Tag Archives: Saints

Prayer to the Most Holy Trinity Lesson 6

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Accept, most Holy Trinity, this offering which we are making to Thee, in remembrance of the passion, resurrection, and ascension of Jesus Christ, Our Lord; and in honor of Blessed Mary, ever virgin, blessed John the Baptist, the holy apostles Peter and Paul, and of these, and of all saints; that it may add to their honor and aid our salvation; and may they deign to intercede in heaven for us who cherish their memory here on earth. Through the same Christ Our Lord. Amen.

As soon as the priest has washed his fingers, he goes back to the center of the altar. There he bends over the altar and prays to the Most Holy Trinity.

In this prayer the priest says that the Holy Sacrifice of the Mass is being offered to the Most Holy Trinity. He says it is being offered in memory of the passion, resurrection, and ascension of Our Lord Jesus Christ. He says also that it is in honor of the Blessed Virgin, St. John the Baptist, and the holy apostles Peter and Paul, and all the saints.

At this time, priest and people pray that the Most Holy Trinity will accept the offering that they are making. They ask that the Blessed Virgin, St. John the Baptist, the holy apostles Peter and Paul, and all the saints may be honored by the Mass, and that they who offer it, priest and people, may save their souls. At the close of the prayer priest and people ask that those in whose honor they are offering the Holy Mass will please pray for them. All the favors asked of God in this prayer are asked in the name of Our Lord Jesus Christ.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

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The Prayer in Which We Offer Ourselves to God Lesson 3

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In a humble spirit and a contrite heart, may we be accepted by Thee, O Lord, and may our sacrifices so be offered in Thy sight this day as to please Thee, O Lord God.

Just as soon as the priest has offered the chalice to God, he makes the prayer that begins with the words, “In a humble spirit.” At that moment you will see the priest bowed a little over the altar. This prayer gives us a time during Holy Mass to offer ourselves to God. In this prayer we offer to God our thoughts, words, and deeds.

In the lesson in the meaning of sacrifice, you learned that the victim of sacrifice is not only an offering but a sign. It is a sign that those who offer the sacrifice desire also to give themselves to God.

The prayer, “In a humble spirit,” asks God that the priest and all those who are offering the Mass with him may be received by God. It tells almighty God that when they offer His Son to Him at the Consecration of the Mass, they are also offering themselves.

What does it mean to offer ourselves to God? It means that we desire to give Him everything we think and do and say all day long. Now if it is our purpose to do this, then we must try to please God in everything we think and say and do. We must try our hardest not to do anything that will displease Him.

We please God most when we do things that show Him we love Him and love our neighbor for His sake. How can we be sure we are loving God and our neighbor? We can be sure we are doing this if we obey the Commandments of God and of the Church, and if we help those in need as much as we are able.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

Things to Remember… (p2)

  • “Everyone of you that doth not renounce all that he possesseth cannot be My disciple.” [Luke, 14. 33.]
  • “Learn where is wisdom, where is strength, where is understanding, that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.” (Bar. 3:14).
  • “Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me.” (Jer. 9:23-24).
  • “Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation.” (Ecclus. 2:1)
  • If all the calamities which have existed in the world since the creation, and all the sufferings of Hell, were put into one side of a scale, and but one mortal sin into the other, it would outweigh all these evils, for it is incomparably greater. This is a truth which must be strongly felt and constantly remembered.
  • We are all made to the image and likeness of God, as Jesus Christ. The life question is whether or not we represent His image and likeness in our daily lives and actions.
  • St. Thomas says all sin, proceeds from self-love, for we never commit sin without coveting some gratification for self. From self-love spring those three branches of sin mentioned by St. John: “the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life” (1Jn. 2:16), which are love of pleasure, love of riches, and love of honors. Three of the deadly sins, lust, gluttony, and sloth, spring from love of pleasure, pride springs from love of honors, and covetousness from love of riches. The remaining two, anger and envy, serve all these unlawful loves. Anger is aroused by any obstacle which prevents us from attaining what we desire, and envy is excited when we behold anyone possessing what our self-love claims. These are the three roots of the seven deadly sins, and consequently of all the others. Let these chiefs be destroyed and the whole army will soon be routed. Hence we must vigorously attack these mighty giants who dispute our entrance to the promised land.
  • Perfection consists: First, in a true contempt of one’s self. Secondly, in a thorough mortification of our own appetites. Thirdly, in a perfect conformity to the will of God: whosoever is wanting in one of these virtues is out of the way of perfection.
  • Certain souls, greedy of spiritual dainties in prayer, go in search only of these banquets of sweet and tender feelings; but courageous souls that seek sincerely to belong wholly to God, ask Him only for light to understand His will, and for strength to put it in execution.
  • “Never suffer pride to reign in thy mind or in thy words, for from it all perdition took its beginning.” (Job. 4:14).
  • “If you find difficulty in the performance of a virtuous action, the trouble is soon past and the virtue remains; but if you take pleasure in committing a base action, its pleasure disappears, but its shame continues with you.”
  • We must patiently endure the tribulations of this life—–ill-health, sorrows, poverty, losses, bereavement of kindred, affronts, persecutions, and all that is disagreeable. Let us invariably look on the trials of this world as signs of God’s love towards us, and of His desire to save us in the world to come. And let us, moreover, be fully persuaded that the involuntary mortifications which God Himself sends us are far more pleasing to Him than those which are the fruit of our own choice.
  • Let us acquire the good habit of saying in every adversity: God hath so willed it, and so I will it likewise.
  • Let us, moreover, force ourselves to endure scorn and insult with patience and tranquility. Let us answer terms of outrage and injury with words of gentleness; but as long as we feel ourselves disturbed, the best plan is to keep silence, till the mind grows tranquil.
  • He that prays, conquers; he that prays not, is conquered.
  • The maxim of St. Francis should never be out of our sight: “We are just what we are before God.”
  • Detach your heart from all creatures. Whoever continues bound by the slightest fondness to things of earth can never rise to a perfect union with God.
  • It was said by St. Philip Neri, that “whatever affection we bestow on creatures is so much taken from God.”
  • We must leave all, in order to gain all. “All for all,” writes Thomas à Kempis. Imit. Chr. 1. 3. C. 37.
  • St. Francis de Sales: “I never remember to have been angry without afterwards regretting it.”
  • St. Philip Neri: “We shall have no account to render to God of what is done through obedience.” Which is to be understood, of course, as long as there is no evident sin in the command.
  • All passes away in this life, whether it be joy or sorrow; but in eternity nothing passes away.
  • What good is all the greatness of this world at the hour of death?
  • All that comes from God, whether it be adverse or prosperous, all is good, and is for our welfare.
  • We must leave all, to gain all.
  • There is no peace to be found without God.
  • To love God and save one’s soul is the one thing needful.
  • We need only be afraid of sin.
  • If God be lost, all is lost.
  • He that desires nothing in this world is master of the whole world.
  • He that prays is saved, and he that prays not is damned.
  • Let me die, and give God pleasure. 
  • God is cheap at any cost.
  • Every pain is slight to him who has deserved Hell.
  • He bears all who looks on Jesus crucified.
  • Everything becomes a pain that is not done for God.
  • Whoever wishes for God alone is rich in every good.
  • Happy the man who can say: “My Jesus, I desire Thee alone, and nothing more!”
  • He that loves God, finds pleasure in everything; he that loves not God, finds no true pleasure in anything.

    God Bless BJS!!

    A Week of Prayers for the Holy Souls

    PRAYER FOR SUNDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in the garden, deliver the Souls in Purgatory and especially that soul amongst them all, which is most destitute of spiritual aid; and bring it into Your Glory where it may praise and bless You forever. Amen.

    Our Father, Hail Mary.

    Eternal rest give unto them, O Lord and let perpetual light shine upon them.

    PRAYER FOR MONDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in His cruel scouraging deliver the Souls in Purgatory, and especially that soul amongst them all, which is nearest to its entrance into Your glory; that it may soon begin to praise and bless You forever. Amen

    Our Father, Hail Mary, Eternal rest.

    PRAYER FOR TUESDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in His bitter crowning with thorns, deliver the Souls in Purgatory, and in particular that one amongst them all, which would be last to depart out of those pains; that it may not tardy so long a time before it comes to praise You in Your Glory and bless You forever. Amen.

    Our Father, Hail Mary, Eternal rest.
    PRAYER FOR WEDNESDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in the streets of Jerusalem, when He carried the Cross upon His Sacred shoulders, deliver the Souls in Purgatory, and especially that soul which is richest in merits before You, so that having soon attained the right place in glory to which it is destined, it may magnify You and bless You forever. Amen

    Our Father, Hail Mary, Eternal rest.

    PRAYER FOR THURSDAY

    O LORD God Almighty, I pray You, by the Precious Body and Blood of Your Divine Son Jesus, which He gave with His own hands upon the eve of His Passion to His beloved Apostles to be their food and drink, and which He left to His while Church to be a perpetual Sacrifice and the life-giving food of His own faithful people, deliver the Souls in Purgatory and especially that one which was most devoted to this Mystery of infinite Love; that it may with Your Divine Son, and with the Holy Spirit, ever praise You in Your Glory forever. Amen

    Our Father, Hail Mary, Eternal rest.


    PRAYER FOR FRIDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son shed on this day upon the wood of the Cross, especially from His most sacred hands and feet, deliver the Souls in Purgatory, and in particular that soul for which I am most bound to pray; that no neglect of mine may hinder it from praising You in Your Glory and blessing You forever. Amen

    Our Father, Hail Mary, Eternal rest.


    PRAYER FOR SATURDAY

    O LORD God Almighty, I beseech You, by the Precious Blood which gushed forth from the sides of Your Divine Son Jesus in the presence and to the extreme pain of His most Holy Mother, deliver the Souls in Purgatory, and especially that one amongst them all, which was most devout to her; that it may come quickly into Your Glory, there to praise You, in her, and her in You, through all the ages. Amen.

    Our Father, Hail Mary, Eternal rest.

    PRAYER FOR A HAPPY DEATH

    O God, who has doomed all men to die, but has concealed from all the hour of their death; grant that I may pass my days in the practice of holiness and justice, in the embrace of Your Love. Through Christ our Lord. Amen.

    INDULGENCED PRAYERS TO AID THE SUFFERING SOULS

    1. My God and my all.
    2. Teach me, O Lord, to do Your will, because You are my God.
    3. O God, come to my aid. O LORD, make haste to help me.
    4. Jesus, for You I live – Jesus, for You I die – Jesus, I am Yours in life and in death. Amen
    5. From a sudden and improvised death, deliver us, O Lord.
    6. Into Your hands, O Lord, I commend my spirit.
    7. Sweetest Jesus be not my judge, but my Saviour.
    8. Divine Heart of Jesus, convert sinners, save the dying, deliver the Holy Souls in Purgatory.
    9. Praised be Jesus, and Mary. Now and forever. Amen.
    10. Jesus, Mary, Joseph.
    11. My Jesus, mercy!
    12. Jesus, my God, I love You above all things.
    13. Sweet Heart of Jesus grant that I may ever love You more and more.
    14. Jesus, keep and humble of Heart make my heart like into Yours.
    15. Sacred Heart of Jesus, Your Kingdom come.
    16. Heart of Jesus, I place my trust in you.
    17. Sweet Heart of Jesus, be my love.
    18. Sweet Heart of Mary, be my salvation.
    19. Immaculate Queen of Peace, pray for us.
    20. Mary, Help of Christians; pray for us.
    21. Queen of the most Holy Rosary, pray for us.
    22. O Mary, conceived without original sin, pray for us who have recourse to You.
    23. O Sacrament most Holy, O Sacrament divine! All praise and all thanksgiving be every moment Yours.
    24. Jesus, Mary and Joseph. I give you my heart and soul. Jesus, Mary, and Joseph assist me in my last agony. Jesus, Mary and Joseph, may I breathe forth my soul in peace with You.

    God Bless BJS!!

    ​One Body in Christ: Communion of Saints

     

    The illustration shows the continuous communication in the three portions of the Church spiritually united in Jesus Christ. The members on earth send up prayers to the angels and saints for themselves and for the poor souls in purgatory. They in turn are helped by the intercession of the saints and angels, and by the graces obtained thereby. The poor souls pray for the members on earth.

      Why is the Catholic Church called the Mystical Body of Christ? –The Catholic Church is called the Mystical Body of Christ, because its members are united by supernatural bonds with one another and with Christ, their Head, thus resembling the members and head of the living human body.

    1. The term “Mystical Body of Christ” is derived from St. Paul’s metaphor: “He is the head of his body, the Church” (Col. 1:18) . Again: “You are the body of Christ, member for member” (1 Cor. 12:27). “We, the many, are one body in Christ” (Rom. 12:5).Jesus Himself used a similar symbol: “I am the vine, you are the branches. He who abides in me, and I in him, he bears much fruit; for without me you can do nothing. If anyone does not abide in me, he shall be cast outside as the branch and wither” (John 15:5-6). 
    2. In the Mystical Body, Christ as Head wills to be helped by His Body. Thus He rules the Church, but does so indirectly, through the hierarchy, human authority.In a similar manner the human head, to live, has need of the rest of the body. The hierarchy is the material on which is formed the Image of Christ, God. The acts, ceremonies, ritual, liturgy of the Church,-all these are outward signs of the inward reality of the union of the members with one another and with their Head, Christ; they are visible manifestations of a common supernatural life in the Godhead. 
    3. Among the members of the Mystical Body of Christ there exists an interdependence; so that although each one has his own individual function, yet he does not live for himself alone, but for the entire Body. Every good he does perfects the Body, of which he is a part.Similarly, the eye, or the foot, or the arm of a man is useless existing alone and apart from the rest of his body. Here is an example of the interdependence among members of the Church: Suppose a Catholic prays to recover from a grievous illness, and he does not recover; there is no evident answer to his prayers. Yet, do they go to waste? God lets no good work “go to waste”; the merits of the prayers are not lost for the Mystical Body. 
    4. Because of the interdependence among the members, and between members and Head, of the Mystical Body, there follows a continuouscontribution and distribution of merits and graces, profiting all towards eternal life. This supernatural fellowship, this mystical union and interdependence, is presented to us in the Apostles’ Creed in the doctrine of the Communion of Saints.
      What is meant by “the Communion of Saints” in the Apostles’ Creed? –By “the Communion of Saints” is meant the union of the faithful on earth, the blessed in heaven, and the souls in purgatory, with Christ as their Head.There is only one Mystical Body, only one Church. But this Church has three aspects: the Church Triumphant, the Church Suffering, and the Church Militant.

    1. The saints and angels in heaven compose the Church triumphant,because they have gained the crown of victory. The souls in purgatory compose the Church suffering, because they still have to expiate for their sins before they can enter heaven. The faithful on earth compose the Church militant, because they have to struggle ceaselessly against the enemies of their souls.The Church triumphant, the Church suffering and the Church militant compose one Church united in Christ, members of a body whose head is Christ: “So we, the many, are one body in Christ, but severally members one of another’ (Rom. 12:5). 
    2. All the members of the Church are of one family, and share in the spiritual treasures of the Church. However, not all members of the Church Militant fully enjoy the benefits of the communion of saints, but only those in a state of grace.“Dead members” do not lose all the benefits of the communion of saints, for the Church prays publicly for them, and particular members in the state of grace often send up petitions for them. Thus they may receive the grace to repent and recover sanctifying grace. Hence a Catholic who still belongs to the Church, although a great sinner, may have more hope of being converted than one who cuts himself off from the Church.
      How do the members of the Communion of Saints help one another? –The members of the Communion of Saints help one another by prayer and intercession, and by the merits of their good works. 

    1. The faithful on earth can help one another by practicing supernatural charity and, especially, by performing the spiritual and corporal works of mercy.St. Peter was freed from prison by the prayers of the faithful. St. Stephen’s prayer obtained the conversion of St. Paul. The prayers of St. Monica led to the conversion of her son, St. Augustine. This is why today, on all occasions, Catholics ask for each other’s prayers, and pray for those in need. They give the spiritual alms of prayers continually, even when they cannot perform the corporal works. 
    2. The faithful on earth, through the communion of saints, can relieve the sufferings of the souls in purgatory by prayer, fasting, and other good works, by indulgences, and by Masses offered for them.St. Augustine says: “Prayer is the key by which we open the gates of heaven to the suffering souls.” In the Memento after the consecration at every Mass, a special petition is made for the souls of the faithful departed. The poor souls cannot merit anything; they depend upon their brothers in Christ on earth and in heaven to help them attain their eternal home as soon as possible. 
    3. The souls in purgatory pray to the angels and saints, and pray for the living.They cannot merit anything, either for themselves or for the living, but they intercede for us. 
    4. Through the communion of saints, the blessed in heaven can help those in purgatory and on earth by praying for them. The faithful on earth should honor the blessed in heaven and pray to them, because they are worthy of honor and as friends of God will help the faithful on earth.This is why we pray to the saints and angels that they may intercede for us before God, Whom they see face to face. “Rendering thanks to God the Father, who has made us worthy to share the lot of the saints in light” (Col. 1:12). 
    5. The doctrine of the communion of saints is one of the most consolingdogmas of the Church. When our loved ones die, they are not separated from us forever. Whether in heaven or purgatory, they still love us and pray for us.We should be happy to call saints and angels our brothers. We should implore their intercession, not only for ourselves, but also for our other brothers, the poor souls in purgatory.

    This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

    ​The Living Church

     

    In spite of all kinds of persecutions, the Church, under the guidance of the Holy Ghost, has continued to spread all over the world. It has obeyed strictly the command of Our Lord to the Apostles: “Go and make disciples of all nations.” Everywhere men have listened to its voice, believing the warning of Christ, “He that believeth not shall be condemned.”

     

      Give a short summary of the history of the Church for the almost two thousand years of its existence –The following is a brief summary: 

    1. The first 400 years. The Apostles dispersed to different countries in order to carry out Christ’s command to teach. The Apostles baptized, preached, and ruled in various countries to which they were sent. They appointed bishops and priests to rule and minister to the faithful.In spite of sufferings and persecutions they persevered, until finally they sealed their faith by martyrdom. Peter and Paul were especially interested in the conversion of the Roman Empire, the mightiest and also most wicked empire of ancient days.The morals of the Romans were extremely debased; the evil was spreading from the Imperial City of Rome throughout the vast empire. In Rome alone some 30,000 different “gods” and “goddesses” were worshipped, many of them for their very immorality. So close was the union of the pagan religion and the empire that to attack the religion was to be considered a traitor to Rome. For this reason the full force of the empire was set against the new religion of the Christians. But the Fisherman did not falter: Peter battled with all his might. He and Paul were both martyred; but others rose to continue the battle for Christ, which lasted for nearly 300 years.Persecution followed upon persecution, numbering ten unsurpassed in ferocity. The severest were those under Nero (64-68) and Diocletian (303-305). The latter condemned to death some two million Christians. But the more they were persecuted, the faster they increased. Tertullian says: “The blood of martyrs is the seed of Christianity.”

      At last, in 313 A.D., the banners of Christianity were flung out in victory; peace was granted by the Edict of Milan. Later, Constantine the Great made Christianity the State religion (324 A. D.) He was led to this step when he conquered in battle after seeing in the heavens a luminous cross with the words In hoc signo vinces (In this sign thou shalt conquer). His saintly mother, St. Helena, had also a great influence on his conversion.

       

    2. The second 400 years. Before sixty years had passed after the Edict of Milan, hordes of barbarian Huns, Goths, Vandals, and Visigoths, numbering millions, started moving from the north into the civilized European countries. City after city surrendered until Rome itself was taken, and the darkness of barbarism covered the continent. But the missionaries and teachers of the Church mingled with the barbarians, returned with them to their countries, and brought light once more out of darkness.St. Patrick was sent to Ireland, and converted that nation to Christianity. St. Augustine in England and St. Boniface in Germany changed those nations into followers of the cross of Christ. The idol worshipping Franks followed their king Clovis into the Christian fold. At the end of four centuries, the cruel and savage barbarians of Italy, Spain, France, Germany, England, and Ireland were Christians, civilized, progressive, settled in peaceful cities, building churches, carrying on trade. 
    3. The third 400 years. In the seventh century Mohammed had begun to propagate his doctrines among the Arabian tribes. His was a conversion by the sword: a great part of Asia, North Africa, Spain, and the islands of the Mediterranean were overrun and conquered to Mohammed’s Allah. At last Mohammedanism broke into France.In a memorable nine-day battle in 732 A. D., the French Christians under Charles Martel defeated the Mohammedans at Tours, and thus stopped their incursions into France. But in the next century the Mohammedans entered and sacked Rome itself, even St. Peter’s. However, the Church carried on and finally repelled the invader.The fall of Jerusalem into the hands of the Mohammedans in the eleventh century gave impetus to the Crusades, during which Christian armies went to free the Holy Places from the infidels. There were seven Crusades in all, from 1095 A.D., to 1254 A.D. Among the outstanding leaders we may mention: Godfrey de Bouillon, Frederick Barbarossa, Richard the Lionhearted, and St. Louis of France. 
    4. The fourth 400 years. The Christian rulers of Europe, upon becoming more powerful, began to look with envy on the Pope’s authority, and to encroach upon it. Although the Crusades had had good effects, too much interest in material preparations caused a relaxation in spiritual life; heresy often attacked the Church. Berengarius denied the Real Presence; followed the Greek schism, the Albigensian heresy, and the heresies of Wycliff and Huss, who denied the authority of the Church. Finally, in the sixteenth century, the general laxness and spirit of revolt culminated in open defiance against Church authority, and the Protestant Revolt swept Europe.An Augustinian monk, Martin Luther, in 1517 made an open attack on the doctrine of Indulgences. When he was effectively refuted by Doctor John Eck in a public argument, Luther became enraged, and more active in propagating his errors. Because his doctrines appealed to human vanity and weakness, he attracted many followers. The princes. who envied the papal authority, threw in their lot with Luther. The Bible was declared the only rule of faith, so, that no one would any longer be dependent on Church authority, but could interpret the word of God as he pleased for himself. The vicious were readily won over by the doctrine that man cannot prevent sin on account of natural corruption and the absence of free will.Revolt spread from Germany to other countries. In Switzerland John Calvin followed in Luther’s footsteps, and began Calvinism. In Scotland John Knox was the propagator of Protestantism. In England, Henry VIII’s desire to change wives was the immediate cause for the establishment of the Anglican Church. Denmark, Holland, Norway, and Sweden were all swept into heresy by their rulers.But out of the pains of the Protestant revolt, the Church came forth stronger and purified. In the meantime, newly discovered countries were converted. The Portuguese and Spaniards were the pioneers in this missionary enterprise. The discoveries of new lands, to which Catholic missionaries went, resulted in the gain of more millions for the Church than had been lost in Protestantism.

       

    5. The last 400 years. Many in Europe returned to the Church; more were gained in the Americas. Protestantism has continued to attack the Church; the paganism bred from the spirit of laxity and revolt is another enemy. Open warfare goes on in Russia and satellite countries. Still the Church continues to grow, the greatest single religious body in history.In 1954 missionaries of Mother Church can be found in the most remote portions of the globe, working patiently to bring souls to Christ. They go where no other foreigners would go. At present there are about 30,000 priests, 12,000 lay brothers, and 60,000 Sisters working in the foreign missions. The missions are supervised and supported by the Societies for the Propagation of the Faith and the Holy Childhood.At present the Church has a membership of about 425,000,000 in all parts of the world. They are under the direction of some 420,000 priests, 2,200 Prelates, and one Head, the Pope. They form the greatest body having a single religious faith. The different Protestant denominations number about two hundred million all together. The schismatic Eastern Christians total about 150 millions.

    This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

    The One True Church

    Principal Christian Religious Bodies in the U.S.

     

    NAME PLACE OF ORIGIN FOUNDER YEAR
    CATHOLIC CHURCH
    _____________________________
    Eastern Orthodox (19 bodies)
    _____________________________
    Lutheran (21 bodies)
    _____________________________
    Mennonite (15 bodies)
    _____________________________
    Protestant Episcopal
    _____________________________
    Presbyterian (10 bodies)
    _____________________________
    Congregational
    _____________________________
    Bapist (24 bodies)
    _____________________________
    Unitarian
    _____________________________
    Friends or Ouakers (4 bodies)
    _____________________________
    Reformed Churches (4 bodies)
    _____________________________
    Baptist, German (4 bodies)
    _____________________________
    Methodist (22 bodies)
    _____________________________
    Universalists
    _____________________________
    United Brethren (2 bodies)
    _____________________________
    Evangelical
    _____________________________
    Churches of Christ
    _____________________________
    Latter-Day Saints (7 bodies)
    _____________________________
    Adventist (5 bodies)
    _____________________________
    Salvation Army
    _____________________________
    Christian Scientists
    _____________________________
    Assemblies of God
    _____________________________
    Church of the Nazarene
    _____________________________
    Evangelical, Reformed
     
    JERUSALEM
    _____________
    Near East
    _____________
    Germany
    _____________
    Switzerland
    _____________
    England
    _____________
    Scotland
    _____________
    England
    _____________
    Amsterdam
    _____________
    London
    _____________
    England
    _____________
    Holland
    _____________
    Germany
    _____________
    England
    _____________
    New Jersey
    _____________
    Maryland
    _____________
    Pennsylvania
    _____________
    Kentucky
    _____________
    New York
    _____________
    New York
    _____________
    England
    _____________
    Massachusetts
    _____________
    Arkansas
    _____________
    U.S.
    _____________
    Ohio
     
    JESUS CHRIST
    ___________________________
    Schism from Catholic Church
    ___________________________
    Martin Luther
    ___________________________
    Grebel, Mantz, Blaurock
    ___________________________
    Henry VIII
    ___________________________
    John Knox
    ___________________________
    Robert Browne
    ___________________________
    John Smyth
    ___________________________
    John Biddle
    ___________________________
    George Fox
    ___________________________
    Assembly
    ___________________________
    A. Mack
    ___________________________
    John and Charles Wesley
    ___________________________
    John Murray
    ___________________________
    Otterbein and Boehm
    ___________________________
    Jacob Albright
    ___________________________
    Thos. and Alex. Campbell
    ___________________________
    Joseph Smith
    ___________________________
    William Miller
    ___________________________
    William Booth
    ___________________________
    Mary Baker Eddy
    ___________________________
    General Meeting
    ___________________________
    Union at General Assembly
    ___________________________
    Union at General Assembly
     
    33
    _______
    1054
    _______
    1517
    _______
    1525
    _______
    1534
    _______
    1560
    _______
    1583
    _______
    1600
    _______
    1645
    _______
    1647
    _______
    17th c.
    _______
    1708
    _______
    1739
    _______
    1770
    _______
    1800
    _______
    1803
    _______
    1827
    _______
    1830
    _______
    1831
    _______
    1865
    _______
    1879
    _______
    1914
    _______
    1919
    _______
    1934
     

     

    There are over 200 different Protestant bodies existing in the United States alone. In the above list a few of the best-known are enumerated, in comparison with the Catholic Church. This comparative list indicates this fact: none of these denominations can ever become the True Church founded by Christ, Son of God. It is well known that many heretics, at the hour of death, return to the Catholic Church. But what Catholic at that hour has ever denied his religion to seek admission into a sect? As the heretic Melancthon wrote to his Catholic mother: “The Protestant is the best faith to live in, but the Catholic Faith is the best one to die in.”

     

      What is the Church? –The Church is the congregation of all baptized persons united in the same true faith, the same sacrifice, and the same sacraments, under the authority of the Sovereign Pontiff and the bishops in communion with him. 

    1. Even considering it only as a visible society, the Church is a perfect religious body.All members are subject to the same religious authority, possess identical religious doctrines, live a common religious life, and use the same means of grace, the sacraments. 
    2. The Church is divided into the “teaching Church” and the “hearing Church”; for each Christ laid down powers and duties.The priests, with their bishops and the Pope, compose the “teaching Church”; the faithful, who believe and obey, and are admitted into membership through the Sacrament of Baptism, compose the “hearing Church”.
      How is the Church enabled to lead men to salvation? –The Church is enabled to lead men to salvation by the indwelling of the Holy Ghost, who gives it life. 

    1. God the Father and God the Son sent the Holy Ghost to dwell in the Church. The indwelling of the Holy Ghost enables the Church to teach, to sanctify, and to rule the faithful in the name of Christ.The Holy Ghost came down upon the Apostles to enlighten, strengthen, and sanctify them, so that they could preach the Gospel and spread the Church all over the world. On the Feast of Pentecost, in remembrance of God the Holy Ghost, we celebrate a mystery which is forever renewed in the Church and in our souls: the mystery of the indwelling of God, the reign of the law of love which succeeded the law of bondage and fear (Rom. 8: 15). 
    2. The Holy Ghost guides the rulers of the Church, especially the Pope, and helps them in their duties.Before the descent of the Holy Ghost, the Apostles had been timid and afraid. After His coming they went forth to teach, whatever hardships carne; they remembered and understood all the teaching of Christ. 
    3. The Holy Ghost preserves the Church from all error in its teaching; in times of danger, He raises up able defenders of its doctrines.St. Athanasius defended the Church in the time of the Arian heretics; Pope Gregory VII during a period of great disorder; St. Dominic, during the time of the Albigenses; and St. Ignatius of Loyola, after the Protestant outbreak. 
    4. The Holy Ghost raises up Saints in the Church throughout all generations.The members of the Church strive to imitate its Divine Founder, and in all countries and all times it has produced saints, canonized and uncanonized, martyrs, confessors, hidden souls that burn with the love of God and their fellowmen.
      Are not all religions the same? –No for truth and error are not the same; faith and unbelief are not the same. 

    1. God is not divided. He revealed only one religion. We either believe that religion, or do not believe it. There is no middle way. “He who is not with me is against me” (Matt. 12:30)Anything that is not the whole truth is not truth. Christ said: “I am the way, and the truth and the life. No man comes to the Father but through me” (John 14:6).No one will assert that glass is as good as diamonds, nor that brass is as good as gold. No one claims that an imitation is just as good as the authentic thing. More unreasonable then would it be to claim that a religion established by a man is as good as that founded by the Incarnate God. 
    2. From the very beginning of mankind there has been one true religion. From Adam to the coming of Christ this religion was preserved by the patriarchs, prophets, and others chosen by God to keep the knowledge of the promised Redeemer intact.Before the coming of Christ, this true religion was not universal, but limited to one people, the Jews, the,“chosen people.” All other nations had degenerated and worshipped idols, false gods. In spite of the imperfections of the old religion preserved among the Jews; it was always the true religion, the one true religion. It forshadowed the coming of the perfect religion, that established by the Son of God, Jesus Christ, Who then abrogated the Jewish Faith, the Old Law, in favor of the New Faith, the New Law. 
    3. It is absurd to suppose that God does not care whether men denounce His Son as an impostor and blasphemer, or worship Him as God.Why should Christ, and after Him the Apostles, and after them a long line of believers, have suffered so much and resisted persecution so firmly, if it were of no importance what a man believed? The Apostle said, “There is no other name under heaven given to men, whereby we must be saved” (Acts 4:12)
      How can we prove that the only true Church of Christ is the Catholic Church? –We can prove that the only true Church of Christ is the Catholic Church, because: 

    1. Only the Catholic Church possesses the marks of the Church established by Christ; that is, Unity, holiness, catholicity, and apostolicity. As a matter of fact, only the Catholic Church claims to have all these four marks of the True Church, the marks so evidently set by Christ. 
    2. The history of the Catholic Church gives evidence of miraculous strength, permanence, and unchangeableness, so showing the world that it is under the special protection of God. The Catholic Church has proved itself indestructible for almost two thousand years, against every variety and number of formidable enemies. The Church suffered from persecution and outside attacks, and from schism and heresy within its own ranks, yet still lives.In spite of corruption and persecution, in spite of the combined forces of error and evil, the Catholic Church has continued to live and to carry out its purpose, as its Founder promised. The indestructibility of the Church, as has been proved by history, is alone enough to mark it as divine. God alone could have preserved it so long. The Church is the only institution which has proved itself an exception to the law of decay and death. It has watched the birth and decay of every government on earth for almost 2000 years. After every attack against it, it rises, the Bride of Christ, ever fresh and fair.

    This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

    ​Actual Grace

     

    The case of Saul of Tarsus is one of the most wonderful instances of cooperation with God’s grace. Saul of Tarsus was one of the most active persecutors of the early Christians. On the way to Damascus to arrest Christians, Soul was struck down by a brilliant light, and heard a voice say: “Saul, Saul, why dost thou persecute me?” Saul asked, “Who art thou, Lord?” And Jesus answered, “I am Jesus, whom thou art persecuting. Saul immediately grasped at grace, and asked, “Lord, what wilt thou have me do?” From then on he turned his back on his former life, and belonged completely to Christ, till as the incomparable Apostle Paul he was martyred in Rome.

     

      What is actual grace? –Actual grace is a supernatural help of God which enlightens our mind and strengthens our will to do good and to avoid evil.

      By actual grace the Holy Ghost shows us the emptiness in themselves of earthly things. He makes us see our own sins, and the true goal of life. By it we can perform a virtuous act or reject a temptation.

      Actual grace is transient; that is, it is given to us only when we need it, to perform a good act, or to overcome a temptation.

      An example of the wonderful action of the Holy Ghost in enlightening the mind and strengthening the will is the First Pentecost. Before the descent of the Holy Ghost, the Apostles were ignorant and afraid; after His descent, His grace made them wise and fearless men, going forth to preach Christ everywhere, ready to die for their faith.

       

    1. God gives us always sufficient grace to be saved. A true Christian should view his whole life in the light of grace. All God’s gifts granted for man’s salvation are graces.

      A good family, a good education,-these are graces. But even sickness and hardships are God’s graces, and may be the steps by which to ascend to heaven. And God grants graces to protect us against temptation, never suffering us to be tempted beyond our strength. If we do our part, avoid the occasions of sin, and cooperate with His graces, we shall win.

      Is actual grace necessary for all who have attained the use of reason? –Actual grace is necessary for all who have attained the use of reason, because without it we cannot long resist the power of temptation, nor perform other actions which merit a reward in heaven.

      We all need actual grace. Sinners need it to rise from sin. The just need it to persevere in good. Without grace, we fall into sin.

      Herod was offered actual grace when he heard of the birth of the Messias from the three wise men; but Herod rejected the grace, and added to his sins.

       

    1. Grace is given to all men, although not in equal amounts. Some receive more, some less. Some ordinary graces are granted to all men; certain extraordinary graces are granted to chosen ones.

      God is free to bestow His gifts as He likes. The Blessed Virgin received more than other mortals. Christians receive more than pagans. Those in the state of grace are likely to receive more than those in the state of mortal sin. In a way, our graces depend also on our dispositions. If we are faithful in corresponding with what we get, we receive more abundantly. Often our carelessness and indifference turn away God’s graces from us. We reject Him who only wishes to make us saints, whose “delight is to be with the children of men” (Prov. 8:31).

      What are the principal ways of obtaining grace? –The principal ways of obtaining grace are prayer and the sacraments, especially the Holy Eucharist.

      The sacraments of Baptism and Penance give grace to those not possessing it; the other sacraments increase grace in those already in the state of grace.

       

    1. Actual grace is obtained by good works. It is especially obtained by the use of means offered by the Church, such as hearing Mass, sermons, etc., and receiving the sacraments, particularly the Holy Eucharist, which contains God, the Source of Grace.

      Although we cannot merit grace by our good works, still our good works can beg God for us, to give us grace. Good works are necessary, for God will not save us without our cooperation.

      Actual grace is made to act through various means: through sermons, reading of good books, illness and death, advice of superiors and friends, good example, etc.

      The first converts at Pentecost were moved by the preaching of the Apostles. St. Ignatius of Loyola was moved by the reading of the lives of the saints; St. Francis of Assisi, during an illness; St. Francis Borgia, upon seeing the corpse of Queen Isabella. Often God sends us sufferings as a means by which the Holy Ghost may speak to us.

      Can we resist the grace of God? –Unfortunately, we can resist the grace of God, for our will is free, and God does not force us to accept His grace.

       

    1. Grace does not force us. It leaves us free to choose between good and evil. The Holy Ghost guides and enlightens, but we can still close our eyes to His grace. If we cooperate, we gain other graces.

      As Christ said, “For to him who has shall be given, and he shall have abundance” (Matt. 13:12). He who persists in rejecting the gift of God’s grace and refuses to be converted will die in his sin and will be forever excluded from the sight of God. “From him who does not have, even that which he seems to have shall be taken away. But as for the unprofitable servant, cast him forth into the darkness outside, where there will be the weeping, and the gnashing of teeth” (Matt. 25:29-30). Would it not be an insult to a king if he keeps offering gifts to one of his people, and these gifts are despised?

       

    2. We should be on the lookout for the graces of God, ready to accept them as soon as they are offered. The action of the Holy Ghost on the individual soul is not continuous in particular graces; we must be ready when He comes with special gifts.

      Some receive only one summons to the banquet. In the desert, the Israelites who rose late found the manna melted away. There are times of special grace for the Christian, such as Lent, a retreat, etc.

      How can we make our most ordinary actions merit a heavenly reward? –We can make our most ordinary actions merit a heavenly reward by doing them for the love of God, and by keeping ourselves in the state of grace.

       

    1. God grants us the right to a heavenly reward for the most ordinary good actions in the supernatural order, provided we are in the state of grace. God does not ask us to do extraordinary things. If we do the most ordinary tasks of the day, like cooking, studying, doing small chores, carpentry work, sewing, and such, in a spirit of love and obedience to Him, our acts will deserve merit before God’s eyes.

      God does not expect all of us to be great scientists saving thousands of lives each day, great discoverers, great lawyers, great statesmen. Does God need our help? All He wants is our love; and this we can give in the most ordinary daily actions. “Whether you eat or drink, or whatever else you do, do all to the glory of God.”

       

    2. By mortal sin one loses the merit he has gained from his good actions. It is necessary that he regain that state of grace before he can regain that merit.

      To regain God’s friendship, we must be sorry for our sins, make a good confession, and resolve never to displease Him again. Then He will give us back the gift of His grace and love, and the merit of all our good works.

    This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
    God Bless BJS!!

    ​Sanctifying Grace

     

    A soul in the state of grace is very beautiful in the sight of God. Then we are friends and children of God and heirs of heaven; then we are like the very angels. We must always try to avoid sin. But when the soul has lost the grace of God by mortal sin, nothing on earth can be uglier in God’s sight. If we are so careful about our personal appearance before mortals, how much more should we be careful about the appearance of our immortal soul, that God may be pleased with us.

     

      What is grace? –Grace is a supernatural gift of God bestowed on us through the merits of Jesus Christ for our salvation.

       

    1. Grace is a favor, a free gift, granted to us though we have no claim to it. God grants us graces because He is good, not because we deserve them. God grants,us graces for the sake of His Son, Who died on the cross to earn for us these graces; we men can never merit these graces.

      “All have sinned and have need of the glory of God. They are justified freelyby his grace through the redemption which is in Christ” (Rom. 3:23-24).

       

    2. The Holy Ghost dispenses the graces of God merited by Our Lord Jesus Christ; He bestows and perfects what is already earned, and acts as the channel of grace.

      In a similar manner the sun does not make the plants, but develops what is already planted; without the sun plants would die and be useless to man.

       

    3. The supernatural is that which is beyond natural Powers. It is of two kinds:

         

      1. When the fact is beyond natural powers in the manner of occurence: as when a blind man instantly can see; and

         

      2. When the fact fundamentally and entirely surpasses all powers of the natural order: as when God imparts a part of His life to man through the gift of sanctifying grace.

       

    4. The assistance of the Holy Ghost is necessary. Without the help of the graces that He dispenses, with merely natural powers, we cannot do the least work to merit salvation. Without God, we are nothing.

      In order to reach heaven, we need God’s grace; so we say with the Apostle: “Not that we are sufficient of ourselves to think anything, as from ourselves, but our sufficiency is from God” (2 Cor. 3:5) ; “By the grace of God I am what I am. . . . I have laboured more than any of them, yet not I, but the grace of God with me” (1 Cor. 15:10).

       

    5. There are two kinds of grace: sanctifying grace and actual grace.

      What is sanctifying grace? –Sanctifying grace is that grace which confers on our souls a new life, that is, a sharing in the life of God Himself.

       

    1. By sanctifying grace, our souls are made holy and pleasing to God. It is anabiding or permanent grace, which we gain by baptism, and lose only by mortal sin.

      By Adam’s sin all mankind lost the friendship of God; that is, we are born in original sin, without sanctifying grace. Our Lord’s death won back sanctifying grace for us; it is granted freely at Baptism.

       

    2. A soul to whom God grants sanctifying grace receives not merely a gift from God, but God Himself. The Holy Ghost lives in him and becomes united with him, so that he receives a new life, a new nature.

      St. Paul refers to this acquisition of sanctifying grace as the putting off of the old man and the putting on of the new. It is as if an old and worn man were suddenly to become a handsome young man full of the vigor of life. The beauty of a soul in the state of sanctifying grace is too great for human eyes to bear. As a child said, when asked how his soul would look immediately after his confirmation, if it could be photographed, “Why, it would look like God!”

      What are the chief effects of sanctifying grace? –The chief effects of sanctifying grace are:

      First, it makes us holy and pleasing to God.-When we are in possession of sanctifying grace, we are free from mortal sin; the two cannot dwell together. The fire of the Holy Ghost sears away all that God abhors, so that we acquire God’s friendship.

      However, although free from mortal sin, we do not: with sanctifying grace, become free from the remains of sin. So even saints feel the human inclination to sin, against which the struggle is lifelong, and from which we should gain merit. This human frailty is imbedded in our flesh, and is present in our souls as a result of original sin.

      Sanctifying grace, however, although it does not cure us of the weakness of the flesh, strengthens our will, so that for us the war against sin becomes easier. The charity accompanying sanctifying grace makes us more prone to good works, more attracted to God, with minds illumined as to the folly of sin.

      Second, it makes us adopted children of God. – With sanctifying grace, the Holy Ghost enters our soul; we are led by His Spirit, and are therefore His children: “For whoever are led by the Spirit of God, they are the sons of God” (Rom. 8:14).

      “Now you have not received a spirit of bondage so as to be again in fear, but you have received a spirit of adoption as sons, by virtue of which we cry, “Abba! Father!” The Spirit himself gives testimony to our spirit that we are sons of God” (Rom. 8:15-16).

      Third, it makes us temples of the Holy Ghost.-Sanctifying grace brings the Holy Ghost to dwell in us as in a temple. St. Paul says, “For you are the temple of the Living God” (2 Cor. 6: 16).

      “Do you not know that you are the temple of God, and that the Spirit of God dwells in you? If anyone destroys the temple of God, him will God destroy; for holy is the temple of God and this temple you are” (1 Cor. 3: 16,17)

      Fourth, it gives us the right to heaven.When we are in sanctifying grace, we are inspired to do good works. The Holy Ghost does not sleep within us, but expands our heart with His grace, and urges our will to do good. And as we are adopted children of God, such actions become meritorious for heaven.

      If we are children of God, we are at the same time heirs, and therefore have a right to His Kingdom. “We are the sons of God. But if we are sons, we are heirs also; heirs indeed of God, and joint heirs with Christ” (Rom. 8:16-17)

    This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
    God Bless BJS!!