Tag Archives: Salvation

The Offering Prayers After the Consecration Lesson 5

The First Prayer

Mindful, therefore, O Lord, not only of the blessed passion of the same Christ, Thy Son, Our Lord, but also of His resurrection from the dead, and finally His glorious ascension into heaven, we, Thy ministers, as also Thy holy people, offer unto Thy Supreme Majesty, of Thy gifts bestowed upon us, the pure Victim, the holy Victim, the all-perfect Victim; the holy Bread of life eternal and the Chalice of unending salvation.

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In this prayer the priest and people offer Christ Our Lord to God the Father. They do so, thinking about the passion of Our Lord, His resurrection from the dead, and His glorious ascension into heaven.

The priest or priests speak to God of themselves as “Thy ministers.” They speak of the people as “Thy holy people.” The prayer addresses God the Father as “Thy Supreme Majesty.” Our Blessed Lord is spoken of as “the pure Victim, the holy Victim, the all-perfect Victim.”

The prayer also speaks of Our Lord as “the holy Bread of life eternal and the Chalice of unending salvation.” These last words remind us that it is through the graces that come to us in Holy Mass and Holy Communion we will get to heaven. These are the graces we need to live a good life now that we may be happy with God forever in heaven.

The Second Prayer

And this do Thou deign to regard with gracious and kindly attention and hold acceptable, as Thou didst deign to accept the offerings of Abel, Thy just servant, and the sacrifice of Abraham our patriarch, and that which Thy chief priest Melchisedech, offered unto Thee, a holy sacrifice of thanks, and a spotless Victim.

The second offering prayer asks God to look upon our offering with pleasure and, please, to recieve it.

The prayer asks that God will accept our offering as He received with pleasure the sacrifices offered by Abel, Abraham, and Melchisedech.

Jesus, our gift to God the Father, is pure, holy, and all-perfect. These are the words of the first prayer after the Consecration. But we who offer the gift are not holy, or perfect, or free from sin. We know how unworthy we are to make this gift to God. For this reason we pray that God will look upon our offering with kindness, and please recieve it.

The Third Prayer

Most humbly we implore Thee, Almighty God, bid these our mystic offerings to be brought by the hands of Thy holy angel unto Thy altar above, before the face of Thy divine majesty; that those of us who, by sharing in the Sacrifice of Thy Son, may be filled with every grace and heavenly blessing. Through the same Christ Our Lord. Amen.

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This prayer asks two things of Almighty God. First, we pray that God will permit His holy angel to give our offering to Him in heaven. The prayer does not mention the name of any particular angel. Then the prayer speaks of those who are about to recieve Holy Communion. It asks that those who shall receive the body and blood of Our Lord, the Son of God, may be filled with every blessing and grace.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

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Mass of the Catechumens – Prayer Part Lesson 1 The Sign of the Cross

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In the name
Of the Father,
and of the Son,
and of the Holy Ghost. Amen.

The Holy Sacrifice of the Mass begins with the Sign of the Cross. The priest makes it, and the people make it. It is a gesture that everyone can see. When people make the Sign of the Cross, it shows that they are praying with the priest. They are preparing to offer Holy Mass with him. The Sign of the Cross says that priest and people are going to offer Holy Mass to honor the Blessed Trinity.

Christians once used the Sign of the Cross as a pass word. This was in the first centuries of the Christian religion. In making the Sign of the Cross, the early Christians were making an act of faith. They showed they believed in the Blessed Trinity, and that the Son of God died on the cross to make up for sins of men.

Today when Catholics make the Sign of the Cross they also are making an act of faith. The Catechism tells us that we make the Sign of the Cross to express two important truths of Christian religion. These truths are the Blessed Trinity and the Redemption. The Catechism also says:

When we say, “In the name,” we express the truth that there is only one God;

When we say, “of the Father and of the Son and of the Holy Ghost,” we express the truth that there are three distinct Persons in God;

And when we make the form of the Cross on ourselves, we express the truth that the Son of God, made man, redeemed us by His death on the cross.

In making the Sign of the Cross at the beginning of Holy Mass, the people are praying together. They show that together they are preparing to offer the Holy Sacrifice of the Mass. All during Holy Mass they will be praying together.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Sacrifice of the Cross and the Sacrifice of the Mass Lesson 2

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The Bible tells about many sacrifices. Abel offered the finest lamb of his flock to God. Noe offered sacrifice when he came out of the ark. Abraham was ready to obey God and to offer even his son in sacrifice. When an angel stopped Abraham, he offered a ram. From the time of Moses, the priests of the Jews offered sacrifices for the people.

Saint Paul said that the sacrifices offered by the Jews were a shadow of the good things to come. Saint Paul was speaking of the perfect sacrifice. In this sacrifice Jesus, the Son of God, was and would be the victim.

Jesus offered to God the Father His sufferings and death on the cross. This is called that sacrifice of the cross. On the cross Jesus gained merit and made up for the sins of men.

Every day Jesus makes the same offering that He made on the cross. He again offers Himself to God the Father. He offers His sufferings and death on the cross. He does This In the Sacrifice of the Mass. Our Lord applies to us the merits of His death on the cross. No better victim, no greater gift, could be offered to God. The victim in the Sacrifice of the Mass is Our Lord Himself.

The Mass is the same sacrifice as the sacrifice of the cross. There is only one difference. The way in which the sacrifice is offered is different. On the cross Our Lord shed His Blood. In the Mass there is no shedding of blood. There is no death. Jesus offers Himself to God under the appearances of bread and wine.

The first Sacrifice of the Mass was offered by Our Lord at the Last Supper. He did it in this way. He changed bread and wine into His body and blood. He offered Himself to God the Father. He said: “This is My body which is given for you; this is My blood which is shed for you.”

Jesus made the apostles priests at the Last Supper. At that time He gave them the power to change bread and wine into His body and blood. He said: Do this in Remembrance of Me.” And the priest does this every day in the Sacrifice of the Mass.

When I pray the Mass with the priest, I offer Jesus to God the Father. I also offer myself to God the Father. During Holy Mass, God the Father wishes to give me a gift. He wishes to give me His Son in Holy Communion. This gift is food for my soul. Our Lord Himself said: “Except you eat the flesh of the Son of man and drink His blood, you shall not have life in you.” Our Lord meant the life of grace which I must have to belong to the kingdom of God.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

End Times and The Anti-Christ

A Better take on things to come. Bishop Donald Sandborn of The Most Holy Trinity Seminary in Brooksville FL is as about straight to the heart of Catholoscism as we can find in this day and age. Please feel free to browse YouTube for the series “What Catholics Believe”, which aired in the 1980s and had very good topics of interest with a number of terrific clergymen and Catholic role models. God Bless BJS!!


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​On the Choice Upon to you Between Heaven and Hell Preparation.

Taken from The Saint Francis de Sales Collection Chapter 17.
1. PLACE yourself in the Presence of God.

2. Humble yourself before Him, and ask His inspiration.

Considerations

1. Imagine yourself alone with your good angel in an open plain, as was Tobit on his way to Rages. Suppose the Angel to set before you Paradise, full of delights and joys; and on the other hand Hell, with all its torments. Contemplate both, kneeling in imagination before your guardian Angel. Consider that you are most truly standing between Hell and Paradise, and that both the one and the other are open to receive you, according to your own choice.

2. Consider that the choice you make in this life will last for ever in the next.

3. Consider too, that while both are open to receive you according to your choice, yet God, Who is prepared to give the one by reason of His Justice, the other by reason of His Mercy, all the while desires unspeakably that you should select Paradise; and your good Angel is urging you with all his might to do so, offering you countless graces on God’s part, countless helps to attain to it.

4. Consider that Jesus Christ, enthroned in Heaven, looks down upon you in loving invitation: “O beloved one, come unto Me, and joy for ever in the eternal blessedness of My Love!” Behold His mother yearning over you with maternal tenderness—” Courage, my child, do not despise the Goodness of my Son, or my earnest prayers for thy salvation.” Behold the Saints, who have left you their example, the millions of holy souls who long after you, desiring earnestly that you may one day be for ever joined to them in their song of praise, urging upon you that the road to Heaven is not so hard to find as the world would have you think. “Press on boldly, dear friend,”—they cry. “Whoso will ponder well the path by which we came hither, will discover that we attained to these present delights by sweeter joys than any this world can give.”

The Choice.

1. O Hell, I abhor thee now and for ever; I abhor thy griefs and torments, thine endless misery, the unceasing blasphemies and maledictions which thou pourest out upon my God;—and turning to thee, O blessed Paradise, eternal glory, unfading happiness, I choose thee for ever as my abode, thy glorious mansions, thy precious and abiding tabernacles. O my God, I bless Thy Mercy which gives me the power to choose—O Jesus, Saviour, I accept Thine Eternal Love, and praise Thee for the promise Thou hast given me of a place prepared for me in that blessed New Jerusalem, where I shall love and bless Thee for ever.

2. Dwell lovingly upon the example set before you by the Blessed Virgin and the Saints, and strive to follow where they point you. Give yourself up to your guardian Angel, that he may be your guide, and gird up your courage anew to make this choice.
God Bless BJS!!

A Week of Prayers for the Holy Souls

PRAYER FOR SUNDAY

O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in the garden, deliver the Souls in Purgatory and especially that soul amongst them all, which is most destitute of spiritual aid; and bring it into Your Glory where it may praise and bless You forever. Amen.

Our Father, Hail Mary.

Eternal rest give unto them, O Lord and let perpetual light shine upon them.

PRAYER FOR MONDAY

O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in His cruel scouraging deliver the Souls in Purgatory, and especially that soul amongst them all, which is nearest to its entrance into Your glory; that it may soon begin to praise and bless You forever. Amen

Our Father, Hail Mary, Eternal rest.

PRAYER FOR TUESDAY

O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in His bitter crowning with thorns, deliver the Souls in Purgatory, and in particular that one amongst them all, which would be last to depart out of those pains; that it may not tardy so long a time before it comes to praise You in Your Glory and bless You forever. Amen.

Our Father, Hail Mary, Eternal rest.
PRAYER FOR WEDNESDAY

O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in the streets of Jerusalem, when He carried the Cross upon His Sacred shoulders, deliver the Souls in Purgatory, and especially that soul which is richest in merits before You, so that having soon attained the right place in glory to which it is destined, it may magnify You and bless You forever. Amen

Our Father, Hail Mary, Eternal rest.

PRAYER FOR THURSDAY

O LORD God Almighty, I pray You, by the Precious Body and Blood of Your Divine Son Jesus, which He gave with His own hands upon the eve of His Passion to His beloved Apostles to be their food and drink, and which He left to His while Church to be a perpetual Sacrifice and the life-giving food of His own faithful people, deliver the Souls in Purgatory and especially that one which was most devoted to this Mystery of infinite Love; that it may with Your Divine Son, and with the Holy Spirit, ever praise You in Your Glory forever. Amen

Our Father, Hail Mary, Eternal rest.


PRAYER FOR FRIDAY

O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son shed on this day upon the wood of the Cross, especially from His most sacred hands and feet, deliver the Souls in Purgatory, and in particular that soul for which I am most bound to pray; that no neglect of mine may hinder it from praising You in Your Glory and blessing You forever. Amen

Our Father, Hail Mary, Eternal rest.


PRAYER FOR SATURDAY

O LORD God Almighty, I beseech You, by the Precious Blood which gushed forth from the sides of Your Divine Son Jesus in the presence and to the extreme pain of His most Holy Mother, deliver the Souls in Purgatory, and especially that one amongst them all, which was most devout to her; that it may come quickly into Your Glory, there to praise You, in her, and her in You, through all the ages. Amen.

Our Father, Hail Mary, Eternal rest.

PRAYER FOR A HAPPY DEATH

O God, who has doomed all men to die, but has concealed from all the hour of their death; grant that I may pass my days in the practice of holiness and justice, in the embrace of Your Love. Through Christ our Lord. Amen.

INDULGENCED PRAYERS TO AID THE SUFFERING SOULS

  1. My God and my all.
  2. Teach me, O Lord, to do Your will, because You are my God.
  3. O God, come to my aid. O LORD, make haste to help me.
  4. Jesus, for You I live – Jesus, for You I die – Jesus, I am Yours in life and in death. Amen
  5. From a sudden and improvised death, deliver us, O Lord.
  6. Into Your hands, O Lord, I commend my spirit.
  7. Sweetest Jesus be not my judge, but my Saviour.
  8. Divine Heart of Jesus, convert sinners, save the dying, deliver the Holy Souls in Purgatory.
  9. Praised be Jesus, and Mary. Now and forever. Amen.
  10. Jesus, Mary, Joseph.
  11. My Jesus, mercy!
  12. Jesus, my God, I love You above all things.
  13. Sweet Heart of Jesus grant that I may ever love You more and more.
  14. Jesus, keep and humble of Heart make my heart like into Yours.
  15. Sacred Heart of Jesus, Your Kingdom come.
  16. Heart of Jesus, I place my trust in you.
  17. Sweet Heart of Jesus, be my love.
  18. Sweet Heart of Mary, be my salvation.
  19. Immaculate Queen of Peace, pray for us.
  20. Mary, Help of Christians; pray for us.
  21. Queen of the most Holy Rosary, pray for us.
  22. O Mary, conceived without original sin, pray for us who have recourse to You.
  23. O Sacrament most Holy, O Sacrament divine! All praise and all thanksgiving be every moment Yours.
  24. Jesus, Mary and Joseph. I give you my heart and soul. Jesus, Mary, and Joseph assist me in my last agony. Jesus, Mary and Joseph, may I breathe forth my soul in peace with You.

God Bless BJS!!

77 Graces & Fruits To Be Derived From Devout Attendance At Holy Mass

As taken from The Incredible Catholic Mass by Fr. Martin von Cochem 1704 In German and republished in English in 1997 by Tan Books and Publishers inc.


  1. For your salvation, God the Father sends His beloved Son down from Heaven.
  2. For your salvation, the Holy Spirit changes bread and wine into the true Body and Blood of Christ.
  3. For your sake, the Son of God comes down from Heaven and conceals Himself under the form of the sacred Host.
  4. He even abases Himself to such an extent as to be present in the minutest particle of the sacred Host.
  5. For your salvation, He renews the saving mystery of the Incarnation.
  6. For your salvation, He is born anew into the world in a mystic manner whenever Holy Mass is celebrated.
  7. For your salvation, He performs upon the altar the same acts of worship that He performed when on earth.
  8. For your salvation, He renews His bitter Passion in order that you may participate in it.
  9. For your salvation, He musically renews His death and sacrifices for you His precious life.
  10. For your salvation, He sheds His Blood in a mystic manner and offers it up for you to the Divine Majesty.
  11. With the Precious Blood He sprinkles your soul and purifies it from every stain.
  12. For you, Christ offers Himself as a true burnt offering and renders to the Godhead the supreme honor which is its due.
  13. By offering this act of worship to God, you make reparation for the glory which you have failed to give Him.
  14. For you Christ offers Himself to God as a sacrifice of praise, thus atoning for your omissions in praising His Holy Name.
  15. By offering to God this oblation which Christ offers, you give Him greater praise than do the holy Angels.
  16. For you Christ offers Himself as a perfect sacrifice of thanksgiving, making compensation for all failures on your part to render thanks.
  17. By offering to God Christ’s act of thanksgiving, you make ample acknowledgement of all the benefits He has bestowed upon you.
  18. For you Christ offers Himself as the All-powerful Victim, reconciling you to the God whom you have offended.
  19. He pardons you all your venial sins, provided you are firmly resolved to forsake them.
  20. He also makes reparation for many of your sins of omission; when you left undone the good you might have done.
  21. He removes many of the imperfections attaching to your good deeds.
  22. He forgives you the sins, unknown or forgotten, which you have never mentioned in Confession.
  23. He offers Himself as a victim to make satisfaction for a part, at least, of your debts and transgressions.
  24. Each time you hear Mass, you can do more to pay the penalty due to your sins than by the severest work of penance. 
  25. Christ places to your credit a portion of His merits, which you may offer to God the Father in expiation of you offenses.
  26. For you Christ offers Himself as the most efficacious peace-offering, interceeding for you as earnestly as He interceded for His enemies on the cross.
  27. His Precious Blood pleads for you in words as countless as the drops which issued from His sacred veins.
  28. Each of the adorable wounds His Sacred Body bore is a voice calling aloud for mercy for you.
  29. For the sake of this propitiatory Victim, the petitions proffered during Mass will be granted far sooner than those that are proffered at other times.
  30. Never can you pray so well as while present at Mass.
  31. This is so because Christ unites His prayers to yours and offers them to His heavenly Father.
  32. He acquaints Him with your needs and the dangers to which you are exposed, and makes your eternal salvation His particular concern.
  33. The Angels also who are present plead for and present your poor prayers before the throne of God.
  34. On your behalf the priest says Mass, by virtue of which the evil enemy will not be suffered to approach you.
  35. For you and for your everlasting salvation he says Mass, and offers that Holy Sacrifice to God Almighty.
  36. When you hear Mass, you are yourself in spirit a priest, empowered by Christ to offer the Mass both for yourself and others.
  37. By offering this Holy a Sacrifice you present to the Blessed Trinity the most acceptable of all oblations.
  38. You offer an oblation precious indeed, of greater value than all things in Heaven and earth.
  39. You offer an oblation precious indeed, for it is none other than God Himself.
  40. By this Sacrifice you honor God as He alone is worthy to be honored.
  41. By this Sacrifice you give infinite satisfaction to the Most Holy Trinity. 
  42. You may present this glorious oblation as your own gift, for Christ Himself gave it to you.
  43. When you hear Mass correctly, you perform an act of highest worship.
  44. By hearing Mass you pay the most profound reverence, the most loyal homage, to the sacred humanity of Our Lord.
  45. It is the best means whereby to venerate the Passion of Christ and obtain a share in its fruits.
  46. It is also the best means of generating the Blessed Mother of God and increasing her joy.
  47. By hearing Mass you can give greater honor to the Angels and Saints than by reciting many prayers.
  48. By hearing Mass devoutly, you can also enrich your soul more than by anything else in the world.
  49. For in this act you perform a good work of the highest value.
  50. It is a signal exercise of pure Faith, which will receive a great reward.
  51. When you bow down before the Sacred Host and the sacred chalice, you perform a supreme act of adoration.
  52. For each time that you gaze reverently upon the Sacred Host, you will receive a recompense in Heaven.
  53. Each time you strike your breast with compunction, some of your sins are remitted to you.
  54. If you hear Mass in the state of Mortal sin, God offers you the grace of conversion.
  55. If you hear Mass in the state of grace, God gives you an augmentation of grace.
  56. In Holy Mass you spiritually eat the Flesh of Christ and drink His Blood.
  57. You are privileged to behold with your eyes Christ hidden under the sacramental veil, and to be beheld by Him.
  58. You receive the priest’s benediction, which is confirmed by Christ in Heaven.
  59. Through your diligence in hearing Mass, you will also obtain corporal and temporal blessings. 
  60. Furthermore, you will be preserved from many misfortunes that would otherwise befall you.
  61. You will also be strengthened against temptations which would otherwise have vanquished you.
  62. Holy Mass will also be to you a means of obtaining the grace of a holy death.
  63. The love you have shown for Holy Mass will secure for you the special succor of Angels and Saints in your last moments.
  64. The remembrance of the Masses hears in your lifetime will be a sweet solace to you in the hour of death and inspire you with confidence in the divine mercy.
  65. They will not be forgotten when you stand before the strict Judge and will incline Him to show you favor.
  66. You need not fear a long and terrible Purgatory if you already, to a great extent, attoned for your sins by frequently assisting at Holy Mass.
  67. One Mass devoutly heard will do more to mitigate the pains of Purgatory than any act of penance, however difficult of performance.
  68. One Mass in your lifetime will be of greater service to you than many said for you after death.
  69. You will attain a high place in Heaven, which will be yours for all eternity.
  70. Your felicity in Heaven will, moreover, be increased by every Mass you hear on earth.
  71. No prayers offered for your friends will be as efficacious as a single Mass heard and offered on their behalf.
  72. You can amply recompense all your benefactors by hearing Mass for their intention.
  73. The best help, the greatest consolation, you can afford the afflicted, the sick, the dying, is to hear Mass for them.
  74. By this same means you can even obtain for sinners the grace of conversion.
  75. You can also earn for all faithful Christians saving and salutary graces.
  76. For the Suffering Souls in Purgatory you can procure abundant refreshment.
  77. And if it is not within your power to have Mass said for your departed friends, you can by devout assistance at the Holy Sacrifice release them from the tormenting flames.

“If Christians only knew how to profit by Holy Mass, they might acquire greater riches than are to be found in all things God has created.” – Father Sanchez
God Bless BJS!!

​Salvation and the Catholic Church

 

Christ said: “As the branch cannot bear fruit of itself unless it remain on the vine, so neither can you unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he bears much fruit; for without me you can do nothing. If anyone does not abide in me, he shall be cast outside as the branch and wither; and they shall gather them up and cast them into the fire, and they shall burn” (John 15:4-6). Time has continually proved the truth of what Christ predicted about schisms and their divisions. This is the reason for the fact that they change so often and finally disappear: they are branches broken from the tree, and must wither as He said.

    What do we mean when we say, “Outside the Church there is no salvation? –When we say, “Outside the Church there is no salvation”, we mean that those who through their own grave fault do not know that the Catholic Church is the true Church, or knowing it, refuse to join it, cannot be saved.

  1. All are obliged to belong to the Catholic Church in order to be saved. Christ said: “Amen, amen, I say to thee, unless a man be born again of water and the Spirit, he cannot enter into, the kingdom of God” (John 3:5).The Catholic Church is founded on the Apostles, to whom Our Lord gave the commission to baptize; by Baptism one is made a member of the Church. If then Baptism is indispensable, the Church must be indispensable. 
  2. Christ did not die for a part of, but for all mankind. He did not leave His legacy the Church for the benefit of a few, but for all. Our Lord said: “He who hears you hears me; and he who rejects you rejects me” (Luke 10:16).Since God commanded all to be members of His Church. those who deliberately disobey His command will not be saved. Whoever, through his own fault, remains outside of the Catholic Church, will be lost eternally. 
  3. One who, knowing the Catholic Church to be the true one, leaves it or does not join it because he wants to make a good marriage, to advance his business, or for some other worldly motive, will not be saved. He is a willful and malicious unbeliever.One who leaves the Church or does not enter it because of human respect, or because its doctrines require personal sacrifices, will not be saved. One who belongs to another church and has doubts about the truth or falsity of his own church, but takes no pains to find out the truth will not be saved. “If you believe not that I am he, you shall die in your sin.” 
  4. It is not enough to belong to the Church. We must also live up to our beliefs, otherwise our membership will only work to our greater condemnation. Only those Catholics who, live according to the teachings of the Church will be saved.The Church is a guarantee of salvation to those only who obey it. Unfortunately, there are bad Catholics. We must therefore study our religion and then practice it. God has given us the grace to be members of the true Church; we must not waste that grace. 
  5. Catholics who have committed grave sins such as murder, arson, adultery, etc., are still members of the Church. As long as a Catholic does not deny a doctrine of the Catholic faith, or is not excommunicated, he is a member of the Church.Catholics in grave sin are called dead members, for their soul dead in mortal sin. Nevertheless they remain members, and have the privilege of receiving the sacraments to wash away their sins. Christ Himself predicted that in the Church there would be bad people with the good, cockle among the wheat. Mother Church is a good mother that patiently awaits the return of her sinful children, and does not exclude them from her gifts. 
  6. An excommunicate is one who has been cut off from membership in the Church for some serious sin against faith. He is excluded from the sacraments, from Catholic burial, and from being prayed for in the public prayers of the Church. In order to become once more a, member of good standing in the Church, an excommunicate has to obtain the absolution of the bishop.Catholics who join Masonry, or marry before a non Catholic minister, are automatically excommunicated, if they knew the serious nature of their action.
    NOTE: Some revisions have been made to this 1956 edition watering down the Catholic Doctrine: “Outside the Church there is no Salvation.” Some clarifications need to be made. The use of the word “outside” refers to those who are in the state of Invincible Ignorance of the Church and Invincibly Ignorant of the Doctrine: “Outside the Church there is no salvation”. These invincibly ignorant souls, who cooperate with all the graces God sends them are implicitly INSIDE the Catholic Church. Invincible ignorance is quite rare considering the great availability of the truths of the Catholic Faith in today’s information age.Can they be saved who remain “outside” the Catholic Church[[not official members of the Church, but Invincibly Ignorant of the Church and obey the natural law through the use of their reason, are implicitly INSIDE the Church(RMO)] because they do not know it is the true Church? –They who remain “outside” the Catholic Church[not official members, but Invincibly Ignorant of the Church are implicitly INSIDE the Church(RMO)] through no grave fault of their own, and do not know it is the true Church, can be saved by making use of the graces which God gives them.NOTE: TECHNICALLY, NO ONE CAN BE SAVED WHO IS OUTSIDE THE CATHOLIC CHURCH. INVINCIBLY IGNORANT SOULS, WHO COOPERATE WITH ALL THE GRACES GOD SENDS THEM, WHO ARE INVINCIBLY IGNORANT OF THE CHURCH ARE IMPLICITLY INSIDE THE CHURCH. Honestly, in today’s information age, the typical Invincibly Ignorant soul would have to be a native on a primitive island. Most people know the Catholic Church’s basic Doctrines. After all, Protestants protest many Catholic Doctrines so they are very familiar with Catholic Doctrines.

  1. God condemns no man except for grave sin. Therefore He will not condemn those who through no fault of their own are unaware of His command to belong to the True Church[which is quite RARE], provided they serve Him faithfully according to their conscience[However they will be responsible and culpable for what they should know given the information available to them], have a sincere desire to do His will in all things, and therefore implicitly wish to become members of His Church. They are members of the Church, in desire [and they must also be INVINCIBLY IGNORANT of the Catholic Church and the Catholic Church’s Doctrine: “Outside the Church there is no salvation”].baptized Protestant, of Protestant parents, lives all his life a Protestant without ever having a doubt that he is in the wrong. Before death he makes an act of perfect contrition for the sins he has committed. Such a man will be saved, for he dies in the state of grace.[However this Protestant is responsible and culpable for what he should know, given the information available to him. It is unthinkable that this Protestant has never heard the Catholic Doctrine “Outside the Church there is no salvation”.] 
  2. It is possible for one that has never even heard of Jesus Christ to be saved, for God “wishes all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4) and “Christ died for all” (2 Cor. 5: 15) . In order that such a one may be saved, it is required that he observe the natural law; with the help of God; everyone having the use of reason can do that.Whoever then obeys the natural law will be enlightened by God, at some time in his life, with the grace with which he can make an act of Divine faith. If he makes good use of this grace and firmly believes whatever God has revealed, he will receive the further graces with which he can make the acts of hope, repentance, and charity that must precede before God will bestow on his soul sanctifying grace, with which he can merit eternal life. 
  3. The fact that it is possible for those “outside” the Church to be saved[those who are not official members, but are INVINCIBLY IGNORANT OF THE CHURCH, which is quite RARE, are actually implicitly INSIDE the Church, for if anyone is to be saved, it will ONLY be BY and THROUGH the Catholic Church] should not make us lose sight of the great disadvantages they are under, as compared with Catholics who live in the full light of Divine revelation. Such persons have not the infallible Church to guide them in what they are to believe and do in order to serve God. They have to live without the Sacraments, Holy Mass, and Holy Communion, and the other countless sources of grace which the Church supplies for the sanctification of its children, those professed Catholics who are members of the body of the visible Church.These disadvantages should make us Catholics realize more fully the many reasons we have for humbly thanking God for the priceless blessings we have received without any claim or merit of our own. They should also spur us on to give Him a more worthy service, and help spread our Faith.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

Where are the elements needed for Eternal Salvation?

“He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day“.John 6:55

“Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.” John 6:54

If it is a matter of indifference  what a man believes,  assuming he is a “decent person” then it was absolutely  useless for God to make any revelation.  If someone is free to reject what God reveals, what purpose was it for Christ to send forth His Apostles and disciples to teach all nations, if those nations can freely believe whatever they desire? This would be insulting to the very nature of God. If God makes a point to reveal something through Divine Revelation (by miracle or prophecy) He wants it to be believed. Mankind is bound by his conscience among other things, to believe what God has revealed. Man is also bound to worship God with his reason and intellect along with his heart and will.  God owns everything He has given  us, we are only stewards of these gifts in our lives and are to use them for His glory alone and not ours.  There should be no man and certainly not a Christian who rightly asserts that we are not bound to believe what God has has revealed and taught.  This religious indifferentism (more in a later writing), is heretical to everything Christ has put before us as our God, and is a rejection of the one true religion revealed by Him. 
True Faith as stated by the majority of Protestants, is to believe in the Lord Jesus.  Catholics agree with this as well, they share the belief that Jesus is the Son of the Living God and that we must believe all that He has revealed and taught us to have True Faith.  Without which, there is no salvation, no hope of Heaven, and eternal damnation as we have Jesus’ own words for it.  If Jesus under that pains of Hell commands me to believe what He has taught, then He must provide a means in which to learn and understand His teachings.  This has to be a means that is present at all times, through all ages, and to every type of person smart or ignorant, all over the world.  This means must teach without error, because if it did not, it would surely not be a means for salvation at all. Both Catholics and Protestants state that Christ has provided such a means, but where they differ is the means in and of itself.  Protestants state it is the whole Bible and nothing but the Bible, while Catholics state it is the Church of the Living God.

Suppose God had intended for mankind to learn His religion from a book. Would not have Jesus given us all books? Perhaps, He would have instructed His Apostles to “write Bibles and give them to everyone so they can figure out what works best for their salvation.”  Instead Christ said, “Go ye, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you.” If Christ had stated the former, there would have been no Christianity, just confusion.  As we can see from history however, THAT did not start happening until the 16th century.  Ever since then, religion after religion, and church after church popped up all fighting against each other due to private interpretations of the Bible.

Christ never even gave His Apostles the command to write anything down.  They went forth and preached everywhere, planted the Church of God throughout the earth, never writing during Our Lord’s time on Earth.  

1.) St. Matthew – wrote about 7 years after Christ left the Earth for the benefit of a few people. So there was a Church that had already existed for 7 years prior to that.

2.) St. Mark – wrote about 10 years after Christ.

3.) St. Luke – wrote about 25 years after Christ.

4.) St. John – wrote about 63 years after Christ. And he wrote the last portion of what is in the Bible, the Book of Revalation, about 65 years after Christ. So the Catholic (comes from Hebrew “Catholo” or universal), Church had existed for 65 years prior to this point.

If anyone during anytime was to be considered Christian, it was these direct followers of Jesus Christ Himself.  They were the pillars on which Christ built His Church.  How were they suppose to know how to achieve salvation if they were in the process of writing parts of the Bible?  Would Jesus have left His Church 65 years without a teacher if the Bible is suppose to be that?  The answer is no, God would not do that.  Out of these men, maybe St. John read the Bible, but no other did, everyone of them died martyrs and heroes for the Church of Jesus Christ.  They knew how to save their souls just as true Catholics do today, from the teachings of the Church of God.

For over 300 years the Church that Christ established at the Last Supper spread itself all over the world without the Bible.  No one even knew what books constituted the Bible at this time.  During the time of the Apostles many false gospels and epistles were being spread.  Gospels such as Simon, Nicodemus, of Mary, of Barnabus, and the Gospel of the Infancy of Jesus were all being spread amongst people who had no way of knowing which were truly inspired and which were false.  Even those more learned disputed their validity.

In the 4th century the Pope of Rome, Head of the Church, succesor of St. Peter, brought together all the Bishops of the world into a council.  The decision was made to decide which books constituted the Bible which is how we Catholics have it now.  The Gospels that did not display sufficient evidence of Divine Inspiration from the Holy Ghost were rejected.  Until this point in history the Bible was unknown to the whole world.  There was no Bible to guide anyone.  It is impossible to believe that Christ would leave the human race without a book for salvation if that was His intended means to learn His religion.  And not just for 300 years was the Christian world left without the Bible but for over 1400 years!

The printing press was invented in the middle of the 1400s, about 100 years before there was a Protestant in the world.  Before the printing press was invented, Bibles were rare and costly things.  Historians will tell you that only about 1,000 years ago, Bibles were so rare and costly that it took a fortune for one to buy himself a copy.  Everything had to be written by hand with pen, upon parchment or sheepskin.  It was very tedious, slow, and costly.  Historians also state that it took approximately 20 years to hand copy a Bible, if someone were paid even just a dollar a day that would amount $8,000.  With todays standards of minimum wage that would be well over $300,000!  How could people afford such a thing so necessary to the salvation of their souls?  Before printing it is estimated that not even 1 in 20,000 people owned a copy of the Bible.  Why would Jesus make it so hard for men if He intended for the Bible to be the end all be all for eternal salvation?

Supposing that every person did have a Bible, what good would it do those who could not read?  As the Bible was also written in Greek or Hebrew, what good would it do for someone who could not understand these languages?  Even as today it is translated into English, French, and many other languages; how are we to know whether or not these translations are faithful to the original text?  If they are not, then it is no longer the Word of God but a false translation.  Most people have to depend on the opinions of the learned.  But if learned opinions vary and often contradict one another on how the Word of God is to be translated, than who is correct?  There are a great number of Protestant layman, preachers, and bishops, who have written whole volumes on errors contained in different versions, the King James Version alone is said to have over 30,000 errors.  How can one be so sure of eternal salvation with 30,000 errors?

Assuming the problem of unfaithful translations is completely out of the picture, and everyone had enough money to procure faithful translations of the Word of God for use in private interpretation; who’s interpretation is correct?  How are you to save your soul if you hesitate and doubt certain people’s interpretation of Scripture?  Throughout the world there are over 350 different denominations or churches that all state the Bible is their guide and teacher.  However, just as truth is one, God is one, there can be no contradiction.  Protestants state that the man who reads the Bible right and prayerfully has truth, and they all say they read it right.

Scenario:

Let us suppose there is an Episcopal minister.  He is a sincere, honest,, well-meaning and prayerful man.  He reads his Bible in prayerful spirit, and from the word of the Bible, he concludes that it is clear there must be Bishops.  For without Bishops there can be no priests, without priests no Sacraments, and without Sacraments no Church.  The Presbyterian is a sincere and well-meaning man.  He reads the Bible also, and deduces that there should be no bishops, but only presbyters.  “Here is the Bible to give you the lie,” says the Presbyterian.  Yet both of them are prayerful and well-meaning men.

Then the Baptist comes in.  He is a well-meaning, honest man, and prayerful also.  “Well,” says the Baptist, “have you ever been baptized?”  “I was,” says the Episcopalian, “when I was a baby.”  “And so was I,” says the Presbyterian, “when I was a baby.”  “But,” says the Baptist, “you are going to Hell as sure as you live.” 

Next comes the Unitatrian, well-meaning, honest, and sincere.  “Well,” says the Unitarian, “allow me to tell you that you are a pack of idolators.  You worship a man for a God who is no God at all.”  And he gives several texts from the Bible to prove it, while the others are stopping their ears that they may not hear the blasphemies of the Unitarian.  And all of them contend that they have the true version of the Bible.

Next comes the Methodist, and he says, “My friends, have you got any religion at all?”  “Of course we have,” they say.  “Did you ever feel religion,” says the Methodist, “the spirit of God moving within you?”  “Nonsense,” says the Presbyterian, “we are guided by our reason and judgement.”  “Well,” says the Methodist, “if you have never felt religion, you never had it, and will go to Hell for eternity.”

The Universalist next comes in, and hears them threatening one another with external hellfire.  “Why,” says he, “you are a strange set of people.  Do you not understand the Word of God?  There is no Hell at all.  That idea is good enough to scare old women and children,” and he proves it from the Bible.

And now comes in the Quaker.  He urges them not to quarrel, and advises that they do not baptize at all.  He is the sincerest of men, and gives the Bible for his faith.

Another comes in and says, “Baptize the men and leave the women alone.  For the Bible says, unless a man be born again of water and the Holy Ghost, he cannot enter the Kingdom of Heaven. “So,” says he, “the women are all right, but baptize the men.”

Next comes in the Shaker and he says, “You are presumptuous people.  Do you know that the Bible tells you that you must work out your salvation in fear and trembling, and you do not tremble at all.  My brethren, if you want to go to Heaven shake, my brethren, shake!”

End

So in this scenario we see seven or eight different denominations, all differing from each other as to what is essential for salvation.  All using whatever version of the Bible, illustrative private interpretation to justify their reasoning, and opinions.  What if one were to bring over 350 different denominations that exist in the world?  All taking the Bible as their guide and teacher, and all differing from each other.  Are they all right?  Some believe in Hell, some do not.  Some believe Christ is God, others do not.  Some believe Baptism is essential, some do not.  All cannot be true.

Who, then, is correct?  He who has the true meaning of the Bible?  The Bible never tells us who holds the true meaning, it never settles that quarrel because it is not the teacher.  The Bible is a good book, we Catholics admit the Bible is the inspired word of God (Jesus being the actual Word becoming flesh and dwelling among us), the language of inspiration, but your explanation of the Bible is not the language of inspiration.  Your understanding of the Bible is not inspired, for surely you do not pretend to  inspired!

When the Constitution in the United States was established George Washington did not say, “Let every man read the Constitution and make a government unto himself.  Let every man make his own explanation of the Constitution.”  If Washington had done that, there would have never been a United States, it would have been a Divided States.  Instead the Constitution along with Supreme Law, was given to the American people.  A Supreme Court and Judges were appointed to provide the true explanation of the Constitution for everyone from President to homeless Veteran.  In fact its a three tier check and balance system (3 is a good number, remanant of The Blessed Trinity), if anyone takes the Constitution and laws into their own hands and are not kept in check, anarchy ensues.

Every government is of this way, a Constitution and a Supreme Court or Judge that gives the meaning of this Constitution.  Someone visible that you can go to, lay complaints or questions before.  Our Divine Lord established His Supreme Court, His Supreme Judge, “Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.” (Matthew 18:18)  It gives us the true meaning of Scriptures, The Son of the Living God has pledged His Word that His Court is infallible, and therefore, the TRUE Catholic never doubts. 

“I believe,” says the Catholic, “because the Church teaches me so.  I believe the Church because God commanded me to believe her.”  Jesus said:  “Tell the Church.  And if he will not hear the Church, let him be to thee as the heathen and publican.”  (Matthew 18:17)  “He that believeth you believeth Me.  He that despiseth you despiseth Me.”  (Luke 10:) Sadly everyone despises the Church nowadays and there has always been great adversity towards it.  The Catholic believes because God has spoken, and upon the authority of God.

Protestants say, “We believe in the Bible.”  They understand it to the best of their opinions as those who came before them (most broke off from the Church for some personal gain), and use private interpretation.  This is only a testimony of man, therefore it is only human faith, not Divine Faith or taking God’s Word for something.  It is Divine Faith alone by which we give honor and glory to God, by which we adore His infinte wisdom and veracity.  That adoration and worship is necessary for salvation.

God Bless, BJS
Parts of this blog were taken, adapted, and abridged from a sermon given by Fr.  Arnold Damen, S.J. (1815-1890)