Tag Archives: God

The Offering of the Chalice

image

We offer unto Thee, O Lord, the chalice of salvation, humbly begging of Thy mercy that it may arise before Thy divine majesty with a pleasing fragrance, for our salvation and that of all the world. Amen.

It is easy to see the priest offer the wine to God. Before he does so, the people have seen him pour the wine and a little water into the chalice. As the priest offers the chalice to God, he is holding it in his hands.

In the prayer, priest and people offer to God the wine that is to be changed into the blood of Christ. In their prayer they pray not only for all faithful Catholics, but for everyone in the world.

In simple English, the prayer of offering the chalice to God would read something like this: “We offer to You, O God, the wine that is to be changed into the blood of Christ. We know we are not worthy to make this offering, but we pray that it may be pleasing to You. We offer it to You, asking Your help to live a good life here on earth, that we may be happy with You one day in heaven. We ask this same help for everyone in the world. Amen”

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

Advertisements

Mass of the Faithful: The Offertory; The Offering of the Host Lesson 1

image

Accept, O holy Father, almighty and eternal God, this spotless host which I, Thy unworthy servant, offer unto Thee, my living and true God, to atone for my numberless sins, offenses, and negligences; on behalf of all here present and likewise for all faithful Christians, living and dead, that it may profit me and them as a means of salvation unto life everlasting. Amen.

image

Before The Priest Offers The Host

Long ago, people brought their gifts for the Church to the altar at the beginning of the Offertory of the Mass. During this time the choir sang a Psalm from the Bible. Today, a few sentences are read at the beginning of the Offertory. They contain part of the Psalm that the choir once sang. The priest reads this short prayer from the Missal. It is called the Offertory of the day and changes daily.

After the Offertory prayer the priest is ready to say the prayer offering the host to God. First, he takes the veil off the chalice and puts it on the right side. You already know that the paten is the small gold-like plate on which the priest brought the host to the altar. This is the host which is to be consecrated during Holy Mass.

The priest holds up the paten with the host on it and offers the host to God in the prayer printed at the beginning of this lesson. The prayer reminds us that God is our Father, that He is holy, that He can do all things, and that He always was and always will be.

If you were to put this prayer in simple English it would read like this:

“Recieve, O God the Father, this host which is to be consecrated and offered to You. I know how sinful I am, but I offer this host to You to make up for my sins. I offer it to You for all present in this church. I also offer it to You for all Catholics, living and dead, that it may help me and them to be happy with You forever in heaven.”

This prayer tells us that the priest is offering the Holy Sacrifice of the Mass to atone for his sins, and to pray for all present and for all faithful Christians, living and dead. The prayer reminds us of the love that Christians should have for one another and, first of all, for the people of their own parish.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Kyrie Eleison Lesson 5

image

Priest: Kyrie, eleison.
Response: Kyrie, eleison.
Priest: Kyrie, eleison.

Response: Christe, eleison.
Priest: Christe, eleison.
Response: Christe, eleison.

Priest: Kyrie, eleison.
Response: Kyrie, eleison.
Priest: Kyrie, eleison.

When the priest has finished reading the Introit, he goes to the center of the altar. The people in the church can hear him begin the prayer called the Kyrie. They can hear the altar boy make the responses. He does This for the people. He represents them. In some churches, everyone present makes the responses aloud.

The Kyrie is not in Latin as are all the other prayers of the Mass. It is in Greek. Kyrie, eleison means, “Lord, have mercy on us.” Christe, eleison means, “Christ, have mercy on us.”

In the Kyrie, priest and people are asking the most Blessed Trinity to be kind to them, even though they do not deserve it. They are asking for the graces Our Lord obtained for them in the sacrifice of the cross and which they hope to receive during Holy Mass. This is what “have mercy on us” means.

This prayer asks for mercy nine different times. It expresses the very great desire of priest and people for God’s mercy. If we wish, we can think of the Kyrie as said the first three times to God the Father, the next three times to God the Son, and the last three times to God the Holy Ghost.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Introit Lesson 4

image

Let us all rejoice in the Lord, celebrating a feast in honor of all the Saints, in whose solemnity the angels rejoice, and join in praising the Son of God. Rejoice in the Lord, he just; praise becometh the upright. (Introit for the Feast of All Saints.)

Before the Introit

image

Three things, in particular, you will want to remember about the prayers the priest says at the foot of the altar: (1) He expresses his desire to offer the Holy Sacrifice in these words, I will go to the altar of God. (2) He shows confidence in God. You remember this line, For Thou, O God, art my strength. And this line, you also will recall, Our help is in the name of the Lord. (3) He speaks of his sins in the Confiteor, and he asks God’s pardon for himself and for us.

These are three thoughts from the priest’s preparation for Holy Mass that is made at the foot of the altar. We could have no better thoughts in preparing to unite with him in offering the Holy Sacrifice. When the priest goes up to the altar, he kisses it. He does so to show respect for Our Lord and for the relics of the saints that are in it.

The Introit

image

After kissing the altar, the priest goes to the Mass book on the right. This is really the beginning of Holy Mass. Everything up to this moment has been in preparation. The priest makes the Sign of the Cross. He reads the first part in the Proper of the Mass. It is called the Introit. You already know that the parts of the Mass that change from day to day are called the Proper of the Mass.

In the Introit there is almost always a sentence from one of the Psalms. Hundreds of years ago the Introits were much longer. Often a whole Psalm was included. The Introits, at that time, were sing by the choir during a procession to the altar before Holy Mass. Today, many Introits are hard to understand because of the parts that are now omitted.

Often the Introit tells something about the feast of the day, as you can see in the Introit at the beginning of this lesson.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Confiteor Lesson 3

image

Altar Boy: I confess to almighty God, to blessed Mary, ever virgin, to blessed Michael the archangel, to blessed John the Baptist, to the holy apostles, Peter and Paul, to all the saints, and to you Father, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grevious fault. Therefore I beseech blessed Mary, ever virgin, blessed Michael the Archangel, blessed John the Baptist, the holy apostles, Peter and Paul, all the saints, and you, Father, to pray to the Lord our God for me.
Priest: May almighty God have mercy upon you, forgive you your sins, and bring you to life everlasting.
Altar Boy: Amen.
Priest: May the almighty and merciful God grant us pardon, absolution, and full remission of our sins.
Altar Boy: Amen.

After reciting Psalm 42, the priest bends way over. He is praying the Confiteor. This prayer gets it’s name from the first word of the prayer when it is said in Latin. Confiteor means “I confess.” Most children first learn this prayer when they are in second or third grade.

The Confiteor is a prayer that speakers of sorrow for sin. First, the priest recites the prayer. He tells God he has sinned. Then the altar boy says the same prayer. The Confiteor is said as a preparation to offer the Holy Sacrifice of the Mass with the priest.

The prayer, as it is given at the beginning of this lesson, is just as the altar boy says it. When the priest makes this act of sorrow for his sins, one word is different. The priest says “and to you, brethren” instead of “and to you, Father.” The priest is telling the people that he has sinned. He wants them to know that he is sorry for having offended God.

When we pray the Confiteor, we want it to mean what it says. If this is true, we must hate our sins. We show God that we are truly sorry when we are determined to try our hardest not to do them again.

It would help us if, when we pray the Confiteor, we would think of the sin we commit which is most displeasing to God and ask His help not to do it again. We prove our sorrow by keeping away from sin.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

Psalm 42 Lesson 2

image

After making the Sign of the Cross, the priest recites a verse from Psalm 42, and the altar boy replies. Then the whole Psalm is said. The priest says one verse; the altar boy says the next. We cannot hear what they are saying. But if we listen, we can hear their voices. Long ago, the Psalm was said by the priest before he came to the altar. It was part of his preparation for Holy Mass. Today, it is also part of his preparation. Now the Psalm is said by the priest as he stands at the foot of the altar.

The first verse the priest says is:
I will go to the altar of God.

That is just what the priest is doing. He is about to go up to the altar to offer the Holy Sacrifice of the Mass.

The altar boy replies:
To God, the joy of my youth.

Even the sound of these verses makes us feel happy. Let us repeat them to ourselves:
I will go to the altar of God,
To God, the joy of my youth.

These two lines are said in every Mass. The priest is happy. We are happy. It is our privilege to offer the Holy Sacrifice of the Mass to God. The whole Psalm, from which these lines are taken, is not said during the last two weeks of Lent or in Masses for the dead.

Psalm 42 first asks God to protect us from the enemy. Our greatest enemy is always the person or place or thing that causes us to sin. The Altar boy’s reply to the first verse of the Psalm is something to remember always, especially these words:

For Thou, God art my strength.

God is our strength. If we ask Him, He will help us.

There are beautiful thoughts in Psalm 42. Sometimes you will want to think about one of them, and sometimes about another. These thoughts were out into the words of the Psalm by King David. The Psalms are in the Bible.

Psalms 42 has six verses. After the Psalm has been recited, the priest begins “Glory be to the Father.” When this prayer is finished, the priest and altar boy recite the following verses. They repeat the thought of joy in going to the altar, and the thought of trust in God.

Priest: I will go to the altar of God.
Response: To God the joy of my youth
Priest: Our help is in the name of the Lord.
Response: Who made heaven and earth.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Parts of the Mass Lesson 5

image

image

Holy Mass has two large parts. The first part is called The Mass of the Catechumens. It consists of the prayers and readings from the beginning of Mass to the Offertory.

The word catechumens is a very old word. Long ago people who were preparing to receive the Sacrament of Baptism were called catechumens or learners. During the time of instruction, they were permitted to be present only at the first part of the Mass. They had to leave after the sermon. It was in this way that the first part of the Mass received the name, “Mass of the Catechumens” or the “Mass of the Learners.”

The second part of Holy Mass is called The Mass of the Faithful. This part of the Mass begins with the Offertory and continues to the end of Holy Mass.

The word faithful means baptized Christians. For several hundred years, only the baptized were allowed to assist at the second part of Holy Mass.

There is another division of the parts of Holy Mass. One part is called the  Ordinary of the Mass. The other part is called the Proper of the Mass.

The Ordinary of the Mass is made up of the prayers which, with few exceptions, do not change. The Proper consists of the prayers and readings that change from day to day.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

Letter of Saint Athanasius to His Flock

image

The Catholic Church Ravaged in the Fourth Century

Saint Athanasius lived in the fourth century during the time of what used to be considered the greatest crisis of faith ever to befall the Catholic Church, the Arian Heresy. (The Arians denied the Divinity of Our Lord Jesus Christ). The vast majority of Churchmen fell into this heresy, so much so that Saint Jerome wrote of the period, “The whole world groaned and was amazed to find itself Arian”. Athanasius was the Bishop of Alexandria in Egypt for 46 years. He was banned from his diocese at least five times and spent a total of 17 years in exile. He even suffered an unjust excommunication from Pope Liberius (325-366) who was under Arian influence. It is a cold fact of history that Athanasius stood virtually alone against the onslaught of heretical teaching ravaging the Church of his day – begetting the familiar phrase, “Athanasius contra mundum”, that is, “Athanasius against the world”.

The famous convert to the Church, Ven. John Henry Newman, described him as a “principal instrument, after the Apostles, by which the sacred truths of Christianity have been conveyed and secured to the world.” Often referred to as the Champion of Orthodoxy, Saint Athanasius was undoubtedly one of the most courageous defenders of the Faith in the entire history of the Church. If anyone can be singled out as a Saint for our times, surely it is Saint Athanasius. The following letter of his could, almost word for word, have been written yesterday.

“May God console you! … What saddens you … is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith? The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way …

“You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day.

“Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ.”

Other Patristic Testimony To The Abysmal State of the Church at the Time Of The Arian Heresy

A.D. 360: Saint Gregory Nazianzen says about this date: “Surely the pastors have done foolishly; for excepting a very few, who either on account of their insignificance were passed over, or who by reason of their virtue resisted, and who were to be left as a seed and root for the springing up again and revival of Israel (the Church. ed.) by the influence of the Spirit, all temporized, only differing from each other in this, that some succumbed earlier, and others later; some were foremost champions and leaders in the impiety, and others joined the second rank of the battle, being overcome by fear, or by interests, or by flattery, or, what was the most excusable, by their own ignorance.

Cappodocia: Saint Basil says about the year 372: “Religious people keep silence, but every blaspheming tongue is let loose. Sacred things are profaned; those of the laity who are sound in the Faith avoid the places of worship as schools of impiety, and raise their hands in solitude, with groans and tears to the Lord in Heaven.” Four years after he writes: “Matters have come to this pass: the people have left their houses of prayer, and assembled in the deserts, – a pitiable sight; women and children, old men, and men otherwise infirm, wretchedly faring in the open air, amid most profuse rains and snowstorms and winds and frosts of winter; and again in summer under a scorching sun. To this they submit, because they will have no part of the wicked Arian leaven.” Again: “Only one offense is now vigorously punished an accurate observance of our fathers’ traditions. For this cause the pious are driven from their countries and transported into deserts.”

In our time when impious novelties, liberalism and modernism are ravishing the Church under the pretext of “aggiornamento” (update!), and infidelity to Catholic Tradition is the order of the day, the above statements cannot help but strike the reader as a parallel of our time. As it was then so it is today.

Today we see the loss of faith among many Catholics occasioned by compromises in the Faith, both great and small, which have touched on the very essence of our Faith. Recent surveys and polls show that only 15% of Catholics believe that they have to accept all of the Church’s teachings.

The majority of Church leaders have succumbed to the “spirit of the age”, and faithful Catholics now suffer at the hands of those who should be their protectors.

The Catholic Church survived the Arian crisis, and so it will survive the present one. For our part, it is our duty to remain faithful to the unchangeable teaching and Sacred Tradition of our Holy Catholic Church, and to not compromise our Faith in any way with the present trend of liberalism and modernism sweeping the Catholic Church worldwide.

If the Arian crisis proves anything, if this historical lesson of the fourth century teaches us anything in the twentieth century it is this: Falsehood cannot become truth no matter how many accept it but rather the truth of doctrinal teaching is to be judged by its conformity to Tradition and not by the number or even the authority of those teaching it. It shows to us that a pope can err as a private teacher and so much more the bishops. Another point the Arian crisis brings out is that Catholics true to the traditional faith may have to worship outside the official Churches, their parish churches and even to avoid them as schools of impiety. It proves that Catholics may even have to suffer false denunciation and excommunication for their beliefs as St. Athanasius suffered: today as always we must pray for the Church, the clergy and especially the bishops and our Holy Father the Pope. Only the good Lord knows how long this crisis will last but Our Blessed Mother has given us hope in Her prophecy at Fatima. “In the end my Immaculate Heart will triumph and there will be peace in the world”.

http://www.olrl.org/snt_docs/

God Bless BJS!!

A Solemn Act of Consecration to the Immaculate Heart of Mary

image

Most Holy Virgin Mary, tender Mother of men, to fulfill the desires of the Sacred Heart of Jesus, we consecrated this Parish, ourselves and our families to Thy Sorrowful and Immaculate Heart, O Queen of the Most Holy Rosary, and we recommend to Thee, all the people of our country and all the world.

Deign to accept our consecration, dearest Mother, and use us as Thou wish to accomplish Thy designs in the world.

O Sorrowful and Immaculate Heart of Mary, Queen of the Most Holy Rosary, and Queen of the World, rule over us, together with the Sacred Heart of Jesus Christ, Our King.

Save us from the spreading flood of modern paganism; kindle in our hearts and homes the love of purity, the practice of a virtuous life, an ardent zeal for souls, and a desire to pray the Rosary more faithfully.

We come with confidence to Thee, O Throne of Grace and Mother of Fair Love.

Inflame us with the same Divine Fire which has inflamed Thy own Sorrowful and Immaculate Heart.

Make our hearts and homes Thy shrine, and through us, make the Heart of Jesus, together with Thy rule, triumph in every heart and home.

Amen