:1-10). These are the beatitudes; they are thus called, because they bring us happiness on earth as well as in heaven.

 

    Which are the eight beatitudes? –The eight beatitudes are: 

  1. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
       

    1. The poor in spirit are those who, however great their wealth, dignity, learning, etc., acknowledge that in God’s sight they are poor, and realize that their riches come from God. They are detached in heart and mind from worldly possessions, for love of God. Even in this life they are at peace, a foretaste of heaven.Thus a rich man may in fact be poor in spirit, if he is not attached to his wealth, but spends it freely for good causes, and is willing to be parted from it at God’s will. On the other hand a poor man is not truly poor in spirit, if he is not resigned to his poverty, but envies the rich, if he is poor against his will, or prides himself on some quality of his. 
    2. In general, the poor in this world’s goods are also poor in spirit. They are saved from temptations into which the wealthy fall. This is one reason for seeking poverty voluntarily, according to Christ’s counsel.Our Lord often emphasized the difficulty of salvation when one is rich: “But woe to you rich! for you are now having your comfort” (Luke 6:24). “If thou wilt be perfect, go, sell what thou hast and give to the poor, … and come, follow me” (Matt.​ 19:21). “With difficulty will a rich man enter into the kingdom of heaven” (Matt. 19:23) 
    3. We are, however, expected to be industrious. Pauperism which is the result of laziness is not a virtue. Beggary which can be avoided is not beneficial either to the individual or to society in general. Each one is obliged to provide for himself and for those dependent on him.

     

  2. “Blessed are the meek, for they shall possess the earth.”
       

    1. The meek are those who bear patiently all the contradictions of life, looking upon them as happening through God’s Will or by His permission. The meek shall have peace of heart and peace of life, loved and respected by all, and at death will “possess the earth” of the living, heaven. 
    2. Those are also meek who, though of a naturally fiery disposition, master their anger, impatience, or desires for revenge. The meek man does not get angry or curse or seek revenge. He forgives his enemies, and even wins them by gentle words. He imitates Christ, Who said: “Learn from me, for I am meek and humble of heart” (Matt. 11: 29).

     

  3. “Blessed are they who mourn, for they shall be comforted.” Here the reference is to spiritual sorrow, grief for sin, one’s own sins or the sins of others. It includes a longing amidst the sorrows of life for the joys and peace of heaven.Mourning for sin is not sadness, for it is not incompatible with spiritual joy. Those who are most penitent feel most gladness upon their release from sin. But to sinners who do not mourn, these words of Our Lord should bring salutary fear: “Woe to you who laugh now, for you shall mourn and weep” (Luke 6:25). 
  4. “Blessed are they who hunger and thirst for justice, for they shall be satisfied.”This refers to those who ardently desire the things of God, truth and perfect virtue, as well as to those who try to become better, more humble and pure, more closely united with God. Spiritual hunger and thirst is the craving for growth in holiness, a desire to be more pleasing to God, to make daily progress in doing His will. Even in this life they shall taste the joy of divine consolations; in heaven they shall enjoy the full abundance of heavenly bliss. 
  5. “Blessed are the merciful, for they shall obtain mercy.” The merciful are those who practice the works of mercy, corporal and spiritual, who help others not from human or natural motives simply, but from supernatural ones, from faith, from love of God. To such people, Christ at the day of judgment will say: “Come, blessed of my Father, take possession of the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me to eat; I was thirsty and you gave me to drink; I was a stranger, and you took me in …” (Matt. 25:34-35). 
  6. “Blessed are the pure of heart, for they shall see God.” Only those who are not in habitual sin are clean of heart, and possess virtue. They will be rewarded with the vision of God in heaven; and even on earth by the great light given them. There are several degrees of purity of heart: to the first degree belong those who are free from mortal sin; to the second belong those who are free from deliberate venial sin and all affection for sin; to the third degree belong those who are free from the least ill-regulated affection; to the fourth belong those who are free from the almost imperceptible stains that delay a soul’s entrance into God’s home; and to the last degree belong those Christians of such purity of life and thought, of such perfection of zeal and intention, that they habitually live for God alone, that they are perfectly united with Him, so that when they close their eyes in death they will fly straight into the Heart of God. 
  7. “Blessed are the peacemakers, for they shall be called children of God.” Men who love peace and preserve it in themselves and among others are beloved by God.We should also try to reconcile those who are not on good terms with each other. This is a superior degree of the second beatitude. 
  8. “Blessed are they who suffer persecution for justice sake, for theirs is the kingdom of heaven.” Those are blessed who suffer for Christ, religion, or some Christian virtue. They will receive an eternal reward. Those who faithfully observe the entire law of God and defend the cause of His Church, procure His glory and save souls. In this world those who are active in preserving the rights of the Church are often ridiculed and persecuted; they will be especially blessed.Our Lord preached the Eight Beatitudes in the Sermon on the Mount. In this sermon He taught something new in the world. Where people had always striven for riches, honors, and pleasures, Christ praised the poor, the humble, the suffering.If we practice faithfully the doctrine of the eight beatitudes, we shall find the true path of perfection and be happy besides on earth. The Beatitudes contain in substance the law of God and all evangelical perfection.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!

​The Theological Virtues

 

Faith is the foundation of all virtue, for by it God makes Himself known to men. As St. Paul says, “Now faith is the substance of things to be hoped for, the evidence of things that are not seen. . . . And without faith it is impossible to please God.” (Heb. 11 :1,6). It is this supernatural faith that the Chanaanite woman proved, when she persevered in begging Jesus to cure her daughter. Having tested her, He said, “O woman, great is thy faith. Let it be done to thee as thou wilt” (Matt. 15:28).

 

    What are the chief supernatural powers that are bestowed on our souls with sanctifying grace? –The chief supernatural powers that are bestowed on our souls with sanctifying grace are the three theological virtues and the seven gifts of the Holy Ghost.

     

  1. Good qualities or inclinations, whether natural or supernatural, are generally referred to as “virtues”. Virtue is a habit that inclines us to whatever is good.

    A single good act does not constitute virtue. For instance, one does not have the virtue of faith if one believes in Christ only once a week.

     

  2. Supernatural virtues enter the soul with sanctifying grace, imparted by the Holy Ghost in the Sacraments of Baptism and Penance. With sanctifying grace the soul acquires the supernatural light of faith and hope, and burns with the fire of charity.

    These virtues render us capable of being good and doing good for the love and service of God, to act for instead of against Him.

    We are not to suppose however that sanctifying grace makes us perfect in the practice of virtue. It gives us the power and the inclination to be good and do good, but to have perfection we must frequently exercise our virtues. We are given the power, but if we do not use it, it remains dormant; similarly, we are given legs to use for walking, but if we refuse to walk, the power is dormant. Virtue is a habit acquired by repeated good acts.

     

  3. Natural virtue enables us to perform good natural acts; it deals directly with things human. Supernatural virtue enables us to perform good acts from a supernatural motive, for the glory of God.

    If we are temperate in food and drink because we wish to preserve our health, we have a natural virtue; we act according to reason.

     

  4. Natural virtues compared to supernatural ones are like a photograph compared to the living original. It is only supernatural virtues that will profit us unto life everlasting, since it is only those whose object and life is God.

    What are the three theological virtues? –The three theological virtues are faith, hope, and charity.

     

  1. These virtues are called theological, from the Greek term theos (meaning God) , because their object is God.

    An appropriate symbol for the theological virtues is a living tree. Faith is the root, hope the trunk, and charity the fruit. The root and trunk are valueless if they do not find completion in the fruit. The common symbols depicting these three virtues are: the cross for faith, the anchor for hope, and the burning heart for charity.

     

  2. He who possesses these three virtues has all other virtues in some degree. Without them, he cannot possess any other supernatural virtue nor reach heaven.

    We should make acts of these virtues every day. We can say very briefly: “O my God, I believe in Thee, I hope in Thee, I love Thee. To Thee be honor, praise, and glory forever.”

    What is faith? –Faith is the virtue by which we firmly believe all the truths God has revealed, on the word of God revealing them, Who can neither deceive nor be deceived.

    “Faith is the substance of things to be hoped for, the evidence of things that are not seen” (Heb. 11:1). “Blessed are they who have not seen, and yet have believed” (John 20:29).

     

  1. Faith is belief in a truth on the word of another, though that truth be not fully understood.

    In a trial, the judge believes the testimony of a witness known to be an honest man. When a fact is so obvious as “it is dark at midnight,” no belief is needed; that is known and fully understood.

     

  2. Divine faith is belief in a truth or mystery known only because God revealed it. It is grace that helps us to attain faith and to persevere in it, to take God’s word for whatever He has revealed.

    Faith is supernatural because we cannot by ourselves acquire it. It is a gift of God. It is, however, increased by prayer and continual exercise; the apostles prayed to the Lord, “Increase our faith” (Luke 17:5)

     

  3. Without faith, it is impossible to be saved.

    We must not cease praying for increase of faith, for it is necessary for salvation. “He that believeth not shall be condemned” (Matt. 16:16). “Without faith, it is impossible to please God” (Heb. 11:6).

     

  4. Our faith must be firm and complete; that is, both certain and all-encompassing.

    If we are doubtful on any matters of faith, considering opposite viewpoints as possibly true, then we deny God’s authority. If we accept some truths, and deny others, then that is denying God altogether.

    What is hope? –Hope is the virtue by which we firmly trust that God, Who is all-powerful and faithful to His promises, will in His mercy give us eternal happiness and the means to obtain it.

     

  1. God promised to give man eternal life, and the means to obtain it. In this promise is our hope.

    “He that putteth his trust in me shall inherit the land, and shall possess my holy mount” (Is. 57:13).

     

  2. Hope is necessary for salvation. Our hope must be firmly founded in God, Who Promised to give us the means for salvation.

    Such firm hope, however, would not exclude reasonable fear of the loss of our soul. Very often we fall far short of the proper use of the means of salvation granted us.

    What is charity? –Charity is the virtue by which we love God above all things for His own sake, and our neighbor as ourselves, for the love of God.

     

  1. Charity is the queen of virtues. It unites God and man perfectly in love. It also unites man and man, for the love of God.

    To love God above all things, we must be willing to renounce all created things rather than offend Him by sin. We should often speak to God in acts of love, opening our hearts to Him.

     

  2. In heaven faith and hope will cease; for we cannot need faith for what we already know; nor can we desire what we already possess. But for all eternity we shall have charity: we can love God forever.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!

​The Holy Ghost

Eighth Article of the Apostles’ Creed

 

 

“And when the days of Pentecost were drawing to a close, they were all together in one place. And suddenly there came a sound from heaven, as of a violent wind coming, and it filled the whole house where they were sitting. And there appeared to them parted tongues as of fire, which settled upon each of them. And they were all filled with the Holy Spirit and began to speak in foreign tongues, even as the Holy Spirit prompted them to speak” (Acts 2:1-4).

    Who is the Holy Ghost? –The Holy Ghost is God and the Third Person of the Blessed Trinity.

     

  1. Christ often spoke of the Holy Ghost.

    One of the most solemn occasions was when He Charged the Apostles: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” (Matt. 28:19).

     

  2. On certain occasions, the Holy Ghost appeared in visible form. When Christ was baptized by John the Baptist, the Holy Ghost appeared in the form of a dove. On Pentecost, the Holy Ghost descended with a mighty rushing wind, and rested over the Apostles in the form of tongues of fire.

    These signs are symbolic of the action of the Holy Ghost. The form of a dove symbolizes the gentleness with which the Holy Spirit works in our souls. The rush of wind represents the strengthening of the will. The fire representszeal, fervor, and the illumination of the mind.

     

  3. The Holy Ghost proceeds from the Father and the Son.

    This does not mean that the Holy Ghost began to exist later in time than the Father and the Son. He proceeded from them from all eternity; He is to them as warmth is to fire, existing and proceeding at the same time. There can be no fire without warmth; if there were an eternal fire, there would be an eternal warmth. So since there are the eternal Father and Son, there is the eternal Holy Ghost. The Holy Ghost is the eternal, mutual love that the Father and Son bear each other; but instead of being mere feeling, He is a Person, a Being, God.

     

  4. The Holy Ghost is equal to the Father and the Son, because He is God.

    True God as the Father and the Son are, the Holy Ghost is eternal, all-knowing, almighty. The Third Person is called Holy Spirit, from the Latin word spiritus, a breath. He was breathed forth by the Father and the Son. In English we also call Him Holy Ghost. Other names used to refer to the Holy Ghost are: Advocate, Paraclete, Consoler, Comforter, Substantial Love, Spirit of Truth, etc.

    What does the Holy Ghost do for the salvation of mankind? –The Holy Ghost dwells in the Church as the source of its life, and sanctifies souls through the gift of grace.

     

  1. Although all Divine works depend on all Three Persons, we attribute the work of sanctification to God the Holy Ghost, because He is the oneness of love of the Father and the Son, and the sanctification of man by grace reveals that boundless love.

    “Do you not know that you are the temple of God and that the Spirit of God dwells in you?” (1 Cor. 3:16).

     

  2. After Baptism, we have the Holy Ghost in our hearts and He remains with us as long as we have no mortal sin on our souls. This is the gift of “sanctifying grace”.

    Then we say that the Spirit of God dwells in us. We should therefore treat our body with great reverence, for it is the temple of the Holy Spirit. The Holy Ghost is given in a very special manner in the sacraments of Confirmation and Holy Orders.

     

  3. The Holy Ghost is the source of the life of the Church. He consoles, guides, and imparts strength to it, as Christ promised.

    “The Church was filled with the consolation of the Holy Spirit” (Acts 9:31). “Many things yet I have to say to you, but you cannot bear them now. But when he, the Spirit of truth, has come, he will teach you all the truth” (John 16:12-13).

    When was the dwelling of the Holy Ghost first visibly manifested in the Church? –The dwelling of the Holy Ghost in the Church was first visibly manifested on Pentecost Sunday, when He came down upon the Apostles in the form of tongues of fire.

    After the Ascension, the Apostles together with the blessed Virgin and disciples, men and women, numbering about 120 persons, gathered in the Cenacle, the upper room in Jerusalem where the Last Supper had been taken. There they spent the time in prayer, awaiting the fulfillment of Our Lord’s promise: “Wait here in the city, until you are clothed with power from on high” (Luke 24:49).

     

  1. Jesus had promised to send the Holy Ghost to the Apostles. He said at the Last Supper: “It is expedient for you that I depart. For if I do not go, the Advocate will not come to you; but if I go, I will send him to you” (John 16:7) . On Pentecost, ten days after the Ascension, the Holy Ghost descended on the Apostles and disciples.

    On Pentecost three thousand members were baptized after the preaching of St. Peter. Many believed, because the Apostles had the “gift of tongues’ that is, they spoke in one language, but those of different races who listened heard what was said in their own different languages.

     

  2. We celebrate the descent of the Holy Ghost today as Pentecost Sunday, ten days after Ascension Thursday, fifty days after Easter. Pentecost means fifty.

    The nine days in the Cenacle while the Apostles and disciples waited for the coming of the Holy Spirit were spent in prayer, the first novena in the Church. “All these with one mind continued steadfastly in prayer with the women and Mary, the mother of Jesus” (Acts 1:14). In imitation of that first novena, it is our custom today to make novenas especially in preparation for great feasts. We also make novenas of petition or thanksgiving.

    How long will the Holy Ghost dwell in the Church? –The Holy Ghost will dwell in the Church until the end of time.

    “I will ask the Father and he will give you another Advocate to dwell with you forever, the Spirit of truth” (John 14:16-17)

     

  1. The Holy Ghost watches over the Church, protecting it from destruction. From the beginning the Church spread very rapidly. At the death of the Apostles, in spite of persecutions, it was known in all parts of the then civilized world. Thence it has spread to the ends of the earth.

    St. Paul could say: “Yes, indeed, their voice has gone forth into all the earth, and their words unto the ends of the world” (Rom. 10:18).

     

  2. The Holy Ghost gave testimony of Christ, and strengthened the Apostles to give testimony of Christ.

    Our Lord said, “But when the Advocate has come, whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will bear witness concerning me. And you also bear witness” (John 15:26,27). By His descent, the Holy Ghost proved that all Jesus Christ had said and done was true, that He was indeed the Son of God. After the coming of the Holy Ghost, the Apostles gave testimony of Christ by going all over the world, (Acts 1:8), preaching and suffering for Christ, meeting death joyfully (Acts 5:41; Rom. 8:18) , saying, “I can do all things in him who strengthens me.”

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!

The Angels

 

Whoever we are, wherever we are, each of us has always a guardian angel at our side. He sees everything we do: both good and evil. We should always be very careful not to offend or hurt him. We should often thank him for his love and care. We should ask him to intercede with God for us in our necessities. We should pray to him often, especially in temptation or danger.

 

Which are the chief creatures of God? — The chief creatures of God are angels and men.

 

  1. God created angels and men for His own external glory. Their creation was a reflection of His wisdom and greatness.

    By reason alone we cannot know that angels exist. However, reason indicates that in the orderly sequence of creatures from the lowest to the highest, there would be a greater gap between man and God, did not the angels exist.

     

  2. God created angels and men for their good and happiness. They find their happiness in their union with God. God did not create angels or men for His own happiness; He is perfectly happy in Himself alone.

     

What are Angels? — Angels are created spirits, without bodies, having understanding and free will.

Angels are spiritual beings superior to man and inferior to God; this is of faith. We do not know the number of angels, but we can infer from Holy Scripture that their number is very great.

 

  1. Before the creation of man, God created hosts of angels. They are pure spirits, without bodies, in contrast to men, who have both body and spirit.

    When angels or devils appear to men, they assume human form or some other visible shape. Thus the angels that appeared to the Blessed Virgin and to Zachary assumed human form. The devil that tempted Eve appeared as a serpent.

     

  2. Even demons are pure spirits. They were angels before they became devils.

    The word “angel” means messenger, and angels have often been sent by God to make known His will to men. Even the devils do service to God, since God always turns the attacks of the devil to show forth more brightly His own glory.

     

What gifts did God bestow on the Angels when He created them? — When God created the angels He bestowed on them great wisdom, power, and holiness.

 

  1. Angels are the most excellent beings created by God. They are nobler in nature than men. They know more, and have greater power. Of all God’s creatures, angels resemble Him most.

    We can imply the knowledge of the angels from the words of Our Lords: “But of that day (the day of Judgment) and hour no one knows, not even the angels of heaven, but the Father only” (Matt. 24:36). The power of angels was shown in Egypt when one destroyed all the first-born of the Egyptians; another angel destroyed the hosts of the Assyrian King, for blaspheming God.

     

  2. The angels were not created equal. They rank according to the amount of gifts given, and the work assigned to them.

    In the Bible nine choirs of angels are mentioned: seraphim, cherubim, thrones, dominations, virtues powers, principalities, archangels, and angels.

     

Did all the angels remain faithful to God? — Not all the angels remained faithful to God; some of them sinned.

 

  1. God gave free will to the angels, as He did to men. He put them to a test, in order to make them earn the happiness of heaven.

    We do not know the exact nature of the test which God gave the angels.

     

  2. In this trial, many angels, using their free will, refused to submit themselves to God; for this serious sin they were punished.

    “For God did not spare the angels when they sinned, but dragged them down by infernal ropes” (2 Pet. 2:4). Wherever the devils were later permitted to go, they had in a way their hell with them, for they were forever deprived of the love of God.

     

What happened to the angels who remained faithful to God? –The angels who remained faithful to God entered into the eternal happiness of heaven, and these are called good angels.

 

  1. The good angels behold the face of God continually, praise and glorify Him, and are perfectly happy in His presence.

    Angels are commonly represented with wings to show the speed with which they pass from place to place. They are also shown as small children to show their innocence and perpetual youth. They have harps to indicate their perpetual praise of God, and lilies, to symbolize their perfect purity.

     

  2. When we say that the angels were in heaven before their test, we do not mean that they saw God. They were very happy where God had placed them, but they did not see God until they had been proved.

     

How do the good angel help us? — The good angels help us by praying for us, by acting as messengers from God to us, and by serving as our guardian angels.

Our Lord Himself said of little children: “See that you do not despise one of these little ones; for I tell you, their angels in heaven always behold the face of my Father” (Matt. 18:10).

 

  1. The good angels are God’s messengers, and often reveal God’s will to man.

    The angel Raphael accompanied Tobias on his journey. The angel Gabriel was sent to the Blessed Virgin Mary at the Annunciation. Angels appeared to the shepherds at the Nativity. An angel was sent to St. Joseph after the departure of the Magi, and after the death of Herod. Angels appeared to the women at Christ’s sepulchre, and to Mary Magdalen.

     

  2. Certain angels have special charge of nations, communities, churches, etc.

    Our Lord Himself several times spoke of angels; especially the guardian angels.

     

How do our guardian angels help us? — Our guardian angels help us by praying for us, by protecting us from harm, and by inspiring us to do good.

 

  1. Our guardian angels are given special care of us, watching over each from birth to death.

    We should always love and pray to our Guardian Angel who never leaves our side. The Church celebrates the feast of the Guardian Angels on October 2.

     

  2. Our guardian angels put good thoughts into our minds, moving our will to what is good. They protect us in dangers of soul and body. They offer our prayers and good works to God. They pray for us. They help us in our work and needs.

    “He hath given his angels charge over thee, to keep thee in all thy ways” (Ps. 90:11). For instance, angels kept Daniel safe in the lions’ den, and the three young men in the fiery furnace. We often here of little children meeting with accidents and escaping unhurt. But the chief work of our guardian angels is to keep us safe from the devil.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.

God Bless BJS!!