Tag Archives: Divinity

Unit 6 The Mass of the Faithful The Communion; The Our Father Lesson 1

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Priest: Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation.
Altar Boy: But deliver us from evil.
Priest: Amen.

The Communion part of the Mass begins with the Our Father.

During the Offertory and Canon we give to God. In the Communion of the Mass, God gives to us. He gives us Himself. Our Lord wishes to give us in Holy Communion the blessings He obtained for us in dying on the Cross.

Holy Communion is a part of the Mass. When we do not recieve Holy Communion, we are not receiving all the graces that Our Lord obtained for us in His sacrifice on the cross.

In the Mass, the Our Father is introduced with these words: Let us pray. Instructed by Thy saving commandments and following Thy divine directions, we presume to say, Our Father…

You know why we have these words in the Mass. One day, when Our Lord was on earth, the apostles said to Him: “Lord, teach us to pray.”

Our Lord replied: “When you pray, pray thus.” And then He gave them the Our Father.

In the Mass, the Our Father is the first step in our preparation for Holy Communion. This prayer asks God to give us our daily bread. Our Lord Himself told His followers that He is the “bread of life.”

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

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The Three Remembrance Prayers After the Consecration Lesson 6

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The Fourth Remembrance: Of the Dead

Be mindful, O Lord, also of Thy servants and handmaids, N. and N., who have gone before us with the sign of faith, and rest in the sleep of peace.

To these, O Lord, and to all who sleep in Christ, we beseech Thee to grant, of Thy goodness, a place of comfort, light, and peace. Through the same Christ Our Lord, Amen.

There are three remembrance prayers before the Consecration in the Mass, and there are three remembrance prayers after the Consecration. In the remembrance prayers after the Consecration we pray for the dead, for ourselves who are sinners, and for everything in nature.

Let us look at the first of these prayers after the Consecration. You will see there is a special place in this prayer for us to mention the names of our dead. We ask for own dead, and for all who died in the grace of God, comfort, light, and peace. The prayer uses the words comfort, light, and peace to describe the happiness of heaven.

The Fifth Remembrance: Of Ourselves

To us also, sinners. Yet Thy servants, trusting in the goodness of Thy mercy, deign to grant some part and fellowship with Thy holy apostles and martyrs: with Stephen, John, Matthias, Barnabus, Ignatius, Alexander, Marcellinus, Peter, Feclicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and all Thy saints; into whose company we implore Thee to admit us, and not weighing our merits, but freely granting us pardon. Through Christ Our Lord.

If we listen carefully, we can hear the priest as he says the first words of this prayer. In English they mean “To us also, sinners.” As the priest prays them, he strikes his breast.

In this prayer we call ourselves sinners, but we tell God that we put our trust in His very great mercy. We ask that one day we may have some place with the saints in heaven. We say we do not deserve this favor, but we beg it of God just the same. At the same time we ask pardon for our sins.

This prayer is very old. That is why only saints of the early Church are mentioned in it.

The Sixth Remembrance: Of All Nature

Through Whom, Lord, Thou dost ever create, hallow, fill with life, bless, and bestow upon us all good things.

The last remembrance prayer asks God to bless everything on earth. In this prayer we say that we know it is through Our Lord Jesus Christ. Who offered Himself to His Father at the Consecration. It is Our Lord Whom we offered to God the Father in the orayer immediately after the Consecration.

In this short prayer we say God creates, makes holy, and fills with life, that He blesses, and gives us all good things.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Offering Prayers After the Consecration Lesson 5

The First Prayer

Mindful, therefore, O Lord, not only of the blessed passion of the same Christ, Thy Son, Our Lord, but also of His resurrection from the dead, and finally His glorious ascension into heaven, we, Thy ministers, as also Thy holy people, offer unto Thy Supreme Majesty, of Thy gifts bestowed upon us, the pure Victim, the holy Victim, the all-perfect Victim; the holy Bread of life eternal and the Chalice of unending salvation.

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In this prayer the priest and people offer Christ Our Lord to God the Father. They do so, thinking about the passion of Our Lord, His resurrection from the dead, and His glorious ascension into heaven.

The priest or priests speak to God of themselves as “Thy ministers.” They speak of the people as “Thy holy people.” The prayer addresses God the Father as “Thy Supreme Majesty.” Our Blessed Lord is spoken of as “the pure Victim, the holy Victim, the all-perfect Victim.”

The prayer also speaks of Our Lord as “the holy Bread of life eternal and the Chalice of unending salvation.” These last words remind us that it is through the graces that come to us in Holy Mass and Holy Communion we will get to heaven. These are the graces we need to live a good life now that we may be happy with God forever in heaven.

The Second Prayer

And this do Thou deign to regard with gracious and kindly attention and hold acceptable, as Thou didst deign to accept the offerings of Abel, Thy just servant, and the sacrifice of Abraham our patriarch, and that which Thy chief priest Melchisedech, offered unto Thee, a holy sacrifice of thanks, and a spotless Victim.

The second offering prayer asks God to look upon our offering with pleasure and, please, to recieve it.

The prayer asks that God will accept our offering as He received with pleasure the sacrifices offered by Abel, Abraham, and Melchisedech.

Jesus, our gift to God the Father, is pure, holy, and all-perfect. These are the words of the first prayer after the Consecration. But we who offer the gift are not holy, or perfect, or free from sin. We know how unworthy we are to make this gift to God. For this reason we pray that God will look upon our offering with kindness, and please recieve it.

The Third Prayer

Most humbly we implore Thee, Almighty God, bid these our mystic offerings to be brought by the hands of Thy holy angel unto Thy altar above, before the face of Thy divine majesty; that those of us who, by sharing in the Sacrifice of Thy Son, may be filled with every grace and heavenly blessing. Through the same Christ Our Lord. Amen.

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This prayer asks two things of Almighty God. First, we pray that God will permit His holy angel to give our offering to Him in heaven. The prayer does not mention the name of any particular angel. Then the prayer speaks of those who are about to recieve Holy Communion. It asks that those who shall receive the body and blood of Our Lord, the Son of God, may be filled with every blessing and grace.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Consecration Lesson 4

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Consecration of the  Bread

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Who, the day before He suffered, took bread into His holy and venerable hands, and having raised His eyes to heaven, unto Thee, O God, His Father almighty, giving thanks to Thee, blessed, broke it, and gave it to His disciples, saying: Take ye all and eat of this, FOR THIS IS MY BODY.

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Consecration of the Wine

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In like manner, when the supper was done, taking also this goodly chalice into His holy and venerable hands, again giving thanks to Thee, He blessed it and gave it to His disciples, saying: Take ye all, and drink of this FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL COVENANT: THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE FORGIVENESS OF SINS. As often as you shall do these things, in memory of Me shall you so them.

The Consecration is the most holy moment in the Mass. It is the time when then body and blood of Our Lord become present on the altar. It is the time when Our Lord offers Himself again to His Father, just as He did on the cross.

At the Consecration of the Mass Our Lord Himself is the priest. The words and actions are those Our Lord used at the Last Supper.

The priest takes the bread into his hands, lifts his eyes toward heaven, bows in thanksgiving, and blesses the bread. Only after he has done these things does he bend over the altar and say the words of Consecration. Jesus Christ, true God and Man, becomes present. Bread is no longer there, only that which looks like bread. The priest genuflects to adore Our Lord. Next he raises the Sacred Host high so that all the people may see it. Then he puts the Host upon the corporal, and again he genuflects.

The priest does the same at the Consecration of the wine. He takes the chalice, and he blesses it. He bends over it and says the words of consecration. Then he genuflects to adore, holds the chalice up so that all may see it, and again he genuflects.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Two Offering Prayers Before the Consecration

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Graciously, accept, then, we beseech Thee, O Lord, this service of our worship and that of all Thy household. Provide that our days be spent in Thy peace, save us from everlasting damnation, and cause us to be numbered in the flock Thou has chosen. Through Christ Our Lord, Amen.

Do Thou, O God, deign to bless what we offer, and make it approved, effective, right, and wholly pleasing in every way, that it may be for our good, the Body and the Blood of Thy dearly beloved Son, Jesus Christ Our Lord.

These two prayers come immediately after the three remembrance prayers. As the priest prays the first of the two offering prayers, he spreads his hands over the bread and wine. It is at this time the bells ring once. The bell tells us that it is time for the Consecration, for the bread and wine to be changed into the body and blood of Our Lord.

In the first offering prayer we again ask God to recieve our gift. The words “this service of our worship” mean the offering of Jesus to His Father. Jesus is our gift.

We know that our gift is most pleasing to God because it is Our Lord Himself. But, at the same time, we know the truth about ourselves. We know we are not worthy to offer this gift. For this reason we ask God “graciously” to recieve it.

In the first offering prayer we pray for peace during our lives on earth, to be saved from the never-ending punishment of hell, and to be happy forever in heaven.

As the priest prays the second prayer of offering, he makes the Sign of the Cross five times over the bread and wine. In this prayer, priest and people ask God that the bread and wine may become the body and blood of His Son, Our Lord Jesus Christ. A number of different words are used in this prayer to tell God our desires about the offering. We pray that God may bless it, and that it may be pleasing to Him in every way.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Secret Lesson 8

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Sanctify, O Lord, the gifts we offer, and cleanse us from the stains of our sins. Through Our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the union of the Holy Ghost, God world without end. Amen. (Secret for the Second Sunday after Epiphany).

The priest prays the Secret or Secrets right after the Orate Fratres. Sometimes there is one Secret, sometimes two, sometimes three. The priest reads the Secrets from the Missal. These prayers change day to day. The priest prays the Secrets in a voice which the people cannot hear.

The Secret is the tenth and last prayer of the Offertory.

The Secrets are almost always about the bread and wine that are to be changed into the body and blood of Our Lord. The Secrets always ask a favor of God.

The Secret for the Second Sunday after Epiphany speaks of the bread and wine as “the gifts we offer.” When we ask Almighty God to cleanse us from the stains of our sins, we are thinking about the most pleasing offering our Blessed Lord will make to Him at the Consecration of the Mass. At that time He becomes our great gift to God. In a most special way He is making up for our sins.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Sacrifice of the Cross and the Sacrifice of the Mass Lesson 2

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The Bible tells about many sacrifices. Abel offered the finest lamb of his flock to God. Noe offered sacrifice when he came out of the ark. Abraham was ready to obey God and to offer even his son in sacrifice. When an angel stopped Abraham, he offered a ram. From the time of Moses, the priests of the Jews offered sacrifices for the people.

Saint Paul said that the sacrifices offered by the Jews were a shadow of the good things to come. Saint Paul was speaking of the perfect sacrifice. In this sacrifice Jesus, the Son of God, was and would be the victim.

Jesus offered to God the Father His sufferings and death on the cross. This is called that sacrifice of the cross. On the cross Jesus gained merit and made up for the sins of men.

Every day Jesus makes the same offering that He made on the cross. He again offers Himself to God the Father. He offers His sufferings and death on the cross. He does This In the Sacrifice of the Mass. Our Lord applies to us the merits of His death on the cross. No better victim, no greater gift, could be offered to God. The victim in the Sacrifice of the Mass is Our Lord Himself.

The Mass is the same sacrifice as the sacrifice of the cross. There is only one difference. The way in which the sacrifice is offered is different. On the cross Our Lord shed His Blood. In the Mass there is no shedding of blood. There is no death. Jesus offers Himself to God under the appearances of bread and wine.

The first Sacrifice of the Mass was offered by Our Lord at the Last Supper. He did it in this way. He changed bread and wine into His body and blood. He offered Himself to God the Father. He said: “This is My body which is given for you; this is My blood which is shed for you.”

Jesus made the apostles priests at the Last Supper. At that time He gave them the power to change bread and wine into His body and blood. He said: Do this in Remembrance of Me.” And the priest does this every day in the Sacrifice of the Mass.

When I pray the Mass with the priest, I offer Jesus to God the Father. I also offer myself to God the Father. During Holy Mass, God the Father wishes to give me a gift. He wishes to give me His Son in Holy Communion. This gift is food for my soul. Our Lord Himself said: “Except you eat the flesh of the Son of man and drink His blood, you shall not have life in you.” Our Lord meant the life of grace which I must have to belong to the kingdom of God.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

​Our Lord Jesus Christ

 

Our Lord Jesus Christ is true God and true Man. As God, He is equal with the Father and the Holy Ghost. He is infinite, almighty, eternal. As man He has a body and soul like ours. Jesus Christ has two natures which cannot be separated, but which are distinct: the human, and the divine. But He is only one Person-the Divine Person. Jesus Christ is not a human Person.

 

    Is Jesus Christ more than one Person? –No, Jesus Christ is only one Person; and that Person is the second Person of the Blessed Trinity.Throughout the Gospels we can read about Jesus Christ as only one Person,-eating, sleeping, talking, and dying, as only one Person. 

  1. A “person” is a being that is intelligent and free, and responsible for his actions. We attribute to him whatever good or evil he does in the use of his human powers, because he owns or controls those powers. I am a human person, and everything I do is done by a human person. But Christ is a Divine Person, since He is God. Whatever Jesus Christ did while He was on earth was of infinite dignity, since it was the work of a Divine Person. 
  2. Jesus Christ is Our Lord, the Son of God the Second Person of the Blessed Trinity, true God and true Man. We call Him “Our Lord” because as God He is Lord and Master of all, and as our Saviour He redeemed us with His Blood. Christ is our Creator, Redeemer, Lawgiver. Teacher, and Judge. All these we mean when we say Our Lord. St. Paul says: “He is the Blessed and only Sovereign, the King of kings and Lord of lords … to whom be honor and everlasting dominion. Amen” (1 Tim. 6: 15,16). 
  3. There is only one Person, the Divine Person, in Jesus Christ. Jesus Christ is not a human person. Everything in Him even as Man is divine and worthy of adoration. When we adore the Sacred Heart, or the Precious Blood, we do not adore mere flesh, but the flesh united to the divinity. In Christ the human and the divine are inseparable.
    How many natures has Jesus Christ? –Jesus Christ has two natures: the nature of God and the nature of man.

     

  1. A “nature” is a substance that is complete in itself as a source of activity. It differs from “person” in that while “person” determines what an individual is, “nature” determines what an individual can doIn Jesus Christ Our Lord there are two natures: His divine and His human nature. Therefore He could and did act as God; He could and did act as man, while all the time He was God the Son.
  2. Because of His Divine nature, Christ is truly God; because of His human nature, He is truly man. In His Divine nature He is the Second Person of the Blessed Trinity, God the Son, the Eternal Word. He took His human nature from His Mother. It was to the Blessed Virgin that the Archangel Gabriel announced: “And behold, thou shalt conceive in thy womb and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great and shall be called the Son of the Most High” (Luke 1:32).Therefore Jesus Christ is both God and man; He has both Divine and human powers; He has knowledge, can will and act as God and as man. For example, with His human nature Jesus worked, ate, spoke, felt pain. But it was His divine nature that enabled Him to become transfigured, walk on the waters, raise the dead. 
  3. These two natures were united in a Divine Person Jesus Christ, the God-Man. They were intimately united, but they remained distinct. Neither was absorbed by the other. When iron and gold are welded into one solid mass, they continue to retain all their individual properties distinct from each other. The union of the divine and human natures in Christ is called the hypostatic union. Christ is true God and true man; this is why we call Him God-Man. Beings obtain their nature from their origin; for this reason a child has a human nature, from its human parents. Jesus Christ, the Second Person of the Blessed Trinity, has His origin from God the Father, and hence He has a divine nature; moreover, as man He was born of the Blessed Virgin Mary, and thus His human nature. This is why Christ often referred to Himself indiscriminately as “Son of God” or “Son of Man”. 
  4. As a consequence of these two natures, Christ had also two willsWe can see this very clearly in His prayer in the Garden of Olives before His Passion. He said: “Nevertheless, not My will, but Thine be done.” He was referring to His human will, for His divine will was surely the same as His Father’s.
    What does the name Jesus mean? –The name Jesus means Saviour or Redeemer. 

  1. Our Lord is called Jesus because He came to save men from sin, and to open the doors of heaven to them. Before the birth of Our Lord, an angel appeared to St. Joseph and said: “Thou shalt call His name Jesus” (Matt. 1:21). At the Annunciation the angel Gabriel had spoken the same words to Mary.“After eight days were accomplished, that the child should be circumcised, His name was called Jesus” (Luke 2:21). 
  2. We should say the name of Our Lord with great reverence. We should bow our head every time we utter it.“In the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth” (Phil. 2:10). The symbol IHS is composed of the first three letters of the name Jesus in Greek.
    What does the name Christ mean? –The name Christ means “The Anointed One”. 

  1. “Christ” is a Greek word, with the same meaning as “Messias”. In the Old Law it was the custom to anoint with oil prophets, high priests, and kings. Our Lord is the greatest of the Prophets. He is the High Priest Who offers Himself for all mankind. He is the King of angels and men. Therefore it is fitting that we should call Him Christ. He truly is the Anointed One. 
  2. We are called Christians because we are disciples of Christ. We believe in His teachings, and obey His commandments. The followers of Christ were first called Christians at Antioch. NOTE: We are also called Christians because we are members of the Holy Roman Catholic Church in the same way that being a member of the Jones family is indispensable to being a “Jones.” (RMO)Those who deny the doctrines of Christ, especially His divinity, are not Christians. Unfortunately, many today are Christians only in name. 
  3. Jesus Christ was announced to the world through many types. By “types” we mean persons or actions which strongly suggested or foreshadowed Christ. “Types” are to the reality what a photograph is to the actual person; but for lack of the reality, types are a good substitute, to give an idea of the substance foreshadowed. Some of the types of Jesus Christ were: the gentle and just Abel, who was murdered by his brother; Noe, who alone persevered and saved the human race from extinction by his justice; Isaac, who willingly carried the wood on which he was to have been sacrificed; Joseph, who was sold for a few pieces of silver, but later saved his brethren from death; Moses, who freed the Jews from slavery and led them to the Promised Land; David. who was born poor, did great deeds for his people, and became King

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!

The God-Man

 

Throughout the centuries God sent prophets to predict different events and facts concerning the promised Saviour. Among the most important prophets were Jeremias, Isaias, Daniel, and Ezechiel. Daniel predicted the exact time of the birth of the Redeemer. He said His kingdom would have no end, and would embrace all kingdoms. Isaias prophesied that the Messias would be born of a virgin, would be both God and Man, and would die patiently and willingly like a lamb for our sins.

 

    What is the chief teaching of the Catholic Church about Jesus Christ? –The chief teaching of the Catholic Church about Jesus Christ is that He is God made man. 

  1. Christ Himself said that He is God. The Jews understood His claim literally, and He was condemned to death for blasphemy, for making Himself the Son of God.Christ said: “All power in heaven and on earth has been given to me” (Matt. 28:18). “And the high priest said to him, ‘I adjure thee by the living God that thou tell us whether thou art the Christ, the Son of God. Jesus said to him, ‘Thou hast said it'” (Matt. 26:63). “I and the Father are one” (John 10:30). 
  2. Christ proved His claims by wonderful miracles, by prophecies, by His knowledge of all things, and by the holiness of His life. These miracles Christ worked in His own name, not as His followers did, who worked in the name of God. He simply said: “I will, be thou made clean” (Matt. 8:3)Christ Himself appealed to His miracles as a testimony of the truth of His doctrines and divinity, saying: “If you are not willing to believe me, believe the works” (John 10:38) . Christ foretold future events. Among other things, He predicted His passion, death, and resurrection, the treason of Judas and the perpetuity of His Church. 
  3. The Apostles, the followers of Christ Himself, plainly taught that Christ is God, and died in testimony of their faith. St. John says: “In the beginning was the Word and the Word was with God and the Word was God.” “And the Word was made Flesh.” St. Paul writes: “In him (Christ) dwells all the fullness of the Godhead bodily” (Col. 2:9). St. Thomas openly professed the divinity of Christ when he said: “My Lord and my God” (John 20:28). St. Peter said: “Thou art the Christ, the Son of the Living God.” 
  4. The Church teaches that Jesus Christ is God. Its teachings have spread throughout all nations, in spite of untold obstacles.The Church has grown by the simplest of means, its spread ever accompanied by wonderful miracles, by which God designs to show forth the truth of the Church. The doctrine of the divinity of Christ is the foundation of the Christian religion. 
  5. Even the enemies of the Catholic Church have admitted their belief in the divinity of Jesus Christ. Napoleon, about to die, said: “I know men, but Jesus Christ was more than man. My men deserted me in the field when I was there leading them. Christ’s army has been faithful for centuries. A Leader who has an army which functions though He is dead is not man.”
    Why is Jesus Christ God? –Jesus Christ is God because He is the only Son of God, having the same divine nature as His Father.“And they all said, ‘Art thou, then, the Son of God?’ He answered, ‘You yourselves say that I am’ ‘ And they said, ‘What further need have we of witness? For we have heard it ourselves from his own mouth'” (Luke 22:70-71) 

  1. Man after the Fall was unable to regain of himself his former holiness. He became like a sick man who could not arise from bed. He needed Someone to raise him up. Since the sin he had committed had been an offense against an Infinite God, the atonement needed had to be by an Infinite One, the Son of God Himself.“God so loved the world that he gave his onlybegotten Son” (John 3:16). “This is my beloved Son, in whom I am well pleased” (Matt. 3:17). 
  2. Christ is called the “Word”. Just as the thought in our minds finds expression in a word, so the Son of God dwelling in the bosom of His Father was shown to the world when the Word became man.“In the beginning was the Word, and the Word was with God, and the Word was God…. The Word was made flesh, and dwelt among us” (John 1: 1,14).
    Why is Jesus Christ man? –Jesus Christ is man, because He is the Son of the Blessed Virgin, and has a body and soul like ours. 

  1. The birth of Jesus Christ is a fact of history. He was born of Mary, who was espoused to a carpenter named Joseph, who lived in Nazareth of Galilee. The archangel Gabriel said to Mary, “The Holy One to be born shall be called the Son of God.” 
  2. Jesus Christ is true man, because He has a body and soul like ours. He derived His human nature from His mother.History tells us of Jesus Christ, Who preached in and about Jerusalem over nineteen hundred years ago. Many records tell of His appearance, of His words, of His actions, of His teachings. Nobody doubted that Jesus Christ was a Man, for He could be seen and touched like other men. He lived and died Just as men of all times live and die.
    How can we prove that the religion God has revealed through Christ is worthy of belief? –We can prove that the religion God has revealed through Christ is worthy of belief, because:

     

  1. Jesus Christ, announcing Himself as the true Son of God, whose coming was foretold by the prophets, preached doctrines which He said all must believe. If Christ is God, then the religion He established is true, and the Church He founded is the true Church. We can believe everything He says, even without understanding it, because God cannot err.If Jesus Christ were not God, then Christianity would be a farce, and the sooner it were done away with the better. If Christ were not God, then He were an impostor who, by claiming divinity, had led billions into error for almost 2,000 years. 
  2. Christ worked wonderful miracles, which showed that the God of truth approved His teachings. Christ worked so many miracles publicly that all flocked to Him to be cured. “But when John had heard in prison of the works of Christ, he sent two of his disciples to say to him, ‘Art thou he who is to come, or shall we look for another?’ And Jesus answering said to them, ‘Go and report to John what you have heard and seen: the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise, the poor have the gospel preached to them'” (Matt. 11:2-5)
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    2. Christ performed miracles on inanimate objects, as when He changed water to wine, calmed the storm, multiplied loaves. 
    3. He healed in an instant the sick, the blind, the lame. He expelled devils. 
    4. He raised the dead to life; as the daughter of Jairus, the son of the widow of Naim and Lazarus. Even His enemies acknowledged His miracles. The Pharisees planned to kill Lazarus, because the Jews believed in Jesus as a result of the miracle. 
    5. He worked miracles on His own Person, as in the Transfiguration, Resurrection, and Ascension.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!