Tag Archives: Miracles

The Public Life of Jesus Christ

 

Our Lord spent the three years of His public life teaching, healing the sick, working miracles to prove His mission and Divinity. One of His most wonderful miracles was the raising of Lazarus. Lazarus had been dead and buried four days. But Jesus went to the sepulchre and ordered the stone closing it to be taken away. Then He cried: “Lazarus, come forth!” And Lazarus came forth from the grave. Because of this miracle, the Pharisees became more envious, and even planned to kill Lazarus, so as to make it appear that Jesus had not raised him from the dead.

 

    When did Christ begin His public life? –Christ began His public life when He was about thirty years old.

     

  1. After spending long years in obscurity and humble toil, Jesus Christ next entered upon a period of activity, going about and teaching publicly. He left His home in Nazareth, and began His public life by an act of great humility: His baptism at the hands of St. John the Baptist in the river Jordan.

    The mother of St. John the Baptist was St. Elizabeth, cousin of the Blessed Virgin Mary. St. John lived a life of very rigorous penance in the desert, preparing himself for his role of forerunner or precursor of the Saviour. About two years before Christ started His public life, John the Baptist went out of the desert, and began to preach penance; he baptized in the Jordan all those who believed in his teachings and wished to begin a new life.

    St. John the Baptist was the forerunner or precursor of Christ. He spoke to the people of the coming Messias, and pointed Jesus out to them as the “Lamb of God.” He was put to death by Herod, because he reproved the ruler for his immoral life.

    Jesus came to John to be baptized; immediately afterwards, as Our Lord came out of the river, the Holy Ghost came down upon Him in the form of a dove, and a Voice from heaven was heard saying: “This is my beloved Son, in whom I am well pleased” (Matt. 3:17).

     

  2. After His baptism, Jesus went into the desert, where He fasted forty days and forty nights. This teaches us to look upon baptism as a call to penance, and to prepare for all kinds of activity by mortification and prayer.

    The forty days of Lent are intended to commentorate the forty days’ fast of Our Lord. Lent lasts from Ash Wednesday till midnight of Holy Saturday.

     

  3. After Our Lord’s long fast, the devil was permitted to tempt Him. Christ rebuked the devil, and angels came to minister to Him.

    From this temptation of Our Lord we know that a temptation is not sinful. As long as we resist the devil, we are pleasing to God, however strong may be the temptation that assails us. “God is faithful and will not permit you to be tempted beyond your strength, but with the temptation will also give you a way out that you may be able to bear it” (1 Cor.10:13).

    How long did Christ’s public life last? –Christ’s public life lasted about three years, during which He went about preaching, teaching, and doing good.

     

  1. Upon His return from His forty-day fast in the desert, Jesus called His first disciples. In a few days He performed His first miracle, changing water into wine at a marriage-feast in Cana, at the request of His Mother, although, as He told her, His time had not yet come.

    Among the outstanding works of Jesus during the first year of His active life were: He drove sellers out of the Temple, saying they made it a “den of thieves”. He cured the ruler’s son, Peter’s mother-in-law, the paralytic at the pool, the daughter of Jairus. He calmed the tempest.

     

  2. Jesus began the second year of His public life by an act of utmost significance: He chose from the many that followed Him, “the Twelve”, His twelve Apostles, Himself calling them Apostles. In the Sermon on the Mount He summarized His teachings; it is the law of love taking the place of the law of fear.

    During the second year of His mission, Christ performed many miracles, among which were: the cure of the centurion’s servant, of the widow’s son at Naim; the first multiplication of the loaves; He walked on the water, and bade Peter walk on it, too. He forgave Mary Magdalen, and sent the Apostles on their mission. He began teaching in the form of parables, comparing what He wanted to teach with common things. Among His parables of this period were: the sower, the rates and wheat, the mustard seed, the pearl of great price.

     

  3. In His third year of teaching, Jesus went to Galilee and Phoenicia, because in Judea where He had been teaching, the Pharisees for envy and jealousy sought to kill Him. In Phoenicia He gave in to the entreaties of a Gentile, a Canaanite, who persevered in asking Him to cure her daughter.

    In Galilee Jesus cured a deaf-and-dumb man, using signs that the Church has adopted in its baptismal ceremonies; he performed the miracle of the second multiplication of the,loaves. On Mount Thabor He was transfigured in the presence of Peter, James, and John. Among other cures were those of the ten lepers, and the man blind from birth. He promised the primacy over all to Peter, paid the tribute to Caesar, forgave the woman caught in adultery, sent out his seventy-two disciples on a mission, called the rich young man, instructed Mary and Martha, and was the guest of Zacheus. He told the parables of the unmerciful servant, the Good Samaritan, the lost sheep, the lost groat, the greater supper, the unjust steward, the prodigal son, Dives and Lazarus, the Pharisee and the publican, the laborers in the vineyard.

     

  4. Finally, at the end of His public life, Jesus raised Lazarus from the dead. By this time the envy of the Pharisees was so great that they determined to bring about the death of Jesus; Judas came as a ready tool.

    Magdalen anointed Our Lord, as He said, for His burial. He entered Jerusalem in triumph riding on an ass, with children waving palms and singing. He told the parable of the husbandmen and the heir, to show the Pharisees that He knew of their designs against Him. And last of all, He ate the Last Supper with His Apostles, there instituting the Holy Eucharist.

    What was Chrisfs aim in His public life? –Christ’s aim in His public life was to teach what God requires all to believe and practice, so that all may enter the kingdom of heaven.

     

  1. For this purpose He gathered some seventy-two disciples, and from them chose twelve Apostles, to whom He gave special instruction and training. By them He established His Church, which was to carry on His work after His death, to continue teaching what He had openly and publicly taught.

    He spoke to large crowds, sometimes numbering four or five thousand people, as when He multiplied the loaves and fishes. Christ taught in the simplest manner, so that all might understand without difficulty. He used plain, homely words. He often used signs and parables, and illustrated His meaning by examples from nature and common life.

     

  2. In the doctrines He taught, a leading idea is: “Seek first the kingdom of God.”

    He taught a new rule of faith, and gave new commandments. He taught the precept of love, even for our enemies. He revealed certain mysteries: such as those of the Blessed Trinity, of His own divinity, of the Last judgment. He instituted the seven sacraments.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!

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Miracles vs. V2/Modernist Clergy

But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.Mark 9:38

 
A statement was recently discovered in a book by a man from Italy, presumably Catholic, stating that many priests, bishops, and even those in the Vatican no longer believe in miracles. In case there are other Catholics who may doubt the existence of miracles, this is a good opportunity to review what the Catholic Church has taught on the subject. Some Catholics may not know, but the Church teaches that it is mandatory to believe in the principle of miracles.

Looking at the definition of “Miracle” in “A Catholic Dictionary” (Attwater), it states that a miracle is “an effect wrought in nature directly by God” and that it is “wrought independently of natural powers and laws and of such a character that man reasonably concludes that God himself, who alone is above and beyond nature, is the immediate and direct cause…“. Most importantly, the definition also states, “Though a Catholic is bound to accept this principle as a matter of faith, the miraculous character of each individual occurrence must be settled by evidence. Hence no individual miracles, except those mentioned in holy Scripture, are of faith.

Scripture:
Scripture confirms the continuance of miracles in the Church (which has been clearly seen throughout its history):
“Otherwise believe for the very works’ sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.” John 14:12



“And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues. They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.” Mark 16:17,18 



Council of Trent (16th century):

“And the bishops shall carefully teach this, -that, by means of the histories of the mysteries of our Redemption, portrayed by paintings or other representations, the people are instructed, and confirmed in (the habit of) remembering, and continually revolving in mind the articles of faith; as also that great profit is derived from all sacred images, not only because the people are thereby admonished of the benefits and gifts bestowed upon them by Christ, but also because the miracles which God has performed by means of the saints, and their salutary examples, are set before the eyes of the faithful; that so they may give God thanks for those things; may order their own lives and manners in imitation of the saints; and may be excited to adore and love God, and to cultivate piety. But if any one shall teach, or entertain sentiments, contrary to these decrees; let him be anathema.”

First Vatican Council (1870):

“If anyone says that all miracles are impossible, and that therefore all reports of them, even those contained in sacred scripture, are to be set aside as fables or myths; or that miracles can never be known with certainty, nor can the divine origin of the Christian religion be proved from them: let him be anathema.”

Baltimore Catechism (1885): 
Q. 324. How did Christ show and prove His divine power? 

A. Christ showed and proved His divine power chiefly by His miracles, which are extraordinary works that can be performed only by power received from God, and which have, therefore, His sanction and authority.

Q. 1210. Has God Himself honored relics? 

A. God Himself has frequently honored relics by permitting miracles to be wrought through them. There is an example given in the Bible, in the IV Book of Kings, where it is related that a dead man was restored to life when his body touched the bones, that is, the relics of the holy prophet Eliseus.

The Oath against Modernism (Pope St. Pius X, 1910)

“To be sworn to by all clergy, pastors, confessors, preachers, religious superiors, and professors in philosophical-theological seminaries:

….I accept and acknowledge the external proofs of revelation, that is, divine acts and especially miracles and prophecies as the surest signs of the divine origin of the Christian religion and I hold that these same proofs are well adapted to the understanding of all eras and all men, even of this time.”

This is a post on http://www.faithfulcatholics.com concerning the modernist stance on miracles and what the Catholic Church has always recognized and taught. I am not the author merely the distributor. Please feel free to create a free profile on the website for more faithful Catholic info.

God Bless BJS!!