Tag Archives: prayer

“Deliver Us, O Lord, We Beseech Thee” Lesson 2

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Deliver us, O Lord, we beseech Thee, from all evils, past, present, and to come; and through the intercession of the glorious and blessed Mary, ever virgin, mother of God, together with The blessed apostles, Peter and Paul and Andrew, and all the saints, grant of Thy goodness, peace in our days, that aided by the riches of Thy mercy, we may be always free from sin and safe from all disquiet.

The priest makes this prayer immediately after the Our Father. The lesson gets its name from the first words of the prayer. Priest and people make again the last request of the Our Father, “deliver us from evil.”

The prayer asks that we may be protected from all evils, those of the past, those of the present, those which may come upon us. In the same prayer we also ask for “peace in our days.” Peace comes to us when we keep away from sin and are safe from troubles outside of us.

In the Communion part of the Mass the peace is repeated frequently. Sin is the great enemy of peace. On the other hand, love of God and love of neighbor gives peace to families, countries, the whole world. There would be no wars if all men loved God and their neighbor. God’s grace, which we recieve in a special way in Holy Communion, is the greatest help possible to grow in love of God and love of our neighbor.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

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Unit 6 The Mass of the Faithful The Communion; The Our Father Lesson 1

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Priest: Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation.
Altar Boy: But deliver us from evil.
Priest: Amen.

The Communion part of the Mass begins with the Our Father.

During the Offertory and Canon we give to God. In the Communion of the Mass, God gives to us. He gives us Himself. Our Lord wishes to give us in Holy Communion the blessings He obtained for us in dying on the Cross.

Holy Communion is a part of the Mass. When we do not recieve Holy Communion, we are not receiving all the graces that Our Lord obtained for us in His sacrifice on the cross.

In the Mass, the Our Father is introduced with these words: Let us pray. Instructed by Thy saving commandments and following Thy divine directions, we presume to say, Our Father…

You know why we have these words in the Mass. One day, when Our Lord was on earth, the apostles said to Him: “Lord, teach us to pray.”

Our Lord replied: “When you pray, pray thus.” And then He gave them the Our Father.

In the Mass, the Our Father is the first step in our preparation for Holy Communion. This prayer asks God to give us our daily bread. Our Lord Himself told His followers that He is the “bread of life.”

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Last Prayer of the Canon Lesson 7

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Through Him, and with Him, and in Him, is to Thee, God the Father Almighty, in the union of the Holy Ghost, all honor and glory world without end. Amen.

This is the last prayer of the Canon of the Mass. It is a prayer of praise. The Preface, the prayer that introduces the Canon, is also a prayer of praise. The first purpose for which the Holy Sacrifice of the Mass is offered is to give to God the honor that should be given to Him.

This short prayer speaks of honor and glory for the Most Holy Trinity. Our Lord’s sacrifice on the cross, which is continued in the Mass, makes it possible for us to give worthy praise to the Most Holy Trinity.

The priest holds the Sacred Host in his hands as he says this prayer. With it he makes three crosses over the chalice and two crosses before the chalice. Then he raises both chalice and Host. As he does these things he is saying the last prayer of the Canon of the Mass.

The people can hear the last words of this short prayer of praise. The priest raises his voice as he says “per omnia saecula saeculorum.” In English per omnia saecula saeculorum means “world without end” or “forever and ever.” All the other prayers of the Canon, after the Preface, have been recited silently. The Amen is said by the altar boy. He does so for all the people in the church. Amen means “So be it.”

The offering part of the Mass ends with this last prayer of the Canon. During the Offertory, priest and people offered bread, wine, and themselves to God. At the Consecration, Our Lord offered Himself to His Father, just as He did at the Last Supper and on the Cross. Immediately after the Consecration, we joined with the priest and offered Our Lord to God the Father.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Three Remembrance Prayers After the Consecration Lesson 6

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The Fourth Remembrance: Of the Dead

Be mindful, O Lord, also of Thy servants and handmaids, N. and N., who have gone before us with the sign of faith, and rest in the sleep of peace.

To these, O Lord, and to all who sleep in Christ, we beseech Thee to grant, of Thy goodness, a place of comfort, light, and peace. Through the same Christ Our Lord, Amen.

There are three remembrance prayers before the Consecration in the Mass, and there are three remembrance prayers after the Consecration. In the remembrance prayers after the Consecration we pray for the dead, for ourselves who are sinners, and for everything in nature.

Let us look at the first of these prayers after the Consecration. You will see there is a special place in this prayer for us to mention the names of our dead. We ask for own dead, and for all who died in the grace of God, comfort, light, and peace. The prayer uses the words comfort, light, and peace to describe the happiness of heaven.

The Fifth Remembrance: Of Ourselves

To us also, sinners. Yet Thy servants, trusting in the goodness of Thy mercy, deign to grant some part and fellowship with Thy holy apostles and martyrs: with Stephen, John, Matthias, Barnabus, Ignatius, Alexander, Marcellinus, Peter, Feclicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and all Thy saints; into whose company we implore Thee to admit us, and not weighing our merits, but freely granting us pardon. Through Christ Our Lord.

If we listen carefully, we can hear the priest as he says the first words of this prayer. In English they mean “To us also, sinners.” As the priest prays them, he strikes his breast.

In this prayer we call ourselves sinners, but we tell God that we put our trust in His very great mercy. We ask that one day we may have some place with the saints in heaven. We say we do not deserve this favor, but we beg it of God just the same. At the same time we ask pardon for our sins.

This prayer is very old. That is why only saints of the early Church are mentioned in it.

The Sixth Remembrance: Of All Nature

Through Whom, Lord, Thou dost ever create, hallow, fill with life, bless, and bestow upon us all good things.

The last remembrance prayer asks God to bless everything on earth. In this prayer we say that we know it is through Our Lord Jesus Christ. Who offered Himself to His Father at the Consecration. It is Our Lord Whom we offered to God the Father in the orayer immediately after the Consecration.

In this short prayer we say God creates, makes holy, and fills with life, that He blesses, and gives us all good things.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Two Offering Prayers Before the Consecration

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Graciously, accept, then, we beseech Thee, O Lord, this service of our worship and that of all Thy household. Provide that our days be spent in Thy peace, save us from everlasting damnation, and cause us to be numbered in the flock Thou has chosen. Through Christ Our Lord, Amen.

Do Thou, O God, deign to bless what we offer, and make it approved, effective, right, and wholly pleasing in every way, that it may be for our good, the Body and the Blood of Thy dearly beloved Son, Jesus Christ Our Lord.

These two prayers come immediately after the three remembrance prayers. As the priest prays the first of the two offering prayers, he spreads his hands over the bread and wine. It is at this time the bells ring once. The bell tells us that it is time for the Consecration, for the bread and wine to be changed into the body and blood of Our Lord.

In the first offering prayer we again ask God to recieve our gift. The words “this service of our worship” mean the offering of Jesus to His Father. Jesus is our gift.

We know that our gift is most pleasing to God because it is Our Lord Himself. But, at the same time, we know the truth about ourselves. We know we are not worthy to offer this gift. For this reason we ask God “graciously” to recieve it.

In the first offering prayer we pray for peace during our lives on earth, to be saved from the never-ending punishment of hell, and to be happy forever in heaven.

As the priest prays the second prayer of offering, he makes the Sign of the Cross five times over the bread and wine. In this prayer, priest and people ask God that the bread and wine may become the body and blood of His Son, Our Lord Jesus Christ. A number of different words are used in this prayer to tell God our desires about the offering. We pray that God may bless it, and that it may be pleasing to Him in every way.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Three Remembrance Prayers Before the Consecration Lesson 2

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The Preface is recited aloud by the priest. If we listen, we can hear it. But after the Sanctus everything is quiet. The priest prays in a very low voice. We are almost at the most holy part of the mass.

You already know that the Preface is the introduction to the Canon. You know, too, that the Canon is the Consecration part of the Mass.

The first three prayers of the Canon are called remembrance prayers. In these prayers the priest and people are remembering to pray for special persons and blessings.

The First Remembrance Prayer

In the first remembrance prayer, after asking Almighty God to accept our gift of the Holy Sacrifice of the Mass, we ask Him for blessings on the Church.

Therefore, most gracious Father, we humbly beg of Thee and entreat Thee, through Jesus Christ, Thy Son, our Lord, to deem acceptable and bless these gifts, these offerings, these holy and unspotted oblations, which we offer unto Thee in first instance for Thy holy and Catholic Church, that Thou wouldst deign to give her peace and protection, to unite and guide her the whole world over; together with Thy servant N., our Pope, and N., our bishop, and all true believers, who cherish the catholic and apostolic faith.

The Second Remembrance Prayer

In the second remembrance prayer, we pray for those near and dear to us. We also pray for all present at Holy Mass.

Be mindful, O Lord, of Thy servants and handmaids, N. and N., and of all here present, whose faith is known to Thee, and likewise their devotion, on whose behalf we offer unto Thee, this sacrifice of praise for themselves and all their own, for the good of their souls, for their hope of salvation and deliverance from all harm, and who pay Thee the homage which they owe Thee, eternal God, living and true.

The Third Remembrance Prayer

In the third remembrance prayer, we ask Almighty God, because of the holiness of the Blessed Virgin Mary and the saints, please to hear their prayers and protect us.

In the unity of holy fellowship we observe the memory first of the glorious and ever virgin Mary, mother of our Lord and God, Jesus Christ; next that of Thy blessed apostles and martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Thaddeus; of Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy saints, by whose merits and prayers grant that we may be always fortified by the help of Thy protection. Through the same Christ our Lord. Amen.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Mass of the Faithful: The Cannon; The Preface Lesson 1

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It is indeed meet and just, right and profitable unto salvation, always and everywhere to give thanks to Thee, holy Lord, Father almighty, eternal God, who with Thine only begotten Son and the Holy Ghost art one God, one Lord; not in the unity of a single person, but in the trinity of a single nature. For that which we believe from Thy revelation concerning Thy glory, that same we believe of Thy Son, that same of the Holy Ghost, without difference or discrimination. So that in confessing the true and everlasting Godhead, we shall adore distinction in persons, oneness in being, and equality in majesty. This the angels and the archangels, the cherubim, too, and the seraphim do praise; day by day they cease not to get out, saying as with one voice:

Holy, holy, holy Lord God of hosts! Heaven and earth are filled with Thy glory. Hosanna in the highest! Blessed is He that comes in the name of the Lord. Hosanna in the highest!

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The Canon is the Consecration part of the Mass.

The Preface is the introduction to the Canon. It is a prayer of praise and thanksgiving to the most Blessed Trinity–to the Father, to the Son, and to the Holy Ghost.

Before the priest says the Preface, he speaks to the people with the words: “The Lord be with you.”

The altar boys answer: “And with thy spirit.”

Then the priest says to the people: “Lift up your hearts.” And what does that mean? His words say: “Pay very special attention. Let it be loving attention.”

Again the altar boy answers in the name of the people: “We have lifted them up to the Lord.”

Next the priest says to us: “Let us give thanks to the Lord our God.”

And again the boy answers for the people: “It is meet and just.” He means that it is the right thing for us to do, to give thanks to Almighty God.

Then the priest recites the Preface. He says it aloud. As he does so, his hands are extended outward. They show that he is begging God to listen.

In the Preface we speak our thanks to God. Our gift of thanksgiving we give to God immediately after the Consecration when we offer Our Lord to God the Father.

The word eucharist means “giving thanks.” To thank God for His many favors is one of the four chief purposes for which the Holy Sacrifice of the Mass is offered.

The Preface, given at the beginning of this lesson, is the one used on almost all Sundays. At certain times parts of the Preface change.

The short prayer after the Preface is called “The Sanctus.” Sanctus is the Latin word for holy. In the Sanctus we use words of the angels in giving praise to our Blessed Lord. He will become present on the altar at the Consecration. At that time He becomes our Gift to God. He becomes the victim of sacrifice.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Prayer to the Holy Ghost Lesson 4

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Come, Thou Sanctifier, almighty and eternal God, and bless this sacrifice prepared for the glory of Thy holy name.

As soon as the priest has made the short prayer in which we offer ourselves to God, he raises his head. At the same time he raises his hands toward heaven and prays to the Holy Ghost. He asks the Holy Ghost to bless the offering he is going to make to God at the Consecration of the Mass.

Thou Sanctifier is a name for the Holy Ghost. In the Catechism you learned that the Holy Ghost makes our souls holy through the gift of grace. This is another way for saying that the Holy Ghost sanctifies us.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Creed Lesson 3

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I believe in one God, the Father almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord, Jesus Christ, the only-begotten Son of God. Born of the Father before all ages. God of God, light of light, true God of true God. Begotten, not made; of one being with the Father, by whom all things were made. Who for us men, and for our salvation, come down from heaven.

And was made flesh by the Holy Ghost,
Of the Virgin Mary; and was made man.

He was also crucified for us, suffered under Pontius Pilate, and was buried. And on the third day He arose again, according to the Scriptures. And ascending into heaven, He sitteth at the right hand of the Father. And He shall come again with glory to judge the living and the dead; and of His kingdom there shall be no end. And in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son. Who together with the Father and the Son is no less adored and glorified, Who spoke by the prophets. And in one, holy, catholic, and apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life of the world to come. Amen.

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On Sundays and special feasts, the priest makes the beautiful act of faith called the Credo or Creed. He does so immediately after the Gospel, or after the sermon, if there is one. The people stand as the priest recites the Creed. The word Credo, with which the Creed begins in Latin, means “I believe.” The people have an opportunity to recite the Creed at the same time the priest does. The way a person does so shows how he feels about the things he believes.

When you recite the Creed, silently or aloud, you are putting into words some of the things you believe. In a way, you are making known publicly what you believe. You do this not only by reciting the Creed, but also by standing. To stand is a special mark of respect.

The Creed which is recited in the Mass is called the Nicene Creed. When you were in second or third grade, you learned the Apostles’ Creed. You know that the first part of the Catechism explains the Apostles’ Creed. Just as the Apostles’ Creed is a summary of the things we believe, so, too, is the Nicene Creed. The Nicene Creed has more to say about the Second Person of the Blessed Trinity than the Apostles’ Creed.

The Nicene Creed was first written in 325. At that time there were people who said that Christ was not the Son of God. It is for this reason that the Nicene Creed has so much to say about the Second Person of the Blessed Trinity, the Son of God, Who is equal to the Father and the Holy Ghost in all things. As the priest recites the Creed in the Mass, he kneels at those words that tell about the Son of God becoming man. At this time, we also kneel to adore the Second Person of the Blessed Trinity.

In the Creed we tell, one after the other, some of the things we believe about God, about the Father, about the Son, about the Holy Ghost, and about the Church.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Gloria Lesson 6

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Introduction: Glory to God in the highest. And on earth peace to men of good will.

First Part: We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty.

Second Part: O Lord Jesus Christ, the only-begotten Son. Lord God, Lamb of God, Son of the Father, who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou alone art holy. Thou alone art Lord. Thou alone, O Jesus Christ, art most high.

Third Part: Together with the Holy Ghost in the glory of God the Father. Amen.

The Gloria is prayed immediately after the Kyrie. The priest is standing at the middle of the altar as he does so. The Gloria is a joyous prayer. For this reason, it is said only on certain days, like Sundays and joyous feasts. It is omitted in Masses for the dead and during Lent.

The Gloria gets its name from the first word of the prayer when it is said in Latin. The word gloria or glory means “great praise and honor.” The prayer gives praise and honor to the Blessed Trinity. You already know one prayer offering glory to the Blessed Trinity, the prayer that begins with the words, “Glory be to the Father.”

The Introduction to the Gloria

Words the angels sang at the birth of Our Lord make up the introduction to this prayer: Glory to God in the highest. And on earth peace to men of good will. The angels sang their Gloria because of the wonderful work Our Lord did. He gave glory to God when He made up to God for the sins of men. He obtained peace for men when He procured pardon for their sins and the gift of grace. Our Lord continues to do this in the Holy Sacrifice of the Mass.

You know what your Catchism says about sanctifying grace. It gives our souls a new life. We share in the life of God Himself. Because of the life of grace in us, we have great peace. This comes from being children of God, with the right to heaven.

You also know that to get God’s grace we must be persons of good will. The angels sang, “Peace on earth to men of good will.” Who are men of good Will? We can answer that question very easily. We are men of good will when we are good Catholics, when we love God, our neighbor, and ourselves in the way the Catholic Church teaches. Jesus, the Son of God, teaches us through the Catholic Church.

The Gloria is made up of an introduction and three parts. The first part is addressed to God the Father, the second part to God the Son, and the third part to God the Holy Ghost. We have already examined the introduction, the words the angels sang at the birth of Our Lord.

The First Part: To God The Father

The first part of the Gloria uses four different words to offer honor to God the Father. The prayer says: We praise Thee. We bless Thee. We adore Thee. We glorify Thee. When we make this part of the prayer with the priest, we are expressing our desire to give God the honor due to Him.

Next, this first part of the prayer says: We give thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. Here we are thanking God for His own greatness. We know a little about God’s greatness from the world about us. The Church also teaches us about His greatness. Some of the teachings of the Church are in our Catechism, in the lesson called “God and His Perfections.”

The Second Part: To God The Son

The second part of the Gloria is addressed to God the Son. It begins with the words, “O Lord Jesus Christ, the only-begotten Son, and ends with the line, Thou alone, O Jesus Christ, art most high. In this part of the prayer we praise Our Lord, and we again pray for mercy.

We praise Our Lord when we use the different names given to Him on this prayer. We call Him Lord, Jesus Christ, Lord God, Lamb of God, Son of the Father. At the close of this second part of the Gloria, we praise Him in a very special way. Later, when we look at the third part of the prayer, we will see that this praise also is for God the Holy Ghost and for God the Father.

St. John the Baptist called Our Lord the Lamb of God. When John pointed out Jesus to his disciples, he said: “Behold the Lamb of God, behold Him who takest away the sins of the world.” The words Lamb of God describe Jesus who offered Himself in sacrifce by giving up His life to make up for the sins of men. The Bible tells how the Jews would offer a lamb to God in sacrifice. In the Mass Jesus continues to offer Himself in sacrifice, but in an unbloody manner.

Twice, in this second part of the Gloria, we say who takest away the sins of the world. The first time we ask Our Lord to have mercy on us; the second time we ask Him to receive our prayer. Then again we ask Him to have mercy on us. This time we show that we believe He is equal to God the Father. We say who sittest at the right hand of the Father.

When we ask Our Lord to have mercy on us, we are praying for pardon for our sins and for God’s grace. At the same time we are thinking how unworthy we are.

The Third Part: To God The Holy Ghost

In the introduction to the Gloria, we offer praise to the Three Persons of the Blessed Trinity. We do this in the words, Glory to God in the highest.

In the third part of the prayer we give praise to the Holy Ghost in a special way when we pray: With the Holy Ghost, in the glory of God the Father, Amen. These words remind us that Jesus and the Holy Ghost are one with Father. As the Catechism says: “The Three Divine Persons are perfectly equal to one another because all are one and the same God.”

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!