Tag Archives: faith

A Terrible Warning

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In 1984, just before retiring at a venerable age, the diocesan Bishop of Niigata, Bishop John Shojiro Ito, in consulation with the Holy See, wrote a pastoral letter in which he recognized as being authentically of the Mother of God, the extraordinary series of events that had taken place from 1973 to 1981 in a little lay convent within his diocese, at Akita Japan. Hence in Akita we are dealing with a Church approved intervention of the Blessed Virgin Mary as sure in this respect as Lourdes or La Salette or Fatima.

The message of Akita, authenticated by Bishop Ito, is a continuation of Fatima. The chastisement threatened is truly terrible – far worse that the possibility of annihilation of several nations prophesied at Fatima. Akita is absolutely consistent with prophecies of Scripture.

The first message received by Sister Agnes Katsuko Sasagawa on June 6, 1973 was a call for prayer and sacrifice for the glory of the Father and salvation of souls. The second message,  August 3, 1973, was for prayer, penance and courageous sacrifices to soften the Father’s anger.

The third message on October 13, 1973, the actual anniversary of the final visions and miracle of Fatima is as follows; “As I told you, if men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day, recite the prayers of the Rosary. With the Rosary, pray for the pope, the bishops, and the priests. The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, and bishops against other bishops. The priests who venerate me will be scorned and opposed by the Confreres. The Church will be full of those who accept comprises and the demon will press many priests and consecrated souls to leave the service of the Lord.”

“The demon will rage especially against souls consecrated to God. The thought of the loss of so many souls is the cause of my sadness. If sins increase in number and gravity, there will no longer be pardon for them.”

In his pastoral letter approving the events of Akita as supernatural, the Bishop of Niigata said: “After the inquiries conducted up to the present day, one cannot deny the supernatural character of a series of unexplainable events relative to the statue of the Virgin honored at Akita (Diocese of Niigata). Consequently, I authorize that all of the diocese entrusted to me venerate the Holy Mother of Akita.”

Concerning the messages, His Excellency said: “As for the content of the messages received, it is no way contrary to Catholic doctrine or to good morals. When one thinks of the actual state of the world, the warning seems to correspond to it in many points.” His Excellency explained that he had taken eight years to give this judgement because of the importance and the responsibility in question. “The Congregation of the Doctrine for the Faith has given me directives in this sense,” the Bishop said, “that only the Bishop of the diocese in question has the power to recognize an event of this kind.”

The events of Akita have been confirmed by definite miracles, two of which are cited by the Bishop in his pastoral letter. While the warning given by Our Lady at Akita is terrible, the message, as the Bishop points out , is basically a repetition of the Message of Fatima. Our Lady stressed the importance of praying the Rosary, and above all of accepting from God whatever He may send in the course of each day…whatever suffering…and to offer it up in a reparation for so many sins committed throughout the world at this time. Our Lady begged especially for prayers for bishops, priests, and religious, and for reparation before the Blessed Sacrament. Our Lady said: “I have prevented the coming of calamities by offering to the Father, together with all the victim souls who console Him, the sufferings endured by the Son on the Cross, by His Blood and by His very loving Soul. Prayer, penance, and courageous sacrifices can appease the anger of the Father.”

To the little religious community where Our Lady gave the messages, she asked that it “live in poverty, sanctity itself and pray in reparation for the ingratitude and the outrages of so many men.”

The apparitions and events in Akita, Japan, center around a three foot high statue of Our Lady with a Japanese face in the chapel of the Eucharisitic Handmaids of the Sacred Heart. These supernatural happenings involve Sr. Agnes Sasagawa, one of the Sisters in the convent, to whom Our Lady gave Her messages. Sister had been very ill, requiring about 20 operations. When the apparitions began, she was nearly deaf. On June 12, 1973, when she opened the tabernacle for adoration of the Blessed Sacrament, a very strong light came from it and filled the entire chapel. This happened for three days. When Sister asked the other Sisters if they had seen anything out of the ordinary, they said no.

This strong light also came from the tabernacle on the feast of Corpus Christi. When Sr. Sasagawa told the Bishop of Akita (who was visiting the convent on the feast) of this, he advised her to keep it in her heart. On the Vigil of the Feast of the Sacred Heart that same year, Sr. Sasagawa’s guardian angel appeared to her and asked her to pray the Fatima decade prayer after each decade of the Rosary. In 1973 this prayer was not well known in Japan, and Sister had trouble understanding it. But the Sisters began to recite the prayer and it has now spread throughout Japan.

On the same occasion as the apparition of her guardian angel, a wound in the form of a cross appeared in the hollow of Sr. Sasagawa’s left hand and began to bleed. The bleeding ended on the Feast of the Immaculate Heart of Mary. The following Friday, the wound bled and stopped the next day. This continued for a month. Sister’s guardian angel later spoke to her in chapel. Although nearly deaf, she heard the angel saying: “Pray not only for yourself, but for the people of all nations. The world today is wounding the Sacred Heart of Jesus through so much sin and ingratitude.” After hearing this, Sister heard a voice come from the statue in the chapel: “My daughter, you obeyed me very well, you have renounced everything. This deafness is a great suffering for you. Have patience, you will be healed. It is a trial. Pray in reparation for all people. Pray much for the Holy Father, for the bishops and for priests.”

On July 6, 1973, a bleeding wound appeared on the right hand of the statue of Our Lady in the chapel. On other days, the face of the statue bled. Sister’s guardian angel told her: “This flowing of blood is significant. It will be shed for the conversion of men and in reparation for sins. To the devotion of the Sacred Heart add the devotion to the Precious Blood.” Other messages followed. About a month after seeing the wound in the right hand of Our Lady’s statue, Sr. Sasagawa heard: “My daughter, if you love Our Lord, listen to me. Many people in the world grieve Our Lord. I ask for souls who will console Him, and who will make reparation. The Heavenly Father is preparing a great punishment for the world. Many times I have tried with my Son to soften the anger of the Father. I presented to Him many atoning souls who make reparation by prayers and sacrifices. That is what I ask of you. Honor poverty. Live poorly. You must keep your vows, which are like three nails to nail you to the Cross – the nail of poverty, chastity and obedience.”

Beginning on September 20, 1973, the statue began to sweat from the face to the feet. Tears began to flow down the face. Also, a very pleasant odor was felt in the chapel. This happened many times in the presence of others, including the Bishop. In all, the statue wept a total of 101 times. On October 13, 1973, there was a serious message. “As I said before,” Our Lady said, “if mankind does not repent, the Heavenly Father will inflict a very serious punishment on the whole world; a punishment the likes of which has never happened before. Many people will perish. Pray the Rosary often. Only I can prevent the disaster. Whoever entrusts themselves to me will be saved.” The statue continued to weep and other messages followed. Pilgrims came and many received answers to their prayers. Then, in 1981, Theresa Chon, who was suffering from terminal brain cancer, was miraculously healed through the intercession of Our Lady of Akita. This healing was well documented by Fr. Joseph Oh of Seoul, S. Korea.

In his pastoral letter, Bishop Ito said that it would have been difficult to believe in a message from Our Lady that is so terrible, unless there was overwhelming proof that it was indeed from Her. But he points out that the terrible chastisement of which Our Lady speaks is on the condition: “If men do not repent and do not better themselves…” The Bishop added it is a serious warning, while at the same time one perceives in it the maternal love of Our Lady. In Her message warning the world of the annihilation of a great part of humanity, She said: “The thought of the loss of numerous souls makes me sad.”

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How do we repent and better ourselves? Repentance is a “sorrow of heart and detestation for sin committed with the resolution not to sin again.” (Trent.sess.xiv,cap.4). Once mortal sin has been committed, an act of contrition is necessary for salvation (this is of faith from Scripture and Tradition). To be effective contrition must be genuine, must comprise all mortal sin committed, must spring from a motive that has reference to God and include a hatred of sin as the greatest of evils (this is the common teaching of theologians). Contrition is termed perfect when it arises from the pure love of God; by perfect contrition, sin is forgiven even before it is manifested in the sacrament of Penance, though the obligation of confession remains. What are the sins most prevalent today which are calling down God’s wrath upon us? We see wholesale violations of the first three Commandments. The first Commandment: I am the Lord Thy God, thou shall not have strange God’s before me.” In summary, we find in the Catechism of the Council of Trent, The Catechism of Pope St. Pius X and the Baltimore Catechism, that the First Commandment forbids idolatry, superstitution, spiritism, tempting God, sacrilege and sins against Faith. The Catechism then asks “How does a Catholic sin against Faith?” Answer: “A Catholic sins against Faith by apostasy, heresy, indifferentism and by taking part in non-Catholic worship! This, indeed, is a powerful indictment against the present ecumenical practice that has swept through and disfigured the Church since the 2nd Vatican Council.

The Second Commandment forbids using the Lord’s Name in vain (blasphemy). If we consult the Catechism of the Council of Trent’ s treatment of the Second Commandment, it teaches that those who support heresy, and “distort the Sacred Scriptures from their genuine and true meaning,” are guilty of sins against the Second Commandment. Thus, those who distort the meaning of Scripture, namely Protestants, are, in the objective order, guilty of this sin, because their perversion of Sacred Scripture is an irreverence to the Holy Word of God.

The Third Commandment deals with keeping holy the Sabbath Day. It is evident for all to see that Sunday has become a day of business as usual. People doing unnecessary work, places of business opened with people shopping without any regard to the Third Commandment which strictly forbids all unnecessary work and doing business on Sunday.

The Fifth Commandment: Thou shall not kill. We see a blatant disregard for this Commandment in the slaughter of some 3500 babies every day by Abortion with very, very few doing anything to bring about an end to this human carnage.

Now we come to the Sixth Commandment, which violation causes more souls to go to Hell than any of the other Ten Commandments. The Sixth Commandment is transgressed by Divorce which leads to adultery when either of the two spouses remarry. (Mark 10:11, 12) (Matt. 19:6) (Cor. 7:10, 11), Fornication, Homosexuality or Sodomy. (Rom. 1:27) (2nd Peter 2:6) (St. Jude 1:7). We see the Sixth Commandment horribly violated by immodest dress. Modesty and purity have practicality vanished from our society. (1 Tim.2:9-10)

This impending chastisement can be averted if enough people pray the Rosary daily and do penance which Our Lady requested at Fatima in 1917.

Our Lady of the Rosary Library http://www.olrl.org

God Bless BJS!!

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A Solemn Act of Consecration to the Immaculate Heart of Mary

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Most Holy Virgin Mary, tender Mother of men, to fulfill the desires of the Sacred Heart of Jesus, we consecrated this Parish, ourselves and our families to Thy Sorrowful and Immaculate Heart, O Queen of the Most Holy Rosary, and we recommend to Thee, all the people of our country and all the world.

Deign to accept our consecration, dearest Mother, and use us as Thou wish to accomplish Thy designs in the world.

O Sorrowful and Immaculate Heart of Mary, Queen of the Most Holy Rosary, and Queen of the World, rule over us, together with the Sacred Heart of Jesus Christ, Our King.

Save us from the spreading flood of modern paganism; kindle in our hearts and homes the love of purity, the practice of a virtuous life, an ardent zeal for souls, and a desire to pray the Rosary more faithfully.

We come with confidence to Thee, O Throne of Grace and Mother of Fair Love.

Inflame us with the same Divine Fire which has inflamed Thy own Sorrowful and Immaculate Heart.

Make our hearts and homes Thy shrine, and through us, make the Heart of Jesus, together with Thy rule, triumph in every heart and home.

Amen

Ecclesiastical Materialism

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Introduction. From the title, one might expect that I would be writing about avarice among the clergy. I am not addressing that at all, however. Recently I received from an old friend, who is a Novus Ordo conservative, a note in which he invited me to come back “to Rome — and the true Church — outside of which there is no salvation.”

His invitation, although made with all good intentions, nevertheless prompted me to write this response. What he means is that I should give up my repudiation of Vatican II and its subsequent reforms, submit to the local bishop, and be somehow “regularized” within the structures of the Novus Ordo.

First response. My first response is the
following. The Roman Catholic Church teaches that there is one true Church of Christ, and only one, which is the Roman Catholic Church. The Novus
Ordo teaches that the Church of Christ merely “subsists in” the Catholic Church. (Lumen Gentium)

The Roman Catholic Church teaches that outside of the Roman Catholic Church there is no salvation. The
Novus Ordo teaches that outside the Roman Catholic Church there is salvation, namely that non-Catholic
religions are means of salvation. (Decree on Ecumenism,
Catechesi Tradendæ of John Paul II)

The Roman Catholic Church condemns religious liberty. The Novus Ordo teaches religious liberty. (Decree on
Religious Liberty)

The Roman Catholic Church condemns the idea that the college of bishops has
supreme jurisdiction over the whole Church. The Novus Ordo teaches this condemned doctrine, known as collegiality. (Lumen Gentium)

The Roman Catholic Church condemns adultery and fornication in all
cases. The Novus Ordo teaches that these are morally acceptable in certain cases. (Amoris Lætitia)

The Roman Catholic Church condemns as a mortal sin of sacrilege the giving the Holy Eucharist to non- Catholics. The Novus Ordo approves of it. (1983 Code of Canon Law)

The Roman Catholic Church condemns the use of birth control devices as mortally sinful and intrinsically evil. The Novus Ordo permits birth control devices for prostitutes. (Ratzinger,
“Benedict XVI,” in a published interview)

What I have responded above is only a smattering of the myriad dogmatic, moral, liturgical, and disciplinary contradictions between the Roman
Catholic Church and what we call the Novus Ordo. We could provide the endless list of heresies and blasphemies of Bergoglio. But these things are well known.

The four marks of the Church. I will add to this first response the four marks of the Church.

(1) The Roman Catholic Church is one in faith, that is, in order to be Catholic all must profess the same dogmatic and moral teachings which are taught by the
Roman Catholic Church. The Novus Ordo has no unity of faith, and as we have seen, has no continuity with the Catholic past in any of the essential aspects of the Church’s unity.

(2) The Roman Catholic Church
is catholic, that is, universal, since it preaches a single doctrine to the whole world. Since the Novus Ordo lacks unity in doctrine, and lacks continuity with the
Church’s past in matters of doctrine, it cannot have the mark of catholicity. For catholicity presupposes unity.

(3) The Roman Catholic Church is holy. The Novus Ordo is unholy, because it condones evil disciplines, preaches condemned doctrines and heresies, leads people into error and sin, and promotes the evil New Mass, promotes abominable ecumenical acts with non-Catholic religions, and condones
sacrilegious liturgical practices.

(4) The Roman Catholic Church is apostolic. The Novus Ordo has abandoned apostolic doctrine and discipline, and teaches and does what is contrary to this sacred apostolic deposit.

Come back to what?

My friend’s invitation makes it sound as if the Catholic religion is intact in the institutions he wants me to embrace. It is as if it is the year 1950, and that I have wandered off into schism because of my pride. If this were true, I would return immediately. But there is an elephant in the room.

The elephant is this: The Novus Ordo is innovation, is heresy, is alien to the religion revealed by God and taught by the Roman Catholic Church.

It is as much a break with the past as the heresy of Martin Luther was. What is different, however, between Martin
Luther and the Novus Ordo? There is this significant difference: Martin Luther was excommunicated and subsequently founded his own church.

The Novus Ordites have never been excommunicated, and have never founded their own church. This difference is the key to understanding the present problems in the Catholic
Church.

Ecclesiastical materialism. Now I will explain ecclesiastical materialism. The Roman Catholic Church has a visible aspect and an invisible aspect. What is visible is the external profession of faith, the administration of the sacraments, and the visible government. What is invisible is the grace and assistance of the Holy Ghost which infuses the virtues of faith, hope, and charity, the authority to govern, and the indelible character on the soul in Baptism, Confirmation, and Holy Orders.

The Holy Ghost, furthermore, assists the Church by an invisible influence in its promulgation of doctrine, morals, liturgy, and discipline, in such a way that these things are free from error. It is this invisible assistance which guarantees the infallibility and indefectibility of the
Church.
All of these qualities are invisible, but are nonetheless what make the Catholic Church the one, true Church of Jesus Christ, outside of which there is no salvation. These invisible qualities have made the Catholic Church for two thousand years the unchanging, permanent, always consistent and coherent institution of divine truth in a sinful, ignorant, and ever-fluctuating world.

Even the administration of the sacraments has an external and internal aspect. The external aspect is the visible rite itself. The internal aspect is the validity of the sacrament, whereby it confers the grace it signifies. It is therefore possible that the external rite be observed and administered, even
though, through some internal and invisible defect, the sacrament is not valid.

In our discussion here, we are saying that what is left of the authority of the Church in the Novus Ordo is merely the material or visible aspect of authority,
that is, persons designated to receive authority. What is lacking to them is the divine authority, and the divine assistance which necessarily accompanies it.
Body and soul. Just as the soul is the life of the body, so it is authority which gives life, so to speak, to the person who is designated to be pope or bishop. It is to say that a mere election or appointment is not sufficient. The authority must come to him from Christ, the Invisible Head of the Church, in order that
he be a true pope or a true bishop.

This authority is transferred only on condition that the designated person have the intention of promoting the objective and proper ends of the institution over which he is placed. It is for this reason that the president-elect of
the United States does not obtain power in November
when he is merely elected, but in January when he is inaugurated, and only on condition of swearing to uphold the Constitution of the United States. He must swear that he intends to lead the country to its
objective and proper ends. Were he to fail to so swear, he would fail to obtain the power, and would remain a president-elect, a president only materially, until such time as the Congress removed the election from him.

What has happened to the Church since 1958.
What we are facing in the Novus Ordo is this: Modernists, by remaining secretive for decades, managed to obtain by the normal and legal process of appointment and designation, a position in the Church to which authority is normally connected. So John XXIII was elected pope in 1958. By a defect, however, the authority, which is invisible and which is given byChrist the Head of the Church, was never transferred to John XXIII and his successors. What was this defect? It is that they intended to pervert the Church, and to lead it in a direction contrary to its nature and purpose given to it by God. In a word, they wanted to
transform the structures and institutions of the Roman Catholic Church into a huge vehicle of their
Modernism. This evil intention is what has blocked the flow of authority from Christ into them. Without this authority they remain non-popes, false popes.

The bishops who have embraced this perversion of Catholicism are also false bishops for the same reason.
That the authority of Christ and the assistance of the Holy Ghost are lacking can be seen from the
Hiroshima effect of Vatican II.

The Novus Ordo religion — essentially Modernism — has wrecked all of the institutions of the Catholic Church. What is left is only a lifeless shell of these institutions. There are the same physical buildings. There are the same
institutions of government. There is still a functioning Vatican. There is still a diocesan bishop. There is still a chancery. There are pastors appointed.
There are functioning parishes. There are rectors of seminaries, the few that are left.

What we are seeing here, however, is merely a carcass of the Church’s authority. It is something like
a dead whale which has washed up on the shore. These institutions, both the buildings and the government, constitute, from a purely material and
visible point a view, a continuity with the past. Internally and invisibly, however, they are full of doctrinal, moral, liturgical, and disciplinary
corruption. The stench of death rises from them, that is, the stench of heresy and all of its effects.

Everything is infected with gangrene: the Mass, the rites of the sacraments, the catechism, doctrine, morals, attitudes. We see the effects of this infection, as well, in the emptying of the seminaries, convents and religious houses of all kinds, in the breathtaking
decline of religious belief and practice, especially among the young, in the nauseating and disgusting conduct of the clergy, even to the point of sodomitic orgies in the Vatican, enhanced with both drugs and liquor, which recently took place, and was reported in the major newspapers, e.g., the London Times.

The Novus Ordo popes, consequently, are mere “cadavers” of real popes, inasmuch as they sit in the chair of Peter, wear the uniform of a pope, but have no power from Christ to teach, rule and sanctify in His name.

My second response. My second response, therefore, is that the Novus Ordo conservatives are
ecclesiastical materialists. They can see only the continuity of lifeless institutions from pre- to post-Vatican II, and from that they conclude that salvation consists in adhering to these lifeless institutions. They see only the material side of the Church, its visible
side, and turn a blind eye to the absence of the invisibles of the Church, especially the assistance of the Holy Ghost in keeping the Church free from error and defection. The Novus Ordo religion is one big error and defection. The fact that error and defection can be found in it is an infallible sign that the invisible assistance of the Holy Ghost is not with the Modernist “popes” and “bishops.” They have no authority to rule, no matter if they are maintaining
the buildings and governmental institutions of the Church.

An analogy. To illustrate my point, I will make an
analogy to a hijacked airplane. Imagine a scene in which terrorists, who have come through the ranks of the airline as uniformed, licensed, and authorized
pilots, one day show their true colors by announcing that the airplane will be flown into the side of a building. They slit the throats of anyone who tries to
stop them. From the outside, the plane is flying as normal. Inside there is chaos, terror, and horror. The Novus Ordo conservative could be compared
to the passenger who would say: “For as long as we are still flying, and the pilots are authorized and uniformed pilots, and the airline logo is still on the
plane, there is nothing to fear.”

The sedevacantists are those who have done something to stop the evil pilots, and who have had the common sense to declare that if the pilots intend the ruination of the aircraft and its passengers, they do not have the authority to pilot the plane. These sedevacantists are considered “extreme” and “misled” by the passengers who are consoled — indeed blinded — by the purely external signs of the normal functioning of the plane. These are the Novus Ordo
conservatives. A carcass of authority.

The Novus Ordo conservative looks merely at the carcass of authority
and government, which is really the only thing left intact since Vatican II, and from it concludes to the identity of the pre- and post-Vatican II religion. He
fails to understand that if the invisible qualities of the Church do not vivify the visible institutions of the Church, then these institutions are dead in the
practical order.

The Catholic Church, as the Church founded by Christ and assisted by the Spirit of Truth, always retains these institutions of the papacy and episcopacy and her faithful are always attached to them. Therefore in this present hijacking of these institutions, the Church does not lose her power to
teach, to rule, and to sanctify, for these pertain to her divine constitution. Just as the solution to the hijacked
airline is to wrest the control of the aircraft from those who would pervert its function and destination, so the solution for the Church is to wrest control of these sacred institutions from the Modernists so that once again the government of the Church may
function normally.

In order to wrest control, however, it is first necessary to identify the hijacker and to proclaim what is common sense: that he who intends the destruction of the aircraft and its passengers does not have the authority to pilot the aircraft. Likewise the Modernist, though sitting in a papal or episcopal throne, does not have the authority to pilot the Church.

The worst thing anyone could do in such a case is to reassure Catholics that because we find these Modernists sitting in the papal throne or episcopal
throne, then for that reason they must have the authority to rule the Church. It is as absurd as to say that because the hijacking pilots are seated in the cockpit, they have the authority to pilot the plane and we must obey them.

The Novus Ordo conservative, in remaining loyal to the Modernist “authorities,” stymies and paralyzes
a proper and efficacious reaction to the problem in the Church. He invites everyone to rally to the Modernists, and to spurn and condemn the sedevacantists as schismatics. If the four Novus Ordo cardinals who presented the Dubia to Francis had the
courage to declare him a non-pope, for reason of heresy, the Catholic Church would be on the road to recovery. Instead, they were careful to tell Francis that they were not sedevacantists. Cardinal Burke, one of the Dubia cardinals, stated in an interview in
December that if Francis were a public heretic, he would no longer be the pope.

Leave Rome? Who has left Rome? It is not to leave Rome, the one true Church, to be faithful to Catholic doctrine, liturgy and discipline. It is not to leave Rome to denounce as Modernism, the worst
heresy to assail the Church according to Saint Pius X, the aberrations of Vatican II in doctrine, liturgy, and discipline. It is not to leave Rome to declare that those who deviate from the true faith cannot rule the Catholic Church.

It is to leave Rome, however, to embrace the new religion of Vatican II, and to associate with the authority of Christ those who have devastated, in a matter of fifty-nine years, counting from 1958, the magnificent Catholic Church, built up for centuries by true popes and bishops with the assistance of the
Spirit of Truth. For Rome is the Church, and the Church is the Faith.

All of these discussions always revert to a single question: Do the reforms of Vatican II constitute a new religion, different from the Catholic religion? If
they do, then the position of the sedevacantists is correct. For it is impossible that the Church, assisted
by the Holy Ghost, could promulgate to the whole world a false religion. If, on the other hand, they do not constitute a new religion, if indeed there is
continuity of true doctrine, liturgy and discipline, then the sedevacantist is wrong and the Novus Ordo conservative is right. So it is pointless to talk about
anything else unless this single burning question is answered.

His Excellency Bishop Donald Sandborn Most Holy Trinity Seminary

God Bless BJS!!

Update: New Beginnings

It has been a year since I started this blog. Thanks to God, sobriety, and the wealth of traditional Catholic resources I have at my disposal, it has been to me, an extremely successful, and life changing endeavour.

As I am confident enough in my ability and knowledge base to step out into the realm of public speaking, and am currently marketing myself to do so; I would like to thank those who have supported and spread my website and it’s content. The reason I started this website in 2016 was to give something, of anything I had to the 4 children I had started to raise in an unstable and addiction ridden home-life. The thought of this site turned into my way of voicing everything on the topic of truth I could find and will continue to do so. Not as the world sees it, but as it’s Author made it.

I just recently purchased and will be spreading my own domain and my website will now just be http://tradcat4christ.com I have also asked for any and all possible support and donations on a separate page that will be used strictly for this Apostalate and the spreading of its content through public speaking, newsletters, books, and pamphlets.

As I have stated in the beginning I am not trying to make this any type of business as much as I am trying my best to travel and connect with other people, and bring them sober truth. In the up and coming year I hope to continue to produce a YouTube talk show about pertinent Catholic issues, a newsletter and to speak publicly on these topics with presentations.

In order for me to do this I am asking for YOUR help! The very first thing I ask for is your prayers in Our Blessed Mother’s assistance and support in spreading the truth of her Son and His Church. The second is that you could spread your favorite articles with my new domain to all of your family and friends so that maybe one day you can hear or read something you contributed to making. After all it is OUR mission to bring souls to God, to help bring lost sheep back to the fold. Truth does not change, just as Christ never changes.

The last thing I want to ask is for ANY financial assistance that you can provide to my website and mission. It’s always humbling to have to beg for money, but I want to do everything in my power as long as I am alive to help spread truth and save souls.

All proceeds go into a PayPal account where it will be used strictly for printing material, video production, and booking public speaking seminars. Once I can reach a certain point all initial supporters will receive a discounted copy of my first book The God Honest Truth, mass offerings, and special recognition.

I am currently doing the best I can to spread the content of this site and continue to produce material in line with raising four children. It is tedious and sometimes very taxing, but it is worth all my efforts and attention that I have to spare.

Thank you all for all the support, follows and comments over the year and I hope by this time next year this is something we can really be proud of. God Bless You All

[link: paypal.me/tradcat4christ]
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God Bless BJS!

Things to Remember… (p2)

  • “Everyone of you that doth not renounce all that he possesseth cannot be My disciple.” [Luke, 14. 33.]
  • “Learn where is wisdom, where is strength, where is understanding, that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.” (Bar. 3:14).
  • “Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me.” (Jer. 9:23-24).
  • “Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation.” (Ecclus. 2:1)
  • If all the calamities which have existed in the world since the creation, and all the sufferings of Hell, were put into one side of a scale, and but one mortal sin into the other, it would outweigh all these evils, for it is incomparably greater. This is a truth which must be strongly felt and constantly remembered.
  • We are all made to the image and likeness of God, as Jesus Christ. The life question is whether or not we represent His image and likeness in our daily lives and actions.
  • St. Thomas says all sin, proceeds from self-love, for we never commit sin without coveting some gratification for self. From self-love spring those three branches of sin mentioned by St. John: “the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life” (1Jn. 2:16), which are love of pleasure, love of riches, and love of honors. Three of the deadly sins, lust, gluttony, and sloth, spring from love of pleasure, pride springs from love of honors, and covetousness from love of riches. The remaining two, anger and envy, serve all these unlawful loves. Anger is aroused by any obstacle which prevents us from attaining what we desire, and envy is excited when we behold anyone possessing what our self-love claims. These are the three roots of the seven deadly sins, and consequently of all the others. Let these chiefs be destroyed and the whole army will soon be routed. Hence we must vigorously attack these mighty giants who dispute our entrance to the promised land.
  • Perfection consists: First, in a true contempt of one’s self. Secondly, in a thorough mortification of our own appetites. Thirdly, in a perfect conformity to the will of God: whosoever is wanting in one of these virtues is out of the way of perfection.
  • Certain souls, greedy of spiritual dainties in prayer, go in search only of these banquets of sweet and tender feelings; but courageous souls that seek sincerely to belong wholly to God, ask Him only for light to understand His will, and for strength to put it in execution.
  • “Never suffer pride to reign in thy mind or in thy words, for from it all perdition took its beginning.” (Job. 4:14).
  • “If you find difficulty in the performance of a virtuous action, the trouble is soon past and the virtue remains; but if you take pleasure in committing a base action, its pleasure disappears, but its shame continues with you.”
  • We must patiently endure the tribulations of this life—–ill-health, sorrows, poverty, losses, bereavement of kindred, affronts, persecutions, and all that is disagreeable. Let us invariably look on the trials of this world as signs of God’s love towards us, and of His desire to save us in the world to come. And let us, moreover, be fully persuaded that the involuntary mortifications which God Himself sends us are far more pleasing to Him than those which are the fruit of our own choice.
  • Let us acquire the good habit of saying in every adversity: God hath so willed it, and so I will it likewise.
  • Let us, moreover, force ourselves to endure scorn and insult with patience and tranquility. Let us answer terms of outrage and injury with words of gentleness; but as long as we feel ourselves disturbed, the best plan is to keep silence, till the mind grows tranquil.
  • He that prays, conquers; he that prays not, is conquered.
  • The maxim of St. Francis should never be out of our sight: “We are just what we are before God.”
  • Detach your heart from all creatures. Whoever continues bound by the slightest fondness to things of earth can never rise to a perfect union with God.
  • It was said by St. Philip Neri, that “whatever affection we bestow on creatures is so much taken from God.”
  • We must leave all, in order to gain all. “All for all,” writes Thomas à Kempis. Imit. Chr. 1. 3. C. 37.
  • St. Francis de Sales: “I never remember to have been angry without afterwards regretting it.”
  • St. Philip Neri: “We shall have no account to render to God of what is done through obedience.” Which is to be understood, of course, as long as there is no evident sin in the command.
  • All passes away in this life, whether it be joy or sorrow; but in eternity nothing passes away.
  • What good is all the greatness of this world at the hour of death?
  • All that comes from God, whether it be adverse or prosperous, all is good, and is for our welfare.
  • We must leave all, to gain all.
  • There is no peace to be found without God.
  • To love God and save one’s soul is the one thing needful.
  • We need only be afraid of sin.
  • If God be lost, all is lost.
  • He that desires nothing in this world is master of the whole world.
  • He that prays is saved, and he that prays not is damned.
  • Let me die, and give God pleasure. 
  • God is cheap at any cost.
  • Every pain is slight to him who has deserved Hell.
  • He bears all who looks on Jesus crucified.
  • Everything becomes a pain that is not done for God.
  • Whoever wishes for God alone is rich in every good.
  • Happy the man who can say: “My Jesus, I desire Thee alone, and nothing more!”
  • He that loves God, finds pleasure in everything; he that loves not God, finds no true pleasure in anything.

    God Bless BJS!!

    A Week of Prayers for the Holy Souls

    PRAYER FOR SUNDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in the garden, deliver the Souls in Purgatory and especially that soul amongst them all, which is most destitute of spiritual aid; and bring it into Your Glory where it may praise and bless You forever. Amen.

    Our Father, Hail Mary.

    Eternal rest give unto them, O Lord and let perpetual light shine upon them.

    PRAYER FOR MONDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in His cruel scouraging deliver the Souls in Purgatory, and especially that soul amongst them all, which is nearest to its entrance into Your glory; that it may soon begin to praise and bless You forever. Amen

    Our Father, Hail Mary, Eternal rest.

    PRAYER FOR TUESDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in His bitter crowning with thorns, deliver the Souls in Purgatory, and in particular that one amongst them all, which would be last to depart out of those pains; that it may not tardy so long a time before it comes to praise You in Your Glory and bless You forever. Amen.

    Our Father, Hail Mary, Eternal rest.
    PRAYER FOR WEDNESDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son Jesus shed in the streets of Jerusalem, when He carried the Cross upon His Sacred shoulders, deliver the Souls in Purgatory, and especially that soul which is richest in merits before You, so that having soon attained the right place in glory to which it is destined, it may magnify You and bless You forever. Amen

    Our Father, Hail Mary, Eternal rest.

    PRAYER FOR THURSDAY

    O LORD God Almighty, I pray You, by the Precious Body and Blood of Your Divine Son Jesus, which He gave with His own hands upon the eve of His Passion to His beloved Apostles to be their food and drink, and which He left to His while Church to be a perpetual Sacrifice and the life-giving food of His own faithful people, deliver the Souls in Purgatory and especially that one which was most devoted to this Mystery of infinite Love; that it may with Your Divine Son, and with the Holy Spirit, ever praise You in Your Glory forever. Amen

    Our Father, Hail Mary, Eternal rest.


    PRAYER FOR FRIDAY

    O LORD God Almighty, I pray You, by the Precious Blood which Your Divine Son shed on this day upon the wood of the Cross, especially from His most sacred hands and feet, deliver the Souls in Purgatory, and in particular that soul for which I am most bound to pray; that no neglect of mine may hinder it from praising You in Your Glory and blessing You forever. Amen

    Our Father, Hail Mary, Eternal rest.


    PRAYER FOR SATURDAY

    O LORD God Almighty, I beseech You, by the Precious Blood which gushed forth from the sides of Your Divine Son Jesus in the presence and to the extreme pain of His most Holy Mother, deliver the Souls in Purgatory, and especially that one amongst them all, which was most devout to her; that it may come quickly into Your Glory, there to praise You, in her, and her in You, through all the ages. Amen.

    Our Father, Hail Mary, Eternal rest.

    PRAYER FOR A HAPPY DEATH

    O God, who has doomed all men to die, but has concealed from all the hour of their death; grant that I may pass my days in the practice of holiness and justice, in the embrace of Your Love. Through Christ our Lord. Amen.

    INDULGENCED PRAYERS TO AID THE SUFFERING SOULS

    1. My God and my all.
    2. Teach me, O Lord, to do Your will, because You are my God.
    3. O God, come to my aid. O LORD, make haste to help me.
    4. Jesus, for You I live – Jesus, for You I die – Jesus, I am Yours in life and in death. Amen
    5. From a sudden and improvised death, deliver us, O Lord.
    6. Into Your hands, O Lord, I commend my spirit.
    7. Sweetest Jesus be not my judge, but my Saviour.
    8. Divine Heart of Jesus, convert sinners, save the dying, deliver the Holy Souls in Purgatory.
    9. Praised be Jesus, and Mary. Now and forever. Amen.
    10. Jesus, Mary, Joseph.
    11. My Jesus, mercy!
    12. Jesus, my God, I love You above all things.
    13. Sweet Heart of Jesus grant that I may ever love You more and more.
    14. Jesus, keep and humble of Heart make my heart like into Yours.
    15. Sacred Heart of Jesus, Your Kingdom come.
    16. Heart of Jesus, I place my trust in you.
    17. Sweet Heart of Jesus, be my love.
    18. Sweet Heart of Mary, be my salvation.
    19. Immaculate Queen of Peace, pray for us.
    20. Mary, Help of Christians; pray for us.
    21. Queen of the most Holy Rosary, pray for us.
    22. O Mary, conceived without original sin, pray for us who have recourse to You.
    23. O Sacrament most Holy, O Sacrament divine! All praise and all thanksgiving be every moment Yours.
    24. Jesus, Mary and Joseph. I give you my heart and soul. Jesus, Mary, and Joseph assist me in my last agony. Jesus, Mary and Joseph, may I breathe forth my soul in peace with You.

    God Bless BJS!!

    Signs that a Catholic is tainted with Liberalism

     

    Liberalism is the belief that one creed is as good as another, under the false plea of liberty of conscience. It is based on unrestricted exercise of the individual’s reason upon the subject matter of Revelation. The individual or sect interprets as it pleases, rejecting or accepting what it chooses. The origins of Liberalism stem from Protestantism, which rejected the principle of authority in religion. Liberalism leads to the belief that no creed is just as good as any. Religious beliefs or unbelief become mere matters of opinion. Liberalism severs the bond which binds men to God and seeks to build human society on the foundations of man’s absolute independence. Liberalism is basically rationalism; the doctrine of the absolute sovereignty of human reason.

     

    In short, Liberalism is the dogmatic affirmation of the absolute independence of the individual and of the social reason. Catholicity is the dogma of the absolute subjection of the individual and of the social order to the revealed law of God. One doctrine is the exact antithesis of the other, so Liberalism and Catholicism are impossible to reconcile in any way.

     

    Causes of Liberalism:

    • Corrupt morals due to theater, literature, public education etc
    • Journalism through the secular press, secret societies, literature, arts, science, politics etc
    • General ignorance in matters of religion
    • Secular education that removes God

     

    Effects of Liberalism:

    • Removal of religion from society
    • Supremacy of the state
    • Marriage sanctioned and legitimized by the state alone
    • Divorce laws
    • Socialism/Communism
    • Unrestricted immorality

     

    Why Liberalism is a mortal sin (if not out of ignorance):

    • Violates all of the 10 Commandments
    • Within it are comprehended all heresies
    • Repudiates dogma altogether and substitutes opinion
    • Refuses to acknowledge the authority of the Pope and jurisdiction of Jesus Christ over society

     

    Condemnations:

    • Liberalism of every degree and all forms has been formally condemned by the Church
    • Upon its appearance during the French Revolution, it was condemned by Pius VI (1775-1799)
    • Later, Liberalism infected all the countries of Europe. Gregory XVI (1831-46) explicitly condemned Liberalism
    • Pope Pius IX (1846-78) later condemned Liberalism multiple times, most notably in the Syllabus of Errors (1864)
    • Liberalism was also condemned by Pope Leo XIII, Pope St. Pius X, and Pope Pius XI

     

    3 Types of Liberals:

    1. Extreme Liberals – easily recognized, they do not attempt to deny or conceal their perversity. They are declared enemies of the Pope, priests, and everything ecclesiastical. They are revolutionists, socialists, and anarchists. They glory in living a life devoid of all religion
    2. Moderate Liberals – just as bad as Extreme Liberals, but take good care not to appear so (making them the most dangerous of the three). Social conventionalities and good manners are everything to them. They do not detest the Pope and may even admire him. They may even admire priests, especially those who have caught the twang of modern progress. They may even go to Church and approach the Sacraments, but their maxim is to live as a Christian in the Church, and to live as the world lives outside the Church. They die with a priest on one side, and infidel literature on the other, and imagine that their Creator will applaud this breadth of mind
    3. Quasi Liberals (Catholics tainted with Liberalism)– generally good people and sincerely pious; but liberal in everything they say or write. They reason, speak and act as Liberals without knowing it. Their strong point is charity. To smother evil under an abundance of good is their favorite principle. From the Gospel they are careful to cite only positive texts. They save the treasures of their tolerance and charity for the sworn enemies of the Faith, and for the most heroic defenders of the Faith, they have only sarcasm and abusive language. They use hit and run tactics rather than debate

     

    In summary, the extreme Liberal roars his Liberalism, the moderate Liberal mouths it, and the tainted Catholicwhispers and sighs it.

     

    Signs that a Catholic is tainted with Liberalism (false Catholicity)

    • He subjects commands and teachings of the Pope to the scrutiny of his own intellect
    • He considers the Church “out of date”, with the hope that it will catch up with the modern spirit of progress
    • He accepts Revelation based on the “superiority” of his own reason, not on the superiority of God
    • He accepts the magisterium, but not as the sole authorized founder of divine truth, but also of his private judgment
    • He makes excuses or apologizes for the past decisions of the Catholic Church
    • He refuses any involved discussion on the subject of Catholicism, or if he appears interested, he will bow out of the discussion before its conclusion (given that Liberalism is derived of nothing but contradictions)
    • He believes the Church’s infallibility may be determined by human science
    • He believes no one can impose upon him any belief which his individual judgment does not measure as perfectly rational
    • If he doesn’t believe a teaching of the Church, he will say it is “not infallible”. If the teaching appears infallible, he will say it must be taken in a very modified sense
    • Following the principle of toleration, he classifies doctrines of enemies of the Church as being due to differences of temperament, education, etc., and concludes that they should be condoned
    • He forgets the Divine and supernatural character of the Church and instead looks at it as a simple human institution
    • So as not to appear “intolerant”, and to appease both sides, he finds it admirable for the private individual to be subject to the law of God, and at the same time believes the state must stand neutral and impartial; a blatant contradiction
    • His piety is limited to Pietism, often seen in people who seek in their devotions only the sentimental emotions of which they themselves are able to be the source
    • In his desire to appear impartial, he tolerates and even praises books and movies that contain liberal content, or that contain praise of non-Catholic religions or other non-Catholic subjects just because Catholic content may also be included within (books of such a kind would normally go on the Index of Forbidden Books)
    • He keeps company with other people known to be tainted with Liberalism
    • He declares that other Catholics do not have the authority to make a moral judgment of heresy or error against other persons or writings. Note: There is a difference between making a personal moral judgment and the Church making an official declaration. It has always been normal procedure in the Catholic Church for moral judgments of the faithful to first ring the warning bell against errors, which later leads to the Church pronouncing the final, decisive and solemn sentence on the matter
    • Instead of being appreciative of correction, he calls other Catholics “uncharitable” or “of bad will” if they try to point out any of the above liberal traits in another person

    This was taken from http://www.faithfulcatholics.com I am not the Author merely the distributor. God Bless BJS!!

    Prayer/Meditation (and subsequent chapters)

    The following excerpts are from a book entitled The Spiritual Combat. By Lorenzo Scupoli. A book that subsequently, St. Francis de Sales carried with him for 18 years!


    PRAYER
    WE HAVE SHOWN that distrustfulness of self, confidence in God, and proper application of the faculties of the soul are the indispensable weapons of conquest in the spiritual combat. Yet a far more important weapon is prayer, since by it are obtained, not only the above-specified virtues, but everything requisite for our salvation. Prayer is the channel of all Divine grace; by it God is compelled, as it were, to grant us the strength of Heaven, and destroy by our weak hands the fiercest of our foes. But in order to receive full benefit from our prayer, the following method should be observed:
    1. We must desire sincerely to serve God with ardent fervor in the manner most agreeable to Him; and this desire will be enkindled within our breasts if we consider three things attentively. The first is that Almighty God deserves our homage and service by reason of the excellence of His sovereign being, His goodness, beauty, wisdom, power, and His ineffable, infinite perfection. The second is that God in Heaven became man on earth to consecrate a life of thirty-three years to the cause of our salvation. He condescended to dress our wounds with His own hands, and heal them, not with oil and wine, but with His own precious blood and immaculate body, torn and disfigured by cruel whips, thorns, and nails. The third point is our realization of the obligation to observe His law, and discharge every duty, since this is the only way we can expect to triumph over the devil, to become masters of ourselves, and children of God.

    2. We must have a vibrant, living faith and a firm confidence that God will not refuse the assistance necessary to serve Him faithfully and work out our salvation. A soul rekindled with this holy confidence is like a sacred vessel, into which Divine Mercy pours the treasures of His grace; and the larger the vessel, the greater the abundance of Heavenly blessings it receives through prayer. For how can God, Whose power is limitless, and Whose goodness is alien to all deception, ever refuse His gifts to those whose petitions He has encouraged, and whose perseverance and faith He has promised to reward with the blessings of the Holy Spirit?

    3. But our motive for prayer must be the will of God rather than the will of self. We must apply ourselves to this divinely appointed duty because He has commanded it, and we must wish no more than that which is in utter conformity to God’s plan. Thus, our intention will not be to make the Divine will subservient to our own, but rather, to transform the human will so that it is in complete harmony with the Divine. The reason for this humble accedence to the Divine will is the perversity of our own, tainted as it is with a blind self-love. Guided by ourselves alone, we would err and stumble, but the will of God, essentially just and holy, cannot be mistaken. Thus the will of God should be the will of men, since not to follow the former is to go astray. Let us, then, be most solicitous that all our petitions be agreeable to God, and if doubts arise concerning the concurrence of the human with the Divine, let a humble submission to Divine Providence accompany our requests. If, however, the things we ask are, by their very nature, pleasing to Him, such as grace, virtue, etc., then let us beg them with a view to pleasing and serving His Divine Majesty, rather than for any other consideration, however creditable.

    4. If we wish our prayers to be efficacious, our actions must suit the petitions, and we must exert much energy in making ourselves worthy of the favors we ask. For prayer and interior mortification are inseparable, and he that seeks a particular virtue, without making a serious effort to practice it, only tempts God.

    5. Before we ask anything of God, we ought to thank Him most humbly for the innumerable benefits He has graciously bestowed upon us. Let us say to Him: “O Lord, Who after creating me, didst mercifully pay the price of my redemption, delivering me from the fury of myriad enemies, come now to my assistance; and forgetting my past ingratitude, bestow upon me this favor I now ask.” If, however, at the very time we seek to attain a particular virtue, we find ourselves tempted to the contrary vice, let us thank God for granting us the opportunity of practicing the virtue in question, and look upon the occasion as a favor.

    6. As the entire force and efficacy of prayer is attributed solely to the goodness of God, at the conclusion of our petitions we should constantly remember the merits of our Savior’s life and passion, and His promise to graciously hear our requests, with one or the other of these sentences:

    A) “I beseech Thee, O Lord, through Thy infinite mercy, to grant my petition.”

    B) “Through the merits of Thy Son, bestow this favor on me.”

    C) “Be mindful, O God, of Thy promises, and hear my prayers.” Again, we may have recourse to the intercession of the blessed Mother and the other Saints; for they prevail much with God, Who is pleased to honor them, in proportion to the honor they accorded Him on earth.

    7. We must persist in prayer, since God certainly cannot overlook our humble perseverance. For if the pleadings of the widow in the Gospel prevailed with the wicked judge, how can our pleadings be ignored by God, Who is infinitely good? Thus, although our favors may not be immediately granted, and may even appear to be ignored by God, we must not lose our confidence in His infinite goodness, nor desist from prayer. For God possesses both immense power and will to grant us those things conducive to our ultimate welfare. Therefore, if we are not wanting in ourselves, we shall inevitably obtain what we ask for, something better, or perhaps both. As for the rest, the more we churlishly think ourselves slighted by God, the more we should hold ourselves in contempt. But in considering our misery, we should contemplate the Divine mercy, and far from lessening our confidence in Him, we must increase it; for the steadier we remain in situations attended by fear and diffidence, the greater will be our merit. Finally, let us never cease to thank God, blessing equally His wisdom, His goodness, His charity, whether He grants or refuses our petition. Whatever happens, let us be undisturbed, contented and resigned to divine Providence in all things. 

    MENTAL PRAYER

    MENTAL PRAYER is the elevation of our minds to God, asking of Him either expressly or tacitly those things of which we stand in need. We ask for them expressly when we say in our hearts: “O my God, grant me this request for the honor of Thy holy name”; or “Lord, I am firmly convinced that this petition is Thy will, and for Thy greater honor, I ask this petition. Accomplish, therefore, Thy Divine will in me.” When harassed by the attacks of the enemy, let us say: “Come swiftly, O Lord, to my assistance lest I fall a prey to my enemy”; or “O God, my refuge and my strength, help me speedily, lest I perish.” When temptation continues, we must continue the same prayer, courageously resisting the foe; and when the fury of the combat has passed, let us address ourselves to the Almighty, imploring Him to consider our weakness in the face of the enemy’s strength: “Behold, my God, Thy creature, the work of Thy hands, a man redeemed by Thy precious blood. And behold Satan trying to carry him from Thee to utterly destroy him. It is to Thee I fly for aid, and it is in Thee that I place my entire confidence, for I know that Thou alone art infinitely good and powerful. Have pity on a miserable creature who stumbles blindly, though willfully, into the path of his enemies, as do all who forsake the assistance of Thy grace. Help me therefore, my only hope, O sole strength of my soul!” We tacitly ask favors of God when we present to Him our necessities, without making any particular request. Placing ourselves in His Divine presence, we acknowledge our incapacity to avoid evil or do good without His aid. We are nevertheless inflamed with a desire of serving Him. Thus we must fix our eyes upon Him, waiting for His assistance with unbounded confidence and utter humility. 

    The confession of our weakness and the desire to serve Him, this act of faith so performed, is a silent prayer which will infallibly obtain our request from Heaven. The more sincere the confession, the more ardent the desire, and the more lively the faith, the greater will be the efficacy of the prayer before the throne of God. There is another method of prayer similar to this, but more concise, consisting as it does in but a single act of the soul. The soul presents her requests to the Almighty, adverting to a favor already asked and still sought, although not formally expressed. Let us endeavor to cultivate this kind of prayer, and employ it on all occasions; for experience will convince us that nothing is more easy, yet nothing more excellent and efficacious.

    MEDITATION

    WHEN A CONSIDERABLE length of time is to be spent in prayer, it is advisable to make a meditation on some feature of our Savior’s life or passion; the reflections naturally arising from such meditation should then be applied to the particular virtue we are striving to attain. If, for instance, you need patience, contemplate the mystery of your Savior scourged at the pillar.

    Consider first the blows and revilements hurled at Him by the soldiers as they brutally drag their innocent victim to the appointed place as ordered.

    Secondly, consider Him stripped of His garments, exposed to the piercing cold. 

    Thirdly, picture those innocent hands, bound tightly to the pillar.

    Fourthly, consider His body, torn with whips until His blood moistened the earth. And finally, envision the frequency of the blows, creating new wounds, reopening others on that sacred body. Dwelling on these or similar details, calculated to inspire in you a love of patience, you should try to feel within your very soul the inexpressible anguish so patiently borne by your Divine Master.

    Then consider the excruciating agony of His spirit, and the patience and mildness with which that agony was endured by Him Who was ready to suffer even more for God’s glory and your welfare. Behold, then, your Master, covered with blood, desiring nothing more earnestly than your patient acceptance of affliction; and be assured that He implores for you the assistance of the Heavenly Father that you may bear with resignation, not only the cross of the moment, but the crosses to come. Strengthen, therefore, by frequent acts your resolution to suffer, with joy; and, raising your mind to Heaven, give thanks to the Father of mercies, Who didst send His only Son into this world to suffer indescribable torments, and to intercede for you in your necessities. Conclude your meditation by beseeching Him to grant you the virtue of patience, through the merits and intercession of this beloved Son in Whom He is well pleased.

    ANOTHER METHOD OF MEDITATION

    THERE IS ANOTHER method of prayer and meditation besides the one to which we have adverted. In this latter method, having considered the poignant sufferings of your Savior and His patient endurance of them, you proceed to two other considerations of equal importance. The one is the consideration of Christ’s infinite merits, and the other, of that satisfaction and glory which the eternal Father received from His obedience—an obedience unto death, even the death of the Cross. You must represent these two considerations to the Divine Majesty, as two powerful means of obtaining the grace you seek. This method is applicable, not only to all the mysteries of Our Lord’s passion, but to every exterior or interior act He performed in the course of His passion.
    A METHOD OF PRAYER BASED ON THE INTERCESSION OF THE BLESSED VIRGIN

    BESIDES THE METHODS of meditation already mentioned, there is another which is addressed particularly to the Blessed Virgin. We first consider the eternal Father, then Jesus Christ Our Lord, and finally, the Blessed Mother. With regard to the eternal Father, there are two considerations. The first is the singular affection He cherished from all eternity for this most chaste Virgin whom He chose to be the mother of His Divine Son. The second is the eminent sanctity He was pleased to bestow upon her and the many virtues she practiced in her lifetime. 

    Meditating on the affection of the eternal Father for our Lady, you must begin by raising your mind above all created beings; look forward to the vast expanses of eternity, enter into the heart of God, and see with what delight He viewed the person destined one day to become the mother of His Son; beseech Him by that delight to give you sufficient strength against your enemies, especially those who most grievously afflict you. Contemplate, then, the virtues and heroic actions of this incomparable Virgin; make an offering of each or all of them to God, as they are of such efficacy as to obtain for you divine assistance in your particular necessities. 

    After this address yourself to Jesus, begging Him to be mindful of that loving mother who for nine months carried Him in her womb, and from the moment of His birth paid Him the most profound adoration. For this was her acknowledgment that this Child was at once God and man, her Creator and her Son. With compassion she saw Him poorly accommodated in a humble stable, nourished Him with her pure milk, kissed and embraced Him a thousand times with maternal fondness, and through His life and at His death, suffered for Him beyond expression. Present this picture to the Savior, that He may be compelled, as it were, by such powerful motives, to hear your prayers. Appeal to the Blessed Virgin herself, reminding her of her commission from all eternity, to be the Mother of Mercy and the refuge of sinners, and that after her divine Son, you place your greatest confidence in her intercession. Present to her the fact, asserted by the learned and confirmed by miracles, that no one ever called upon her with a lively faith, and was left unaided. Finally, remind her of the sufferings of her Son for your salvation, that she may obtain of Him the grace necessary to make proper use of His sufferings for the greater glory of that loving Savior.

    God Bless BJS!!

    ​The Forgiveness of Sins

     

    Christ taught about the forgiveness of sins in the parable of the Prodigal Son (1). He instituted the Sacrament of Penance for the forgiveness of sins when He said to the Apostles: (4) “Whose sins you shall forgive, they are forgiven them: and whose sins you shall retain they are retained.”

      What is meant in the Apostles’ Creed by “the forgiveness of sins”? –By “the forgiveness of sins” in the Apostles’ Creed is meant that God has given to the Church, through Jesus Christ, the power to forgive sins, no matter how great or how many they are, if sinners truly repent. 

    1. In the Old Law, sins were forgiven through the merits of the Redeemer that was to come. In the New Law they are forgiven through the merits of the Redeemer Who has come.Pointing to Christ, St. John the Baptist said: “Behold the lamb of God, who takes away the sin of the world!” 
    2. We can obtain forgiveness of sin, because Christ the Redeemer merited forgiveness for us by His death. The Church has power to remit sins through the merits of Jesus Christ, “in whom we have our redemption, the remission of our sins” (Col. 1:14).During life, Christ actually forgave sin. For example, He forgave Mary Magdalen, the paralytic, and the good thief. In curing the paralytic, He said, “But that you may know that the Son of Man has power on earth to forgive sins -then he said to the paralytic –“Arise, take up thy pallet and go to thy house” (Matt. 9:6). 
    3. Christ gave to His Apostles and disciples and their successors power to forgive sins. He said: “Receive the Holy Spirit; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained” (John 20:22-23).This power to forgive sins was not given to the Apostles alone, since men of later ages would need forgiveness as much as men of Apostolic times. The power, therefore, must also remain in the successors of the Apostles. 
    4. It is true, as the enemies of the Church assert, that man cannot forgive sins. Man, by his own individual power, can never forgive the smallest sin. But he can forgive all sins, with the power and authority God gave him, as minister of God, acting in God’s place. Or is God limited because man is sinful? “These things I write to you in order that you may not sin. But if anyone sins, we have an advocate with the Father, Jesus Christ the just” (1 John 2:1).From the very beginning the Church has exercised this power, through the sacraments of Penance and Baptism, and even through Extreme Unction.
      How may sins be remitted or forgiven? –Sins may be remitted or forgiven by various means, according to the kind and gravity of the sin: by Baptism, by Penance, and by good works. 

    1. Original sin is remitted through Baptism. When we are baptized, we become children of God, and heirs of heaven.None but children of God, the baptized, can have a pass to God’s eternal home. 
    2. Actual sin is remitted by Baptism, by Penance, by Extreme Unction, and by good works. Such good works are: prayer, fasting, and alms-deeds.Good works cannot remit grave or mortal sin; they can only dispose a person to the state of mind which leads him to the Sacrament of Penance. 
    3. The guilt of forgiven sins never returns. Once forgiven, a sin is forgiven forever. If after our sins have been forgiven we commit a new sin, or sins like the ones already forgiven, we are guilty of new sins.A man tells five lies. He repents and confessing his sin, obtains forgiveness. After a month he tells five lies again. He is guilty of having told only five lies, not ten.
      What is vice? –Vice is a habit of sin formed by repeated acts of sin. 

    1. One who makes a practice of stealing has the vice of theft. One who habitually drinks to intoxication has the vice of drunkenness. One who frequently sins against chastity has the vice of impurity.If one commits robbery and ever after avoids that sin, he has committed the mortal sin of robbery, but he has no vice. Similarly one may be completely intoxicated once, but if he resolves never again to drink, and sticks to his resolution, he has no vice. 
    2. A vice is easily acquired. This is one reason why we must be very careful not to commit sin. If we should be so unhappy as to fall into sin, we must at once cut off the possibility of forming vice by contrition, penance, and a resolution not to sin again.After the first fall, one more readily yields to the next temptation. Each yielding weakens the will for the next. Thus step by step one who starts a sin will soon find himself the slave of a vicious habit. “He that contemneth small things shall fall by little and little” (Ecclus 19:1). 
    3. A vice is easy to break off in the beginning, difficult to break when fully formed, but always capable of being overcome by a resolute will with God’s grace.It is easy enough to uproot a very young tree. But when it has grown into a mighty tree, it becomes extremely difficult. The vice having been firmly formed, it becomes a necessity and is impossible to break without extraordinary grace. This impossibility often leads many vicious persons to despair and to final impenitence. But God can do all things. One therefore who has contracted a habit of sin must have recourse to God, who will strengthen him, so that he can conquer his vice, by patient acts of virtue and a constant exertion of the will.
      Can all sins be forgiven? –Yes, all sins, however great, can be forgiven, through the infinite merits of Christ, Who is God.The repentant sinner is told in Scripture: “If your sins be as scarlet, they shall be made white as snow” (Is. 1:17) 

    1. God is always ready to forgive our sins, no matter how great or how many they are, if we are truly sorry for them. No actual sin can be forgiven without sorrow and repentance on the part of the sinner.Our Lord said: “I say to you that, even so, there will be joy in heaven over one sinner who repents, more than over ninety-nine just who have no need of repentance” (Luke 15:7). 
    2. The sin against the Holy Ghost which Christ warned us would not be forgiven in heaven or on earth is persistent impenitence, the sin of one who rejects conversion and dies in mortal sin. One guilty of this sin can never obtain forgiveness of God, because at the hour of death he continues to thrust God away from him.A man mortally wounded cannot have any hope of cure if he not only refuses to listen to his doctors, but shuts his mouth against all medicines, and kicks away all medical instruments and help. Even Judas would have been pardoned if he had asked for forgiveness and made a sincere act of contrition before his death.

    This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!

    ​Infallibility of the Church

     

    The Church cannot teach error, because it was founded by Christ, God Himself. He sent forth His Apostles with full powers to preach His Gospel. He said. “As the Father has sent me, I also send you” (John 20:21). “I will ask the Father and he will give you another Advocate to dwell with you forever. . . . But the Advocate, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your mind whatever I have said to you” (John 14:16,26).

     

      What is meant by the infallibility of the Catholic Church? –By the infallibility of the Catholic Church is meant that the Church, by the special assistance of the Holy Ghost, cannot err when it teaches or believes a doctrine of faith and morals.Christ promised: “All power in heaven and on earth has been given to me. Go, therefore, and teach all nations … teaching them to observe all that I have commanded you; and behold, I am with you all days, even unto the consummation of the world” (Matt. 28:20). If Christ is with the Church all days, it cannot err in teaching; it cannot lead men away from God. 

    1. “Infallibility” is often distorted by enemies of the Church to mean “impeccability”, and therefore derided. Infallibility is freedom from error; impeccability is freedom from sin. In an institution established by God for the salvation of men, error in doctrine is unthinkable.Every teacher in the Church, from the Pope down to the humblest priest, like all of the faithful, is capable of falling into sin. But in the Catholic Church, because of the promise of Infallibility, the Holy Ghost cannot permit the purity of a single doctrine to be stained. 
    2. Jesus Christ promised to preserve the Church from error. If His prediction and promises were false, then He would not be God, since God cannot lie. Christ said: “Thou art Peter, and upon this rock I will build My Church, and the gates of hell shall not prevail against it.” If therefore the Church falls into error, the gates of hell certainly would prevail against it.Christ promised: “I will ask the Father, and he shall give you another Advocate to dwell with you forever … He will teach you all the truth” (John 14). If the Church can err, then the Holy Ghost cannot abide in it and Christ has failed to keep His promise-a thing absolutely impossible. 
    3. A doctrine of faith is something we must believe in order to be saved. A doctrine of morals is something we must do in order to be saved.For example, we must believe the doctrine of the Blessed Trinity: that there are Three Divine Persons in One God. We must believe that Jesus Christ is God. We must believe in the Blessed Virgin Mary’s immaculate conception.Of things we must do are these: we must go to Mass on Sundays and holydays of obligation; we must fast and abstain when our bishops so order; we must receive Holy Communion at least once a year. We must obey the Ten Commandments. 
    4. Jesus Christ commanded all men to listen to and obey the Church, under pain of damnation. If His Church can teach error, then He is responsible for the error, by commanding all to obey.Jesus sent forth His Apostles with full powers to preach His Gospel: “As the Father hath sent Me, I also send you.” – “Make disciples of all nations teaching them to observe all that I have commanded you.” – “Preach the Gospel to every creature.”
         

      1. Christ said: “He who believes and is baptized shall be saved; but he who does Hot believe shall be condemned” (Mark 16: 16). A just God could not command men under penalty of damnation to believe what is false. So the teaching of the Church must be infallibly true.He said: “You shall be witnesses for me in Jerusalem, and in all Judea, and Samaria, and even to the very ends of the earth” (Acts 1:8). Since it was physically impossible for the Apostles to preach to the whole world, the mission must have been intended also for their successors to the end of time, our Catholic Bishops and priests. 
      2. Christ said: “If he refuse to hear even the Church, let him be to thee as the heathen and the publican” (Matt. 18:17) “He who hears you hears me; and he who rejects you rejects me; and he who rejects me rejects him who sent me” (Luke 10:16) .He said, “And whoever does not receive you, or listen to your words-go forth outside that house or town, and shake off the dust from your feet. Amen I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that town” (Matt. 10:14-16).

       

    5. No Christian denies that the Apostles were infallible. In fact, in the first century, they were the only authority in the Church. The Bible was not completed till the end of that century, not within reach of all.But God loves the Christians of today as much as He did the primitive Christians. We have as much need of unerring teachers as they. The Apostolic Church of the 20th century must therefore be as infallible as the Apostolic Church. 
    6. An infallible Bible is no use without an infallible interpreter. History has proved this, in the multiplication of the innumerable denominations that deny the infallibility of the Church. By infallibility, the faithful know exactly what to believe and what to do in order that they may be pleasing to God and save their souls. They have surety; they need suffer no doctrinal doubt.It is a great blessing that, in the midst of the everchanging views of men and the conflict of human opinion, there is one voice crying out in unerring tones: “Thus saith the Lord.”
      Has the Church in fact proved itself infallible? –It is a historical fact that the Catholic Church, from the twentieth century back to the first, has not once ceased to teach a doctrine on faith or morals previously held, and with the same interpretation; the Church has proved itself infallible. 

    1. It is a historical fact that not one Pope, whatever he was in his private life, has ever taught error.“The Scribes and the Pharisees have sat on the chair of Moses. All things, therefore, that they command you, observe and do. But do not act according to their works.” By obeying the Pope, every Christian can live as Christ commanded, in any age. 
    2. True, some high rulers of the Church have gravely sinned. Nevertheless, enemies of the Church have exaggerated even the lack of impeccability. In the long line of Popes the vast majority led virtuous lives. Many of them are honored as Saints and martyrs. The enemies of the Church can bring charges against only five or six Popes: Most of the charges are calumnies or exaggerations. But even if the charges were true, they prove nothing against infallibility.Of the Sovereign Pontiffs that have succeeded Peter, 84 are canonized Saints, of whom 32 were martyrs. However holy the Pope, he regularly goes to confession to a priest. No Pope ever considers himself above the laws of the Church and of God. 
    3. The Church cannot change its teachings on faith and morals. But it may restate the doctrines more clearly and completely. Year after year the Church proclaims the same unchanging doctrines. Her doctrines need no reform, for they are of Divine origin, the work of the Incarnate God.No Pope or general Council in almost two thousand years has annulled or revoked a single decree of faith or morals enacted by a previous Pope or Council. This is history.

    This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!