Tag Archives: Father

The Prayer in Which We Offer Ourselves to God Lesson 3

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In a humble spirit and a contrite heart, may we be accepted by Thee, O Lord, and may our sacrifices so be offered in Thy sight this day as to please Thee, O Lord God.

Just as soon as the priest has offered the chalice to God, he makes the prayer that begins with the words, “In a humble spirit.” At that moment you will see the priest bowed a little over the altar. This prayer gives us a time during Holy Mass to offer ourselves to God. In this prayer we offer to God our thoughts, words, and deeds.

In the lesson in the meaning of sacrifice, you learned that the victim of sacrifice is not only an offering but a sign. It is a sign that those who offer the sacrifice desire also to give themselves to God.

The prayer, “In a humble spirit,” asks God that the priest and all those who are offering the Mass with him may be received by God. It tells almighty God that when they offer His Son to Him at the Consecration of the Mass, they are also offering themselves.

What does it mean to offer ourselves to God? It means that we desire to give Him everything we think and do and say all day long. Now if it is our purpose to do this, then we must try to please God in everything we think and say and do. We must try our hardest not to do anything that will displease Him.

We please God most when we do things that show Him we love Him and love our neighbor for His sake. How can we be sure we are loving God and our neighbor? We can be sure we are doing this if we obey the Commandments of God and of the Church, and if we help those in need as much as we are able.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

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The Gloria Lesson 6

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Introduction: Glory to God in the highest. And on earth peace to men of good will.

First Part: We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty.

Second Part: O Lord Jesus Christ, the only-begotten Son. Lord God, Lamb of God, Son of the Father, who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou alone art holy. Thou alone art Lord. Thou alone, O Jesus Christ, art most high.

Third Part: Together with the Holy Ghost in the glory of God the Father. Amen.

The Gloria is prayed immediately after the Kyrie. The priest is standing at the middle of the altar as he does so. The Gloria is a joyous prayer. For this reason, it is said only on certain days, like Sundays and joyous feasts. It is omitted in Masses for the dead and during Lent.

The Gloria gets its name from the first word of the prayer when it is said in Latin. The word gloria or glory means “great praise and honor.” The prayer gives praise and honor to the Blessed Trinity. You already know one prayer offering glory to the Blessed Trinity, the prayer that begins with the words, “Glory be to the Father.”

The Introduction to the Gloria

Words the angels sang at the birth of Our Lord make up the introduction to this prayer: Glory to God in the highest. And on earth peace to men of good will. The angels sang their Gloria because of the wonderful work Our Lord did. He gave glory to God when He made up to God for the sins of men. He obtained peace for men when He procured pardon for their sins and the gift of grace. Our Lord continues to do this in the Holy Sacrifice of the Mass.

You know what your Catchism says about sanctifying grace. It gives our souls a new life. We share in the life of God Himself. Because of the life of grace in us, we have great peace. This comes from being children of God, with the right to heaven.

You also know that to get God’s grace we must be persons of good will. The angels sang, “Peace on earth to men of good will.” Who are men of good Will? We can answer that question very easily. We are men of good will when we are good Catholics, when we love God, our neighbor, and ourselves in the way the Catholic Church teaches. Jesus, the Son of God, teaches us through the Catholic Church.

The Gloria is made up of an introduction and three parts. The first part is addressed to God the Father, the second part to God the Son, and the third part to God the Holy Ghost. We have already examined the introduction, the words the angels sang at the birth of Our Lord.

The First Part: To God The Father

The first part of the Gloria uses four different words to offer honor to God the Father. The prayer says: We praise Thee. We bless Thee. We adore Thee. We glorify Thee. When we make this part of the prayer with the priest, we are expressing our desire to give God the honor due to Him.

Next, this first part of the prayer says: We give thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. Here we are thanking God for His own greatness. We know a little about God’s greatness from the world about us. The Church also teaches us about His greatness. Some of the teachings of the Church are in our Catechism, in the lesson called “God and His Perfections.”

The Second Part: To God The Son

The second part of the Gloria is addressed to God the Son. It begins with the words, “O Lord Jesus Christ, the only-begotten Son, and ends with the line, Thou alone, O Jesus Christ, art most high. In this part of the prayer we praise Our Lord, and we again pray for mercy.

We praise Our Lord when we use the different names given to Him on this prayer. We call Him Lord, Jesus Christ, Lord God, Lamb of God, Son of the Father. At the close of this second part of the Gloria, we praise Him in a very special way. Later, when we look at the third part of the prayer, we will see that this praise also is for God the Holy Ghost and for God the Father.

St. John the Baptist called Our Lord the Lamb of God. When John pointed out Jesus to his disciples, he said: “Behold the Lamb of God, behold Him who takest away the sins of the world.” The words Lamb of God describe Jesus who offered Himself in sacrifce by giving up His life to make up for the sins of men. The Bible tells how the Jews would offer a lamb to God in sacrifice. In the Mass Jesus continues to offer Himself in sacrifice, but in an unbloody manner.

Twice, in this second part of the Gloria, we say who takest away the sins of the world. The first time we ask Our Lord to have mercy on us; the second time we ask Him to receive our prayer. Then again we ask Him to have mercy on us. This time we show that we believe He is equal to God the Father. We say who sittest at the right hand of the Father.

When we ask Our Lord to have mercy on us, we are praying for pardon for our sins and for God’s grace. At the same time we are thinking how unworthy we are.

The Third Part: To God The Holy Ghost

In the introduction to the Gloria, we offer praise to the Three Persons of the Blessed Trinity. We do this in the words, Glory to God in the highest.

In the third part of the prayer we give praise to the Holy Ghost in a special way when we pray: With the Holy Ghost, in the glory of God the Father, Amen. These words remind us that Jesus and the Holy Ghost are one with Father. As the Catechism says: “The Three Divine Persons are perfectly equal to one another because all are one and the same God.”

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

Mass of the Catechumens – Prayer Part Lesson 1 The Sign of the Cross

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In the name
Of the Father,
and of the Son,
and of the Holy Ghost. Amen.

The Holy Sacrifice of the Mass begins with the Sign of the Cross. The priest makes it, and the people make it. It is a gesture that everyone can see. When people make the Sign of the Cross, it shows that they are praying with the priest. They are preparing to offer Holy Mass with him. The Sign of the Cross says that priest and people are going to offer Holy Mass to honor the Blessed Trinity.

Christians once used the Sign of the Cross as a pass word. This was in the first centuries of the Christian religion. In making the Sign of the Cross, the early Christians were making an act of faith. They showed they believed in the Blessed Trinity, and that the Son of God died on the cross to make up for sins of men.

Today when Catholics make the Sign of the Cross they also are making an act of faith. The Catechism tells us that we make the Sign of the Cross to express two important truths of Christian religion. These truths are the Blessed Trinity and the Redemption. The Catechism also says:

When we say, “In the name,” we express the truth that there is only one God;

When we say, “of the Father and of the Son and of the Holy Ghost,” we express the truth that there are three distinct Persons in God;

And when we make the form of the Cross on ourselves, we express the truth that the Son of God, made man, redeemed us by His death on the cross.

In making the Sign of the Cross at the beginning of Holy Mass, the people are praying together. They show that together they are preparing to offer the Holy Sacrifice of the Mass. All during Holy Mass they will be praying together.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

A Terrible Warning

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In 1984, just before retiring at a venerable age, the diocesan Bishop of Niigata, Bishop John Shojiro Ito, in consulation with the Holy See, wrote a pastoral letter in which he recognized as being authentically of the Mother of God, the extraordinary series of events that had taken place from 1973 to 1981 in a little lay convent within his diocese, at Akita Japan. Hence in Akita we are dealing with a Church approved intervention of the Blessed Virgin Mary as sure in this respect as Lourdes or La Salette or Fatima.

The message of Akita, authenticated by Bishop Ito, is a continuation of Fatima. The chastisement threatened is truly terrible – far worse that the possibility of annihilation of several nations prophesied at Fatima. Akita is absolutely consistent with prophecies of Scripture.

The first message received by Sister Agnes Katsuko Sasagawa on June 6, 1973 was a call for prayer and sacrifice for the glory of the Father and salvation of souls. The second message,  August 3, 1973, was for prayer, penance and courageous sacrifices to soften the Father’s anger.

The third message on October 13, 1973, the actual anniversary of the final visions and miracle of Fatima is as follows; “As I told you, if men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day, recite the prayers of the Rosary. With the Rosary, pray for the pope, the bishops, and the priests. The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, and bishops against other bishops. The priests who venerate me will be scorned and opposed by the Confreres. The Church will be full of those who accept comprises and the demon will press many priests and consecrated souls to leave the service of the Lord.”

“The demon will rage especially against souls consecrated to God. The thought of the loss of so many souls is the cause of my sadness. If sins increase in number and gravity, there will no longer be pardon for them.”

In his pastoral letter approving the events of Akita as supernatural, the Bishop of Niigata said: “After the inquiries conducted up to the present day, one cannot deny the supernatural character of a series of unexplainable events relative to the statue of the Virgin honored at Akita (Diocese of Niigata). Consequently, I authorize that all of the diocese entrusted to me venerate the Holy Mother of Akita.”

Concerning the messages, His Excellency said: “As for the content of the messages received, it is no way contrary to Catholic doctrine or to good morals. When one thinks of the actual state of the world, the warning seems to correspond to it in many points.” His Excellency explained that he had taken eight years to give this judgement because of the importance and the responsibility in question. “The Congregation of the Doctrine for the Faith has given me directives in this sense,” the Bishop said, “that only the Bishop of the diocese in question has the power to recognize an event of this kind.”

The events of Akita have been confirmed by definite miracles, two of which are cited by the Bishop in his pastoral letter. While the warning given by Our Lady at Akita is terrible, the message, as the Bishop points out , is basically a repetition of the Message of Fatima. Our Lady stressed the importance of praying the Rosary, and above all of accepting from God whatever He may send in the course of each day…whatever suffering…and to offer it up in a reparation for so many sins committed throughout the world at this time. Our Lady begged especially for prayers for bishops, priests, and religious, and for reparation before the Blessed Sacrament. Our Lady said: “I have prevented the coming of calamities by offering to the Father, together with all the victim souls who console Him, the sufferings endured by the Son on the Cross, by His Blood and by His very loving Soul. Prayer, penance, and courageous sacrifices can appease the anger of the Father.”

To the little religious community where Our Lady gave the messages, she asked that it “live in poverty, sanctity itself and pray in reparation for the ingratitude and the outrages of so many men.”

The apparitions and events in Akita, Japan, center around a three foot high statue of Our Lady with a Japanese face in the chapel of the Eucharisitic Handmaids of the Sacred Heart. These supernatural happenings involve Sr. Agnes Sasagawa, one of the Sisters in the convent, to whom Our Lady gave Her messages. Sister had been very ill, requiring about 20 operations. When the apparitions began, she was nearly deaf. On June 12, 1973, when she opened the tabernacle for adoration of the Blessed Sacrament, a very strong light came from it and filled the entire chapel. This happened for three days. When Sister asked the other Sisters if they had seen anything out of the ordinary, they said no.

This strong light also came from the tabernacle on the feast of Corpus Christi. When Sr. Sasagawa told the Bishop of Akita (who was visiting the convent on the feast) of this, he advised her to keep it in her heart. On the Vigil of the Feast of the Sacred Heart that same year, Sr. Sasagawa’s guardian angel appeared to her and asked her to pray the Fatima decade prayer after each decade of the Rosary. In 1973 this prayer was not well known in Japan, and Sister had trouble understanding it. But the Sisters began to recite the prayer and it has now spread throughout Japan.

On the same occasion as the apparition of her guardian angel, a wound in the form of a cross appeared in the hollow of Sr. Sasagawa’s left hand and began to bleed. The bleeding ended on the Feast of the Immaculate Heart of Mary. The following Friday, the wound bled and stopped the next day. This continued for a month. Sister’s guardian angel later spoke to her in chapel. Although nearly deaf, she heard the angel saying: “Pray not only for yourself, but for the people of all nations. The world today is wounding the Sacred Heart of Jesus through so much sin and ingratitude.” After hearing this, Sister heard a voice come from the statue in the chapel: “My daughter, you obeyed me very well, you have renounced everything. This deafness is a great suffering for you. Have patience, you will be healed. It is a trial. Pray in reparation for all people. Pray much for the Holy Father, for the bishops and for priests.”

On July 6, 1973, a bleeding wound appeared on the right hand of the statue of Our Lady in the chapel. On other days, the face of the statue bled. Sister’s guardian angel told her: “This flowing of blood is significant. It will be shed for the conversion of men and in reparation for sins. To the devotion of the Sacred Heart add the devotion to the Precious Blood.” Other messages followed. About a month after seeing the wound in the right hand of Our Lady’s statue, Sr. Sasagawa heard: “My daughter, if you love Our Lord, listen to me. Many people in the world grieve Our Lord. I ask for souls who will console Him, and who will make reparation. The Heavenly Father is preparing a great punishment for the world. Many times I have tried with my Son to soften the anger of the Father. I presented to Him many atoning souls who make reparation by prayers and sacrifices. That is what I ask of you. Honor poverty. Live poorly. You must keep your vows, which are like three nails to nail you to the Cross – the nail of poverty, chastity and obedience.”

Beginning on September 20, 1973, the statue began to sweat from the face to the feet. Tears began to flow down the face. Also, a very pleasant odor was felt in the chapel. This happened many times in the presence of others, including the Bishop. In all, the statue wept a total of 101 times. On October 13, 1973, there was a serious message. “As I said before,” Our Lady said, “if mankind does not repent, the Heavenly Father will inflict a very serious punishment on the whole world; a punishment the likes of which has never happened before. Many people will perish. Pray the Rosary often. Only I can prevent the disaster. Whoever entrusts themselves to me will be saved.” The statue continued to weep and other messages followed. Pilgrims came and many received answers to their prayers. Then, in 1981, Theresa Chon, who was suffering from terminal brain cancer, was miraculously healed through the intercession of Our Lady of Akita. This healing was well documented by Fr. Joseph Oh of Seoul, S. Korea.

In his pastoral letter, Bishop Ito said that it would have been difficult to believe in a message from Our Lady that is so terrible, unless there was overwhelming proof that it was indeed from Her. But he points out that the terrible chastisement of which Our Lady speaks is on the condition: “If men do not repent and do not better themselves…” The Bishop added it is a serious warning, while at the same time one perceives in it the maternal love of Our Lady. In Her message warning the world of the annihilation of a great part of humanity, She said: “The thought of the loss of numerous souls makes me sad.”

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How do we repent and better ourselves? Repentance is a “sorrow of heart and detestation for sin committed with the resolution not to sin again.” (Trent.sess.xiv,cap.4). Once mortal sin has been committed, an act of contrition is necessary for salvation (this is of faith from Scripture and Tradition). To be effective contrition must be genuine, must comprise all mortal sin committed, must spring from a motive that has reference to God and include a hatred of sin as the greatest of evils (this is the common teaching of theologians). Contrition is termed perfect when it arises from the pure love of God; by perfect contrition, sin is forgiven even before it is manifested in the sacrament of Penance, though the obligation of confession remains. What are the sins most prevalent today which are calling down God’s wrath upon us? We see wholesale violations of the first three Commandments. The first Commandment: I am the Lord Thy God, thou shall not have strange God’s before me.” In summary, we find in the Catechism of the Council of Trent, The Catechism of Pope St. Pius X and the Baltimore Catechism, that the First Commandment forbids idolatry, superstitution, spiritism, tempting God, sacrilege and sins against Faith. The Catechism then asks “How does a Catholic sin against Faith?” Answer: “A Catholic sins against Faith by apostasy, heresy, indifferentism and by taking part in non-Catholic worship! This, indeed, is a powerful indictment against the present ecumenical practice that has swept through and disfigured the Church since the 2nd Vatican Council.

The Second Commandment forbids using the Lord’s Name in vain (blasphemy). If we consult the Catechism of the Council of Trent’ s treatment of the Second Commandment, it teaches that those who support heresy, and “distort the Sacred Scriptures from their genuine and true meaning,” are guilty of sins against the Second Commandment. Thus, those who distort the meaning of Scripture, namely Protestants, are, in the objective order, guilty of this sin, because their perversion of Sacred Scripture is an irreverence to the Holy Word of God.

The Third Commandment deals with keeping holy the Sabbath Day. It is evident for all to see that Sunday has become a day of business as usual. People doing unnecessary work, places of business opened with people shopping without any regard to the Third Commandment which strictly forbids all unnecessary work and doing business on Sunday.

The Fifth Commandment: Thou shall not kill. We see a blatant disregard for this Commandment in the slaughter of some 3500 babies every day by Abortion with very, very few doing anything to bring about an end to this human carnage.

Now we come to the Sixth Commandment, which violation causes more souls to go to Hell than any of the other Ten Commandments. The Sixth Commandment is transgressed by Divorce which leads to adultery when either of the two spouses remarry. (Mark 10:11, 12) (Matt. 19:6) (Cor. 7:10, 11), Fornication, Homosexuality or Sodomy. (Rom. 1:27) (2nd Peter 2:6) (St. Jude 1:7). We see the Sixth Commandment horribly violated by immodest dress. Modesty and purity have practicality vanished from our society. (1 Tim.2:9-10)

This impending chastisement can be averted if enough people pray the Rosary daily and do penance which Our Lady requested at Fatima in 1917.

Our Lady of the Rosary Library http://www.olrl.org

God Bless BJS!!

Instilling Good Habits in Children

Let us consider the means of bringing up children in the practice of virtue. I beg you, fathers and mothers, to remember what I now say to you, for on it depends the eternal salvation of your own souls and of the souls of your children.

Saint Paul teaches sufficiently, in a few words, in what the proper education of children consists. He says that it consists in discipline and correction. “And you, fathers, provoke not your children to anger, but bring them up in the discipline and correction of the Lord.” (Ephesians 5:4) Discipline, which is the same as the religious regulation of the morals of children, implies an obligation of educating them in habits of virtue by word and example. First, by words: A good father should often assemble his children and instill into them the holy fear of God.

The wise man says that a well-educated son is the support and consolation of his father. “Instruct your son, and he will refresh you, and will give delight to your soul.” (Proverbs 29:17) But as a well instructed son is the delight of his father’s soul, so an ignorant child is a source of sorrow to a father’s heart, for the ignorance of his obligations as a Christian is always accompanied with a bad life.

In the first place, a parent ought to instruct his children in the truths of the Faith, and particularly in the four principle mysteries: First, that there is but One God, the Creator and Lord of all things; secondly, that this God is the Just Judge, Who, in the next life, will reward the good with the eternal glory of Paradise, and will punish the wicked with the everlasting torments of Hell; thirdly, the mystery of the Most Holy Trinity, that is, that in God there are Three Persons, Who are only One God, because They have but One Essence; fourthly, the mystery of the Incarnation of the Divine Word, the Son of God, and True God, Who became Man in the womb of Mary, and suffered and died for our salvation.

Should a father or mother say, “I myself do not know these mysteries,” can such an excuse be admitted? Can one sin excuse another? If you are ignorant of these mysteries, you are obliged to learn them, and afterwards to teach them to your children. At least send your children to a worthy catechist. What a miserable thing to see so many parents who are unable to instruct their children in the most necessary truths of the Faith. Instead of sending their sons and daughters to Christian doctrine, they employ them in occupations of little account. When the children are grown up, they do not know what is meant by mortal sin, by Hell, or eternity. They do not even know the Creed, the “Our Father,” or the “Hail Mary,” which every Christian is bound to learn under pain of mortal sin.

Religious parents not only instruct their children in these things, which are the most important, but they also teach them the acts that ought to be made every morning after rising. They teach them first to thank God for having preserved their life during the night; secondly to offer to God all their good actions which they will perform, and all the pains they will suffer during the day; thirdly, to implore of Jesus Christ and Our Most Holy Mother Mary to preserve them from all sin during the day. They teach them to make, every evening, an examination of conscience and an act of contrition. They also teach them to make every day the acts of Faith, Hope and Charity, to recite the Rosary, and to visit the Blessed Sacrament. Endeavor to train them from their infancy to these religious habits, and when they grow up, they will persevere in them.


Article taken from http://www.faithfulcatholics.com I am not the Author merely the distributor. God Bless BJS!!

Prayer/Meditation (and subsequent chapters)

The following excerpts are from a book entitled The Spiritual Combat. By Lorenzo Scupoli. A book that subsequently, St. Francis de Sales carried with him for 18 years!


PRAYER
WE HAVE SHOWN that distrustfulness of self, confidence in God, and proper application of the faculties of the soul are the indispensable weapons of conquest in the spiritual combat. Yet a far more important weapon is prayer, since by it are obtained, not only the above-specified virtues, but everything requisite for our salvation. Prayer is the channel of all Divine grace; by it God is compelled, as it were, to grant us the strength of Heaven, and destroy by our weak hands the fiercest of our foes. But in order to receive full benefit from our prayer, the following method should be observed:
1. We must desire sincerely to serve God with ardent fervor in the manner most agreeable to Him; and this desire will be enkindled within our breasts if we consider three things attentively. The first is that Almighty God deserves our homage and service by reason of the excellence of His sovereign being, His goodness, beauty, wisdom, power, and His ineffable, infinite perfection. The second is that God in Heaven became man on earth to consecrate a life of thirty-three years to the cause of our salvation. He condescended to dress our wounds with His own hands, and heal them, not with oil and wine, but with His own precious blood and immaculate body, torn and disfigured by cruel whips, thorns, and nails. The third point is our realization of the obligation to observe His law, and discharge every duty, since this is the only way we can expect to triumph over the devil, to become masters of ourselves, and children of God.

2. We must have a vibrant, living faith and a firm confidence that God will not refuse the assistance necessary to serve Him faithfully and work out our salvation. A soul rekindled with this holy confidence is like a sacred vessel, into which Divine Mercy pours the treasures of His grace; and the larger the vessel, the greater the abundance of Heavenly blessings it receives through prayer. For how can God, Whose power is limitless, and Whose goodness is alien to all deception, ever refuse His gifts to those whose petitions He has encouraged, and whose perseverance and faith He has promised to reward with the blessings of the Holy Spirit?

3. But our motive for prayer must be the will of God rather than the will of self. We must apply ourselves to this divinely appointed duty because He has commanded it, and we must wish no more than that which is in utter conformity to God’s plan. Thus, our intention will not be to make the Divine will subservient to our own, but rather, to transform the human will so that it is in complete harmony with the Divine. The reason for this humble accedence to the Divine will is the perversity of our own, tainted as it is with a blind self-love. Guided by ourselves alone, we would err and stumble, but the will of God, essentially just and holy, cannot be mistaken. Thus the will of God should be the will of men, since not to follow the former is to go astray. Let us, then, be most solicitous that all our petitions be agreeable to God, and if doubts arise concerning the concurrence of the human with the Divine, let a humble submission to Divine Providence accompany our requests. If, however, the things we ask are, by their very nature, pleasing to Him, such as grace, virtue, etc., then let us beg them with a view to pleasing and serving His Divine Majesty, rather than for any other consideration, however creditable.

4. If we wish our prayers to be efficacious, our actions must suit the petitions, and we must exert much energy in making ourselves worthy of the favors we ask. For prayer and interior mortification are inseparable, and he that seeks a particular virtue, without making a serious effort to practice it, only tempts God.

5. Before we ask anything of God, we ought to thank Him most humbly for the innumerable benefits He has graciously bestowed upon us. Let us say to Him: “O Lord, Who after creating me, didst mercifully pay the price of my redemption, delivering me from the fury of myriad enemies, come now to my assistance; and forgetting my past ingratitude, bestow upon me this favor I now ask.” If, however, at the very time we seek to attain a particular virtue, we find ourselves tempted to the contrary vice, let us thank God for granting us the opportunity of practicing the virtue in question, and look upon the occasion as a favor.

6. As the entire force and efficacy of prayer is attributed solely to the goodness of God, at the conclusion of our petitions we should constantly remember the merits of our Savior’s life and passion, and His promise to graciously hear our requests, with one or the other of these sentences:

A) “I beseech Thee, O Lord, through Thy infinite mercy, to grant my petition.”

B) “Through the merits of Thy Son, bestow this favor on me.”

C) “Be mindful, O God, of Thy promises, and hear my prayers.” Again, we may have recourse to the intercession of the blessed Mother and the other Saints; for they prevail much with God, Who is pleased to honor them, in proportion to the honor they accorded Him on earth.

7. We must persist in prayer, since God certainly cannot overlook our humble perseverance. For if the pleadings of the widow in the Gospel prevailed with the wicked judge, how can our pleadings be ignored by God, Who is infinitely good? Thus, although our favors may not be immediately granted, and may even appear to be ignored by God, we must not lose our confidence in His infinite goodness, nor desist from prayer. For God possesses both immense power and will to grant us those things conducive to our ultimate welfare. Therefore, if we are not wanting in ourselves, we shall inevitably obtain what we ask for, something better, or perhaps both. As for the rest, the more we churlishly think ourselves slighted by God, the more we should hold ourselves in contempt. But in considering our misery, we should contemplate the Divine mercy, and far from lessening our confidence in Him, we must increase it; for the steadier we remain in situations attended by fear and diffidence, the greater will be our merit. Finally, let us never cease to thank God, blessing equally His wisdom, His goodness, His charity, whether He grants or refuses our petition. Whatever happens, let us be undisturbed, contented and resigned to divine Providence in all things. 

MENTAL PRAYER

MENTAL PRAYER is the elevation of our minds to God, asking of Him either expressly or tacitly those things of which we stand in need. We ask for them expressly when we say in our hearts: “O my God, grant me this request for the honor of Thy holy name”; or “Lord, I am firmly convinced that this petition is Thy will, and for Thy greater honor, I ask this petition. Accomplish, therefore, Thy Divine will in me.” When harassed by the attacks of the enemy, let us say: “Come swiftly, O Lord, to my assistance lest I fall a prey to my enemy”; or “O God, my refuge and my strength, help me speedily, lest I perish.” When temptation continues, we must continue the same prayer, courageously resisting the foe; and when the fury of the combat has passed, let us address ourselves to the Almighty, imploring Him to consider our weakness in the face of the enemy’s strength: “Behold, my God, Thy creature, the work of Thy hands, a man redeemed by Thy precious blood. And behold Satan trying to carry him from Thee to utterly destroy him. It is to Thee I fly for aid, and it is in Thee that I place my entire confidence, for I know that Thou alone art infinitely good and powerful. Have pity on a miserable creature who stumbles blindly, though willfully, into the path of his enemies, as do all who forsake the assistance of Thy grace. Help me therefore, my only hope, O sole strength of my soul!” We tacitly ask favors of God when we present to Him our necessities, without making any particular request. Placing ourselves in His Divine presence, we acknowledge our incapacity to avoid evil or do good without His aid. We are nevertheless inflamed with a desire of serving Him. Thus we must fix our eyes upon Him, waiting for His assistance with unbounded confidence and utter humility. 

The confession of our weakness and the desire to serve Him, this act of faith so performed, is a silent prayer which will infallibly obtain our request from Heaven. The more sincere the confession, the more ardent the desire, and the more lively the faith, the greater will be the efficacy of the prayer before the throne of God. There is another method of prayer similar to this, but more concise, consisting as it does in but a single act of the soul. The soul presents her requests to the Almighty, adverting to a favor already asked and still sought, although not formally expressed. Let us endeavor to cultivate this kind of prayer, and employ it on all occasions; for experience will convince us that nothing is more easy, yet nothing more excellent and efficacious.

MEDITATION

WHEN A CONSIDERABLE length of time is to be spent in prayer, it is advisable to make a meditation on some feature of our Savior’s life or passion; the reflections naturally arising from such meditation should then be applied to the particular virtue we are striving to attain. If, for instance, you need patience, contemplate the mystery of your Savior scourged at the pillar.

Consider first the blows and revilements hurled at Him by the soldiers as they brutally drag their innocent victim to the appointed place as ordered.

Secondly, consider Him stripped of His garments, exposed to the piercing cold. 

Thirdly, picture those innocent hands, bound tightly to the pillar.

Fourthly, consider His body, torn with whips until His blood moistened the earth. And finally, envision the frequency of the blows, creating new wounds, reopening others on that sacred body. Dwelling on these or similar details, calculated to inspire in you a love of patience, you should try to feel within your very soul the inexpressible anguish so patiently borne by your Divine Master.

Then consider the excruciating agony of His spirit, and the patience and mildness with which that agony was endured by Him Who was ready to suffer even more for God’s glory and your welfare. Behold, then, your Master, covered with blood, desiring nothing more earnestly than your patient acceptance of affliction; and be assured that He implores for you the assistance of the Heavenly Father that you may bear with resignation, not only the cross of the moment, but the crosses to come. Strengthen, therefore, by frequent acts your resolution to suffer, with joy; and, raising your mind to Heaven, give thanks to the Father of mercies, Who didst send His only Son into this world to suffer indescribable torments, and to intercede for you in your necessities. Conclude your meditation by beseeching Him to grant you the virtue of patience, through the merits and intercession of this beloved Son in Whom He is well pleased.

ANOTHER METHOD OF MEDITATION

THERE IS ANOTHER method of prayer and meditation besides the one to which we have adverted. In this latter method, having considered the poignant sufferings of your Savior and His patient endurance of them, you proceed to two other considerations of equal importance. The one is the consideration of Christ’s infinite merits, and the other, of that satisfaction and glory which the eternal Father received from His obedience—an obedience unto death, even the death of the Cross. You must represent these two considerations to the Divine Majesty, as two powerful means of obtaining the grace you seek. This method is applicable, not only to all the mysteries of Our Lord’s passion, but to every exterior or interior act He performed in the course of His passion.
A METHOD OF PRAYER BASED ON THE INTERCESSION OF THE BLESSED VIRGIN

BESIDES THE METHODS of meditation already mentioned, there is another which is addressed particularly to the Blessed Virgin. We first consider the eternal Father, then Jesus Christ Our Lord, and finally, the Blessed Mother. With regard to the eternal Father, there are two considerations. The first is the singular affection He cherished from all eternity for this most chaste Virgin whom He chose to be the mother of His Divine Son. The second is the eminent sanctity He was pleased to bestow upon her and the many virtues she practiced in her lifetime. 

Meditating on the affection of the eternal Father for our Lady, you must begin by raising your mind above all created beings; look forward to the vast expanses of eternity, enter into the heart of God, and see with what delight He viewed the person destined one day to become the mother of His Son; beseech Him by that delight to give you sufficient strength against your enemies, especially those who most grievously afflict you. Contemplate, then, the virtues and heroic actions of this incomparable Virgin; make an offering of each or all of them to God, as they are of such efficacy as to obtain for you divine assistance in your particular necessities. 

After this address yourself to Jesus, begging Him to be mindful of that loving mother who for nine months carried Him in her womb, and from the moment of His birth paid Him the most profound adoration. For this was her acknowledgment that this Child was at once God and man, her Creator and her Son. With compassion she saw Him poorly accommodated in a humble stable, nourished Him with her pure milk, kissed and embraced Him a thousand times with maternal fondness, and through His life and at His death, suffered for Him beyond expression. Present this picture to the Savior, that He may be compelled, as it were, by such powerful motives, to hear your prayers. Appeal to the Blessed Virgin herself, reminding her of her commission from all eternity, to be the Mother of Mercy and the refuge of sinners, and that after her divine Son, you place your greatest confidence in her intercession. Present to her the fact, asserted by the learned and confirmed by miracles, that no one ever called upon her with a lively faith, and was left unaided. Finally, remind her of the sufferings of her Son for your salvation, that she may obtain of Him the grace necessary to make proper use of His sufferings for the greater glory of that loving Savior.

God Bless BJS!!

​Infallibility of the Church

 

The Church cannot teach error, because it was founded by Christ, God Himself. He sent forth His Apostles with full powers to preach His Gospel. He said. “As the Father has sent me, I also send you” (John 20:21). “I will ask the Father and he will give you another Advocate to dwell with you forever. . . . But the Advocate, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your mind whatever I have said to you” (John 14:16,26).

 

    What is meant by the infallibility of the Catholic Church? –By the infallibility of the Catholic Church is meant that the Church, by the special assistance of the Holy Ghost, cannot err when it teaches or believes a doctrine of faith and morals.Christ promised: “All power in heaven and on earth has been given to me. Go, therefore, and teach all nations … teaching them to observe all that I have commanded you; and behold, I am with you all days, even unto the consummation of the world” (Matt. 28:20). If Christ is with the Church all days, it cannot err in teaching; it cannot lead men away from God. 

  1. “Infallibility” is often distorted by enemies of the Church to mean “impeccability”, and therefore derided. Infallibility is freedom from error; impeccability is freedom from sin. In an institution established by God for the salvation of men, error in doctrine is unthinkable.Every teacher in the Church, from the Pope down to the humblest priest, like all of the faithful, is capable of falling into sin. But in the Catholic Church, because of the promise of Infallibility, the Holy Ghost cannot permit the purity of a single doctrine to be stained. 
  2. Jesus Christ promised to preserve the Church from error. If His prediction and promises were false, then He would not be God, since God cannot lie. Christ said: “Thou art Peter, and upon this rock I will build My Church, and the gates of hell shall not prevail against it.” If therefore the Church falls into error, the gates of hell certainly would prevail against it.Christ promised: “I will ask the Father, and he shall give you another Advocate to dwell with you forever … He will teach you all the truth” (John 14). If the Church can err, then the Holy Ghost cannot abide in it and Christ has failed to keep His promise-a thing absolutely impossible. 
  3. A doctrine of faith is something we must believe in order to be saved. A doctrine of morals is something we must do in order to be saved.For example, we must believe the doctrine of the Blessed Trinity: that there are Three Divine Persons in One God. We must believe that Jesus Christ is God. We must believe in the Blessed Virgin Mary’s immaculate conception.Of things we must do are these: we must go to Mass on Sundays and holydays of obligation; we must fast and abstain when our bishops so order; we must receive Holy Communion at least once a year. We must obey the Ten Commandments. 
  4. Jesus Christ commanded all men to listen to and obey the Church, under pain of damnation. If His Church can teach error, then He is responsible for the error, by commanding all to obey.Jesus sent forth His Apostles with full powers to preach His Gospel: “As the Father hath sent Me, I also send you.” – “Make disciples of all nations teaching them to observe all that I have commanded you.” – “Preach the Gospel to every creature.”
       

    1. Christ said: “He who believes and is baptized shall be saved; but he who does Hot believe shall be condemned” (Mark 16: 16). A just God could not command men under penalty of damnation to believe what is false. So the teaching of the Church must be infallibly true.He said: “You shall be witnesses for me in Jerusalem, and in all Judea, and Samaria, and even to the very ends of the earth” (Acts 1:8). Since it was physically impossible for the Apostles to preach to the whole world, the mission must have been intended also for their successors to the end of time, our Catholic Bishops and priests. 
    2. Christ said: “If he refuse to hear even the Church, let him be to thee as the heathen and the publican” (Matt. 18:17) “He who hears you hears me; and he who rejects you rejects me; and he who rejects me rejects him who sent me” (Luke 10:16) .He said, “And whoever does not receive you, or listen to your words-go forth outside that house or town, and shake off the dust from your feet. Amen I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that town” (Matt. 10:14-16).

     

  5. No Christian denies that the Apostles were infallible. In fact, in the first century, they were the only authority in the Church. The Bible was not completed till the end of that century, not within reach of all.But God loves the Christians of today as much as He did the primitive Christians. We have as much need of unerring teachers as they. The Apostolic Church of the 20th century must therefore be as infallible as the Apostolic Church. 
  6. An infallible Bible is no use without an infallible interpreter. History has proved this, in the multiplication of the innumerable denominations that deny the infallibility of the Church. By infallibility, the faithful know exactly what to believe and what to do in order that they may be pleasing to God and save their souls. They have surety; they need suffer no doctrinal doubt.It is a great blessing that, in the midst of the everchanging views of men and the conflict of human opinion, there is one voice crying out in unerring tones: “Thus saith the Lord.”
    Has the Church in fact proved itself infallible? –It is a historical fact that the Catholic Church, from the twentieth century back to the first, has not once ceased to teach a doctrine on faith or morals previously held, and with the same interpretation; the Church has proved itself infallible. 

  1. It is a historical fact that not one Pope, whatever he was in his private life, has ever taught error.“The Scribes and the Pharisees have sat on the chair of Moses. All things, therefore, that they command you, observe and do. But do not act according to their works.” By obeying the Pope, every Christian can live as Christ commanded, in any age. 
  2. True, some high rulers of the Church have gravely sinned. Nevertheless, enemies of the Church have exaggerated even the lack of impeccability. In the long line of Popes the vast majority led virtuous lives. Many of them are honored as Saints and martyrs. The enemies of the Church can bring charges against only five or six Popes: Most of the charges are calumnies or exaggerations. But even if the charges were true, they prove nothing against infallibility.Of the Sovereign Pontiffs that have succeeded Peter, 84 are canonized Saints, of whom 32 were martyrs. However holy the Pope, he regularly goes to confession to a priest. No Pope ever considers himself above the laws of the Church and of God. 
  3. The Church cannot change its teachings on faith and morals. But it may restate the doctrines more clearly and completely. Year after year the Church proclaims the same unchanging doctrines. Her doctrines need no reform, for they are of Divine origin, the work of the Incarnate God.No Pope or general Council in almost two thousand years has annulled or revoked a single decree of faith or morals enacted by a previous Pope or Council. This is history.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

​Powers of the Pope

 

1. Basilica of St. Peter; 2. Plaza of St. Peter; 3. The Vatican (10,246 rooms); 4. Bronze door; 5. Courtyard of Damascus; 6. Vatican Library; 7. Vatican Museum; 8. Courtyard of Belvedere; 9. Courtyard of Pines; 10. Door leading to Libraries; 11. Sistine Chapel; 12. Vatican Gardens; 13. Observatory; 14. Campo Santo; 15. Quarters of the Swiss Guards. In 1929 Pope Pius XI and King Victor Emmanuel III signed a formal agreement, by which the Pope regained temporal sovereignty over the City of the Vatican. That is the smallest independent state in all Christendom. But in it the Roman Pontiff is supreme, free from all human dictation. Catholics from all over the world at any time, in war or at peace, can have free access to their universal Father, because of this independence.

 

    What are the chief powers of the Pope? –The Pope has supreme and complete power and jurisdiction to decide questions of faith and morals and to arrange the discipline of the universal Church. 

  1. The power of the Pope extends over every single church, every single bishop and pastor, every one of the faithful.He may appoint and depose bishops, call councils, make and unmake laws, send missionaries, confer distinctions, privileges, and dispensations, and reserve sins to his own tribunal. 
  2. The Pope is the supreme judge; to him belongs the last appeal in all cases.The Pope is the “teacher of all Christians”, the “chief shepherd of the shepherds and their flocks”. “Peter, standing up with the Eleven, lifted up his voice and spoke out to them …” (Acts 2:14). The word “Pope” is derived from the Latin term papa, which means “Father”. 
  3. The Pope is independent of every temporal sovereign and of every spiritual power. He is responsible only to God.
    What is the temporal power of the Pope? –The temporal power of the Pope is his power to rule an independent state as sovereign, free and independent from other earthly sovereigns.The vastness of the Church and the greatness of its responsibilities towards its millions of members require that it should be able to communicate with them unhampered by any national government, free of foreign interference. 

  1. When Constantine the Great was converted at the beginning of the fourth century, he gave large grants of money and lands to the Church. Emperors who succeeded him added to the grants.In the year 327 Constantine moved the seat of his Empire to Constantinople. Rome was abandoned to itself, and became the prey of successive hordes of barbarians. The Roman people came to look up to the Popes as their only governors and protectors. In fact it was Pope Leo the Great who saved Rome from Attila the “Scourge of God”, and from Genseric the Vandal. Thus abandoned by the emperors, little by little the people of central Italy became bound more strongly to the Popes. 
  2. In 754 the Lombards invaded Italy and threatened Rome. The Pope appealed urgently to the Emperor in Constantinople, but he was indifferent, neglectful, and did nothing.In this emergency, the Pope crossed the Alps and appealed to Pepin, the Frankish king, to protect the people in Italy from the Lombards. Upon defeating the Lombards, King Pepin granted the conquered provinces to the Pope. In 774 Charlemagne, the successor of Pepin, confirmed the grant, and donated additional provinces to the Pope. These possessions, called the States of the Church, the Popes held till 1859. 
  3. In 1859 all the States of the Church, except Rome, were seized by the armies of Victor Emmanuel II, leader of the movement for the unification of Italy.In 1870 Rome itself was taken, and made capital of Italy, and the Pope became virtually a prisoner in his own palace. 
  4. In 1929 the Lateran Treaty signed between the Holy See and the crown of Italy recognized the Pope’s temporal power and his sovereignty over the City of the Vatican, by a formal concordat between the Pope and the crown of Italy.The City of the Vatican is the smallest sovereign state in the world. At the time of the signing of the Lateran Treaty, it had a population of 532, only 250 of whom were resident. It is almost entirely enclosed by high walls, and comprises 110 acres.
    What exclusive privileges does the Bishop of Rome enjoy, to signify his supremacy as Head of the Church? –The Bishop of Rome enjoys the following exclusive privileges: 

  1. He has precedence of jurisdiction and honor over all other bishops.The Bishop of Rome’s jurisdiction extends over all Christendom. He is first in both authority and honor. 
  2. He enjoys the exclusive titles of: Pope, Sovereign Pontiff, Roman Pontiff, Holy Father, His Holiness, Vicar of Christ, Father of Christendom. But he calls himself the “Servant of the Servants of God.”Because of the words of Our Lord to Peter: “Blessed art thou,” we address the Pope Beatissime Pater (Most Holy Father). The office is called the See of Peter, Holy See, or Apostolic See, or the Chair of Peter. The Pope is called from his see, the Pope of Rome, and the Catholic Church under him is often called the Roman Catholic Church. 
  3. He assumes a new name upon his election, as St. Peter was given a new name by Our Lord. From the tenth century, it has been the custom to choose the name from those of previous Popes, St. Peter’s being excepted out of reverence.He wears the tiara, a triple crown, the symbol of his preeminence in the threefold office of Teacher, Priest, and Pastor. He wears a cassock of white silk, uses white silk shoes, and a crosier mounted by a cross. He issues medals, confers knighthood. He sends ambassadors. He has a gold-and-white standard. 

     

    Consistories

    The College of Cardinals is the Senate of the Pope. As principal advisers and helpers, the cardinals assist the Holy Father in the government of the Church. After the Supreme Pontiff, the cardinals have the highest dignity in our Holy Mother Church.

    Consistories are assemblies of cardinals presided over by the Pope. There are three kinds: (1) secret, with only the Pope and cardinals present; (2) public, attended by other prelates and lay spectators; (3) semipublic, attended by bishops and patriarchs. At the secret consistory, the Pope delivers an allocution on religious and moral conditions throughout the world; sometimes seeks the opinion of the cardinals on the creation of new cardinals, gives the cardinal’s ring, appoints bishops, archbishops and patriarchs, makes ecclesiastical transfers, divides or unites dioceses, and asks for a vote on a proposed canonization. At the public consistory, the Pope bestows the red hat, hears the causes of beatifications and canonizations. At the semi-public consistory the propriety of a proposed canonization is decided.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

The God-Man

 

Throughout the centuries God sent prophets to predict different events and facts concerning the promised Saviour. Among the most important prophets were Jeremias, Isaias, Daniel, and Ezechiel. Daniel predicted the exact time of the birth of the Redeemer. He said His kingdom would have no end, and would embrace all kingdoms. Isaias prophesied that the Messias would be born of a virgin, would be both God and Man, and would die patiently and willingly like a lamb for our sins.

 

    What is the chief teaching of the Catholic Church about Jesus Christ? –The chief teaching of the Catholic Church about Jesus Christ is that He is God made man. 

  1. Christ Himself said that He is God. The Jews understood His claim literally, and He was condemned to death for blasphemy, for making Himself the Son of God.Christ said: “All power in heaven and on earth has been given to me” (Matt. 28:18). “And the high priest said to him, ‘I adjure thee by the living God that thou tell us whether thou art the Christ, the Son of God. Jesus said to him, ‘Thou hast said it'” (Matt. 26:63). “I and the Father are one” (John 10:30). 
  2. Christ proved His claims by wonderful miracles, by prophecies, by His knowledge of all things, and by the holiness of His life. These miracles Christ worked in His own name, not as His followers did, who worked in the name of God. He simply said: “I will, be thou made clean” (Matt. 8:3)Christ Himself appealed to His miracles as a testimony of the truth of His doctrines and divinity, saying: “If you are not willing to believe me, believe the works” (John 10:38) . Christ foretold future events. Among other things, He predicted His passion, death, and resurrection, the treason of Judas and the perpetuity of His Church. 
  3. The Apostles, the followers of Christ Himself, plainly taught that Christ is God, and died in testimony of their faith. St. John says: “In the beginning was the Word and the Word was with God and the Word was God.” “And the Word was made Flesh.” St. Paul writes: “In him (Christ) dwells all the fullness of the Godhead bodily” (Col. 2:9). St. Thomas openly professed the divinity of Christ when he said: “My Lord and my God” (John 20:28). St. Peter said: “Thou art the Christ, the Son of the Living God.” 
  4. The Church teaches that Jesus Christ is God. Its teachings have spread throughout all nations, in spite of untold obstacles.The Church has grown by the simplest of means, its spread ever accompanied by wonderful miracles, by which God designs to show forth the truth of the Church. The doctrine of the divinity of Christ is the foundation of the Christian religion. 
  5. Even the enemies of the Catholic Church have admitted their belief in the divinity of Jesus Christ. Napoleon, about to die, said: “I know men, but Jesus Christ was more than man. My men deserted me in the field when I was there leading them. Christ’s army has been faithful for centuries. A Leader who has an army which functions though He is dead is not man.”
    Why is Jesus Christ God? –Jesus Christ is God because He is the only Son of God, having the same divine nature as His Father.“And they all said, ‘Art thou, then, the Son of God?’ He answered, ‘You yourselves say that I am’ ‘ And they said, ‘What further need have we of witness? For we have heard it ourselves from his own mouth'” (Luke 22:70-71) 

  1. Man after the Fall was unable to regain of himself his former holiness. He became like a sick man who could not arise from bed. He needed Someone to raise him up. Since the sin he had committed had been an offense against an Infinite God, the atonement needed had to be by an Infinite One, the Son of God Himself.“God so loved the world that he gave his onlybegotten Son” (John 3:16). “This is my beloved Son, in whom I am well pleased” (Matt. 3:17). 
  2. Christ is called the “Word”. Just as the thought in our minds finds expression in a word, so the Son of God dwelling in the bosom of His Father was shown to the world when the Word became man.“In the beginning was the Word, and the Word was with God, and the Word was God…. The Word was made flesh, and dwelt among us” (John 1: 1,14).
    Why is Jesus Christ man? –Jesus Christ is man, because He is the Son of the Blessed Virgin, and has a body and soul like ours. 

  1. The birth of Jesus Christ is a fact of history. He was born of Mary, who was espoused to a carpenter named Joseph, who lived in Nazareth of Galilee. The archangel Gabriel said to Mary, “The Holy One to be born shall be called the Son of God.” 
  2. Jesus Christ is true man, because He has a body and soul like ours. He derived His human nature from His mother.History tells us of Jesus Christ, Who preached in and about Jerusalem over nineteen hundred years ago. Many records tell of His appearance, of His words, of His actions, of His teachings. Nobody doubted that Jesus Christ was a Man, for He could be seen and touched like other men. He lived and died Just as men of all times live and die.
    How can we prove that the religion God has revealed through Christ is worthy of belief? –We can prove that the religion God has revealed through Christ is worthy of belief, because:

     

  1. Jesus Christ, announcing Himself as the true Son of God, whose coming was foretold by the prophets, preached doctrines which He said all must believe. If Christ is God, then the religion He established is true, and the Church He founded is the true Church. We can believe everything He says, even without understanding it, because God cannot err.If Jesus Christ were not God, then Christianity would be a farce, and the sooner it were done away with the better. If Christ were not God, then He were an impostor who, by claiming divinity, had led billions into error for almost 2,000 years. 
  2. Christ worked wonderful miracles, which showed that the God of truth approved His teachings. Christ worked so many miracles publicly that all flocked to Him to be cured. “But when John had heard in prison of the works of Christ, he sent two of his disciples to say to him, ‘Art thou he who is to come, or shall we look for another?’ And Jesus answering said to them, ‘Go and report to John what you have heard and seen: the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise, the poor have the gospel preached to them'” (Matt. 11:2-5)
    1.  

    2. Christ performed miracles on inanimate objects, as when He changed water to wine, calmed the storm, multiplied loaves. 
    3. He healed in an instant the sick, the blind, the lame. He expelled devils. 
    4. He raised the dead to life; as the daughter of Jairus, the son of the widow of Naim and Lazarus. Even His enemies acknowledged His miracles. The Pharisees planned to kill Lazarus, because the Jews believed in Jesus as a result of the miracle. 
    5. He worked miracles on His own Person, as in the Transfiguration, Resurrection, and Ascension.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!

​Unity of the Blessed Trinity

 

“And the Catholic Faith is this, that we worship one God in Trinity, and Trinity in unity. Neither confounding the Persons, nor dividing the Substance. … But the Godhead of the Father, of the Son, and of The Holy Ghost is one, the glory equal, the majesty co-eternal. … The Father is made of none, neither created, nor begotten. The Son is of the Father alone: not made, nor created, but begotten. The Holy Ghost is of the Father and the Son: not made, nor created, nor begotten, but proceeding. … And in this Trinity nothing is afore or after, nothing is greater or less, but the whole three Persons are co-eternal together, and co-equal” (From the Athanasian Creed).

 

Are the three divine Persons perfectly equal to one another? — The three divine Persons are perfectly equal to one another, because all are one and the same God.

 

Such as the Father is, such is the Son, and such is the Holy Ghost. The Father Uncreated, the Son Uncreated, and the Holy Ghost Uncreated. The Father Infinite, the Son Infinite, and the Holy Ghost Infinite. The Father Eternal, the Son Eternal, and the Holy Ghost Eternal, and yet they are not Three Eternals but One Eternal. As also there are not Three Uncreated, nor Three Infinite, but One Uncreated, and One Infinite. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not Three Almighties, but One Almighty.” (From the Athanasian Creed.)

All three Persons are equal in every way, equal in power and glory. The attributes and external works of God are common to all three Persons. However, in human speech we attribute certain works to each Person.

Thus we attribute to the Father the works of creation, to the Son the work of redemption, and to the Holy Ghost the work of sanctification. In reality these works belong equally to all three.

 

How are the three divine Persons, though really distinct from one another, one and the same God? — The three divine Persons, though really distinct from one another, are one and the same God because all have one and the same divine nature.

 

  1. Each of the divine Persons is God.

    “So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not three Gods, but one God. So likewise the Father is Lord, the Son is Lord, and the Holy Ghost is Lord. And yet they are not three Lords but one Lord. For, like as we are compelled by Christian truth to acknowledge every Person by Himself to Be God and Lord, so are we forbidden by the Catholic Religion to say, there be three Gods or three Lords.” (From the Athanasian Creed.)

     

  2. There are three Persons, but only one Being. The Father is neither the Son nor the Holy Ghost. The Son is neither the Father nor the Holy Ghost. The Holy Ghost is neither the Father nor the Son.

    It was the Son Who became man and died for us, not the Father or the Holy Ghost. But when we receive God the Son in Holy Communion, we also spiritually receive God the Father and God the Holy Ghost. The Blessed Trinity then dwells in us as in a Temple.

     

Can we fully understand how the three divine Persons, though really distinct from one another, are one and the same God? — We cannot fully understand how the three divine Persons, though really distinct from one another, are one and the same God, because this is a supernatural mystery.

 

  1. A supernatural mystery is a truth which we cannot fully understand, but which we firmly believe because we have God’s word for it. A supernatural mystery is above reason, but not contrary to it. No man can explain a mystery; neither can anyone know it unless it is revealed by God. “Great art thou, O Lord, in counsel, and incomprehensible in thought” (Jer. 32:19).

    It is not unreasonable to believe in a supernatural mystery. There are many natural mysteries around us that no one has yet been able to explain, yet we believe them: electricity, magnetism, force, and many of the processes of life.

     

  2. The doctrine of the Blessed Trinity is a strict mystery; that is, we cannot learn it from reason, nor understand it completely, even after it has been revealed to us.

    The doctrine contains two truths our reason cannot fully understand: (1) that there is only one God; and (2) that each of the three Persons is God. We can understand each of these truths separately, but not when taken together.

    The mystery of the Blessed Trinity is not a contradiction. We do not say that there are three gods in one God, nor that the three divine Persons are one Person.

    We only say that there are three Persons in one God, that is, three Persons, and one nature or essence. Somewhat similarly, the soul of man has will, understanding, and memory, but it is only one soul. Also, the sun has form, light, and heat, but it is only one sun. Three flames put together make only one flame.

     

Why do we believe in the mystery of the Blessed Trinity? –We believe in the mystery of the Blessed Trinity because God Himself revealed it to us.

“Thy word is Truth” (John 17:17). The mystery of the Blessed Trinity is the greatest of all mysteries. We believe it because God has revealed it to us, but we cannot fully understand it. It would be foolish to refuse to believe just because we cannot understand; that would be like a blind man who refuses to believe there is a sun, because he cannot see it. Is God limited because we are?

 

  1. The Jews did not explicitly believe in the Blessed Trinity, although there are references to the mystery in the Old Testament.

    Before making man, God said: “Let Us make man to Our own image” (Gen. 1:26). David says: “The Lord said to my Lord, Sit on my right hand.”

     

  2. Our Lord Jesus Christ revealed the mystery. He said:

    “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” (Matt. 28:19). “But when the Advocate has come, whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will bear witness concerning me” (John 15:26).

     

  3. The Blessed Trinity manifested Itself at the baptism of Jesus Christ.

    God the Father spoke from the heavens; God the Son was baptized; God the Holy Ghost descended in visible form, in the form of a dove.

     

When do we profess our faith in the Blessed Trinity? — We profess our faith in the Blessed Trinity especially when we make the sign of the cross.

 

  1. We also honor the Blessed Trinity every time we say the doxology or “prayer of praise”: “Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be world without end.”

    The Feast of the Blessed Trinity, called Trinity Sunday, is kept on the first Sunday after Pentecost.

     

  2. All the sacraments are administered in the name of the Blessed Trinity.

    On our death-bed the Church through the priest will comfort us with the words: “Even though he hath sinned, he hath not denied the Father, the Son, and the Holy Ghost.”

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.

God Bless BJS!!