Tag Archives: communion

The Postcommunion Lesson 8

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Having recieved Thy sacred gifts, O Lord, vouchsafe the more often we frequent these mysteries, the more surely they may avail to our salvation.
(From the Postcommunion for the Second Sunday after Pentecost.)

After he reads the Communion verse, the priest goes back to the center of the altar. He kisses the altar and turns to the people. He says to them in Latin, “The Lord be with you.” The altar boy answers for the people, “And with your spirit.” This greeting of the priest is always a reminder or invitation. He desires them to join with him in the prayer or prayers that follow. At this time the priest wants the people to pray the Postcommunion prayer or prayers with him.

The Postcommunion is part of the Proper of the Mass. It changes from day to day. Often the Postcommunion speaks of the feast of the day. It is made up of one or more prayers that the priest reads from the Missal. The priest is at the Epistle side of the altar as he prays the Postcommunion.

Almost always the Postcommunion prayers speak of Holy Communion that has just been received. These prayers ask God that the graces of Holy Communion may help us to live good lives.

The ablutions, Communion, and Postcommunion are the prayers the Church uses in thanksgiving for Holy Communion.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

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The Communion Verse Lesson 7

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We bless the God of heaven, and before all living we will promise Him; because He has shown His mercy to us.
(Communion verse from the Mass of Trinity Sunday.)

The Communion Verse is part of the Proper of the Mass. It changes from day to day. The priest reads the Communion verse from the Missal. The Missal is on the Epistle side of the altar. The Communion verse is read after the Ablutions.

This verse is a short prayer. Once it was part of a Psalm. The Psalm waa sung by the choir and people, as the people went to receive Holy Communion.

The Communion verse at the beginning of this lesson is a short prayer of praise. It gives one a beautiful thought to have after Holy Communion.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Prayers of the People’s Communion Lesson 5

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The Priest’s Communion

After the priest has made the three prayers studied in the last lesson, it is almost time for him to recieve Holy Communion.

But first he says: I will take the Bread of heaven and call upon the name of the Lord. Then, bowing before the altar, he prays: Lord, I am not worthy that Thou shouldst enter under my roof, but only say the word and my soul will be healed. Three times the priest makes this prayer that begins Lord, I am not worthy… Each time he says it he strikes his breast. At this time the altar boy rings the bell three times.

The priest next says: May the Body of Our Lord Jesus Christ keep my soul unto life everlasting. Amen.

Then he recieves the Sacred Host. For a short time he thinks about the most Holy Sacrament.

Next, he prays:

What return shall I make to the Lord for all He hath given me? I will take the chalice of salvation, and I will call upon the name of the Lord. Praising, I will call upon the Lord, and I shall be saved from my enemies. May the Blood of Our Lord Jesus Christ keep my soul unto life everlasting. Amen.

After this prayer the priest receives the Precious Blood of Our Lord. Then he gives Holy Communion to the people.

The Communion of the Faithful

Almost immediately after the bell rings, the people go to the communion rail.

At this time, the Confiteor – I confess – is recited by the altar boy in the name of the people. This prayer tells God, our Blessed Mother, and the saints that we have committed sins. We speak of them because we are sorry we committed them.

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The priest, after receiving the Precious Blood of Our Lord, genuflects and turns to the people. He says the last two parts of the Confiteor:

May almighty God have mercy upon you, forgive you your sins, and bring you to life everlasting.

May the almighty and merciful God grant you pardon, absolution, and full remission of your sins.

As the priest says the second part, he makes the Sign of the Cross over the people.

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Then the priest turns to the altar and genuflects. He takes one of the small Hosts, holds it above the ciborium, and turns to the people again. He says in a voice they can hear:

Behold the Lamb of God, behold Him Who taketh away the sins of the world. And three times he says: Lord, I am not worthy that Thou shouldst come under my roof, but only say the word and my soul shall be healed.

St. John the Baptist first said: “Behold the Lamb of God; behold Him Who taketh away the sins of the world.” Our Lord, in the Holy Sacrifice of the Mass, continues to take away the sins of the world.

It was the centurion, during the life of Our Lord on earth, who went to Him and said: “I am not worthy to have You enter under my roof.” But the same centurion also said: “Only say the word, and my servant will be healed.” Our Lord was pleased with the faith of the centurion. He cured the servant by saying just a word. Knowing that Our Lord has power to cure and to forgive, we make the centurion’s prayer our prayer, as we get ready to recieve Holy Communion.

This is what the priest does as he gives Holy Communion to each person receiving. First, he blesses the person, making the Sign of the Cross with the Sacred Host. Then, as he places the Host on the tongue of the person, he says: May the Body of Our Lord Jesus Christ keep thy soul unto life everlasting. Amen.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Three Prayers Before the Priest’s Communion Lesson 4.

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The First Prayer

O Lord Jesus Christ, Who hast said to Thy apostles: Peace I leave with you, My peace I give to you, regard not my sins but the faith of Thy Church, and deign to give her peace and unity according to Thy will. Who livest and reignest, God world without end. Amen.

The three prayers before the priest’s Communion are made to Our Lord. It is Our Lord Jesus Christ, the Second Person of the Most Holy Trinity, Whom priest and people will recieve in Holy Communion. These prayers are in preparation for Holy Communion. They are the prayers of the priest offering Holy Mass. In them he uses the words I, my, and me. But they can also be the prayers of the people.

In the first of the three prayers, priest and people pray for peace. This is the fourth time they pray for peacein the Communion part of the Mass. The prayer reminds Our Lord of words He spoke to the apostles at the Last Supper. He said to them: “Peace I leave with you, My peace I give to you.” Then the priest asks Our Lord to give peace and unity to the Church.

When we pray for peace and unity in the Church, we are praying for oeace and unity among the members of the Church. In Holy Communion, we recieve grace to love God and our neighbor. This is the greatest help to peace and unity. Because people do not love one another, there are wars and other kinds of suffering.

The Second Prayer

Lord Jesus Christ, Son of the living God, Who by the will of the Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world, deliver me by this Thy most sacred Body and Blood from all my sins and from every evil. Make me always cling to Thy commands, and never permit me to be separated from Thee. Who with the same God the Father and the Holy Ghost, livest and reignest, God world without end. Amen.

As the priest says this prayer and the next one, his hands are folded. His eyes are on the Sacred Host, and he goes before the altar. He is speaking to Our Lord Whom he will recieve in Holy Communion. The prayer reminds Our Lord that, by His death, He gave life to the world. This is the life of grace that we first recieve in the Sacrament of Baptism.

This prayer asks Our Lord for four favors. First, each one praying it asks to be delivered from his or her sins. This means the punishment due to sin. At the same time, priest and people also ask to be delivered from every evil. They ask for these favors because of the body and blood of Our Lord which they are about to recieve. Next, they ask for grace always to keep the commandments. Lastly, they pray never to be separated from Our Lord. Mortal sin alone can separate us from Him. Our prayer is for grace never to commit mortal sin.

The Third Prayer

Let not the partaking of The Body, O Lord Jesus Christ, which I, all unworthy, make bold to recieve, turn to my judgement and condemnation, but by reason of The loving kindness, may it be to me a safeguard of both soul and body, an effective remedy. Who livest and reignest with God the Father in the union of the Holy Ghost, God world without end. Amen.

In this prayer, priest and people pray that Our Lord will keep them from making an unworthy Communion. The Catechism says: “To recieve Holy Communion worthily it is necessary to be free from mortal sin, to have a right intention, and to obey the Church’s laws on fasting before Holy Communion.” The Catechism also says: “He who knowingly receives Holy Communion in mortal sin receives the body and blood of Christ, but does not recieve His graces, and commits a grave sin of sacrilege.”

Each one making this prayer asks two other things. Priest and people pray that Holy Communion may protect them and help them, both in body and soul. The prayer says they ask for these favors because of Our Lord’s loving kindness.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

“Deliver Us, O Lord, We Beseech Thee” Lesson 2

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Deliver us, O Lord, we beseech Thee, from all evils, past, present, and to come; and through the intercession of the glorious and blessed Mary, ever virgin, mother of God, together with The blessed apostles, Peter and Paul and Andrew, and all the saints, grant of Thy goodness, peace in our days, that aided by the riches of Thy mercy, we may be always free from sin and safe from all disquiet.

The priest makes this prayer immediately after the Our Father. The lesson gets its name from the first words of the prayer. Priest and people make again the last request of the Our Father, “deliver us from evil.”

The prayer asks that we may be protected from all evils, those of the past, those of the present, those which may come upon us. In the same prayer we also ask for “peace in our days.” Peace comes to us when we keep away from sin and are safe from troubles outside of us.

In the Communion part of the Mass the peace is repeated frequently. Sin is the great enemy of peace. On the other hand, love of God and love of neighbor gives peace to families, countries, the whole world. There would be no wars if all men loved God and their neighbor. God’s grace, which we recieve in a special way in Holy Communion, is the greatest help possible to grow in love of God and love of our neighbor.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

Unit 6 The Mass of the Faithful The Communion; The Our Father Lesson 1

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Priest: Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation.
Altar Boy: But deliver us from evil.
Priest: Amen.

The Communion part of the Mass begins with the Our Father.

During the Offertory and Canon we give to God. In the Communion of the Mass, God gives to us. He gives us Himself. Our Lord wishes to give us in Holy Communion the blessings He obtained for us in dying on the Cross.

Holy Communion is a part of the Mass. When we do not recieve Holy Communion, we are not receiving all the graces that Our Lord obtained for us in His sacrifice on the cross.

In the Mass, the Our Father is introduced with these words: Let us pray. Instructed by Thy saving commandments and following Thy divine directions, we presume to say, Our Father…

You know why we have these words in the Mass. One day, when Our Lord was on earth, the apostles said to Him: “Lord, teach us to pray.”

Our Lord replied: “When you pray, pray thus.” And then He gave them the Our Father.

In the Mass, the Our Father is the first step in our preparation for Holy Communion. This prayer asks God to give us our daily bread. Our Lord Himself told His followers that He is the “bread of life.”

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

Food For Thought – Communion in the Hand…WHY?

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Out of reverence towards this Sacrament, nothing touches it but what is consecrated.’

–St. Thomas Aquinas

Have you noticed a change in the way the Catholic Church receives and administers Holy Communion from the way it once was?

Do you remember when Catholics always knelt for Holy Communion?

Do you remember when Catholics received Holy Communion on the tongue only?

Do you remember when only the priest administered Holy Communion?

Do you remember our priests and sisters teaching us it was sacrilegious for anyone but the priest to touch the Sacred Host?

Do you remember when tabernacles were always on the center of the altar as the primary focal point?

Why has kneeling for Holy Communion disappeared?

Why are tabernacles disappearing from the center of the Churches and placed on the side?

Why are people receiving Communion in the hand?

Why are there lay-ministers of the Eucharist?

Why were these things changed?

If things were changed for the sake of “modern times” and “modern men”, has it resulted in record crowds of “modern men” flocking into the Churches to pray and receive the Sacraments?

Do we have record turnouts in our seminaries, monasteries, and convents?

Has the introduction of these new things increased the amount of vocations in the Church?

Has the introduction of these new things increased the amount of converts coming into the Church?

Was there a “vocation crisis” before these essential and fundamental things were changed?

In the rubrics of the Old Rite of Mass, why was there such precaution taken against the desecration of the Sacred Species?

Why did the priest wash his fingers after administering Holy Communion?

Why did the priest scrape the corporal with the paten so as not to allow even the slightest minute particle to fall to the ground and be desecrated?

Why when Holy Communion was dropped, the Host was covered and left on the floor until after Mass, where the priestwould then remove it, and then carefully clean the area where the Sacred Host lay?

Why did these rubrics disappear?

Was there more faith in the Real Presence before the “renewal?”

Was there a deeper and greater understanding and appreciation of the Blessed Sacrament as really and truly being the Body, Blood, Soul, and Divinity  of Jesus Christ under the appearance of bread and wine?

Were the old rubrics simply “over scrupulous?

“Did the old rubrics and strict laws safeguarding reverence, dignity, and holiness, not express the Catholic Faith regarding the Blessed Sacrament properly?

Do we now understand and believe in it in a different manner, and this is therefore manifested by the actions of first the clergy, then the laity?

Are we afraid to adore the Sacred Host?Are we ashamed to adore the Sacred Host?

Is it any coincidence that Benediction of the Blessed Sacrament began to fade away more and more with the introduction of Communion in the hand and lay ministers of the Eucharist?

Has Catholic teaching changed regarding TRANSUBSTANTIATION, that is, the changing of the bread and wine into the Body, Blood, Soul, and Divinity of Jesus Christ during the Sacrifice of the Mass?

If the teaching has not changed, why has attitude, spirit, rubrics and practice changed?

Where did Communion in the hand come from since it is nowhere proposed or even mentioned in the documents of Vatican II?

Why did it still come about on a worldwide scale even after Pope Paul VI in his 1969 letter to the Bishops, “Memoriale Domini” stated “This method, ‘on the tongue’ must be retained?”

If it is supposed to be “optional”, why are the little children in most parochial schools taught no other way than receiving in the hand as “this is the way it is done?”

Why is there a new attitude of “anyone can handle it?”

Have we created a “vicious circle” or a “cause and effect” situation where radical changes are introduced, vocations drop as a result, and then more changes such as “lay ministers of the Eucharist” are introduced appealing to their need because of the “vocation crisis?”

The results of Communion in the hand and the Novus Ordo have caused a major crisis in the Catholic Church. The New York Times reported that when Catholics were asked, in a Times-CBS news poll, what best describes their belief about what happens to the bread and wine at Mass, most chose the answer that the bread and wine are “symbolic reminders of Christ” over the answer that they are “changed into the Body and Blood of Christ”. The official Church teaching, which we must believe in order to be saved, is this: “The Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharist species subsist. Christ is present whole and entire in each of the species and the whole and entire in each of their parts, in such a way that the breaking of the bread does not divide Christ.”

What is the solution to this terrible loss of faith? We must return to the traditional teachings of the Church and to the Traditional Latin Mass as codified by Pope St. Pius V, who declared, by virtue of his apostolic authority, was to last in perpetuity and never at a future date could it be revoked or amended legally. The way we worship is the way we believe (lex orandis, lex credendi)

The Sacrifice of the Cross and the Sacrifice of the Mass Lesson 2

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The Bible tells about many sacrifices. Abel offered the finest lamb of his flock to God. Noe offered sacrifice when he came out of the ark. Abraham was ready to obey God and to offer even his son in sacrifice. When an angel stopped Abraham, he offered a ram. From the time of Moses, the priests of the Jews offered sacrifices for the people.

Saint Paul said that the sacrifices offered by the Jews were a shadow of the good things to come. Saint Paul was speaking of the perfect sacrifice. In this sacrifice Jesus, the Son of God, was and would be the victim.

Jesus offered to God the Father His sufferings and death on the cross. This is called that sacrifice of the cross. On the cross Jesus gained merit and made up for the sins of men.

Every day Jesus makes the same offering that He made on the cross. He again offers Himself to God the Father. He offers His sufferings and death on the cross. He does This In the Sacrifice of the Mass. Our Lord applies to us the merits of His death on the cross. No better victim, no greater gift, could be offered to God. The victim in the Sacrifice of the Mass is Our Lord Himself.

The Mass is the same sacrifice as the sacrifice of the cross. There is only one difference. The way in which the sacrifice is offered is different. On the cross Our Lord shed His Blood. In the Mass there is no shedding of blood. There is no death. Jesus offers Himself to God under the appearances of bread and wine.

The first Sacrifice of the Mass was offered by Our Lord at the Last Supper. He did it in this way. He changed bread and wine into His body and blood. He offered Himself to God the Father. He said: “This is My body which is given for you; this is My blood which is shed for you.”

Jesus made the apostles priests at the Last Supper. At that time He gave them the power to change bread and wine into His body and blood. He said: Do this in Remembrance of Me.” And the priest does this every day in the Sacrifice of the Mass.

When I pray the Mass with the priest, I offer Jesus to God the Father. I also offer myself to God the Father. During Holy Mass, God the Father wishes to give me a gift. He wishes to give me His Son in Holy Communion. This gift is food for my soul. Our Lord Himself said: “Except you eat the flesh of the Son of man and drink His blood, you shall not have life in you.” Our Lord meant the life of grace which I must have to belong to the kingdom of God.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

​One Body in Christ: Communion of Saints

 

The illustration shows the continuous communication in the three portions of the Church spiritually united in Jesus Christ. The members on earth send up prayers to the angels and saints for themselves and for the poor souls in purgatory. They in turn are helped by the intercession of the saints and angels, and by the graces obtained thereby. The poor souls pray for the members on earth.

    Why is the Catholic Church called the Mystical Body of Christ? –The Catholic Church is called the Mystical Body of Christ, because its members are united by supernatural bonds with one another and with Christ, their Head, thus resembling the members and head of the living human body.

  1. The term “Mystical Body of Christ” is derived from St. Paul’s metaphor: “He is the head of his body, the Church” (Col. 1:18) . Again: “You are the body of Christ, member for member” (1 Cor. 12:27). “We, the many, are one body in Christ” (Rom. 12:5).Jesus Himself used a similar symbol: “I am the vine, you are the branches. He who abides in me, and I in him, he bears much fruit; for without me you can do nothing. If anyone does not abide in me, he shall be cast outside as the branch and wither” (John 15:5-6). 
  2. In the Mystical Body, Christ as Head wills to be helped by His Body. Thus He rules the Church, but does so indirectly, through the hierarchy, human authority.In a similar manner the human head, to live, has need of the rest of the body. The hierarchy is the material on which is formed the Image of Christ, God. The acts, ceremonies, ritual, liturgy of the Church,-all these are outward signs of the inward reality of the union of the members with one another and with their Head, Christ; they are visible manifestations of a common supernatural life in the Godhead. 
  3. Among the members of the Mystical Body of Christ there exists an interdependence; so that although each one has his own individual function, yet he does not live for himself alone, but for the entire Body. Every good he does perfects the Body, of which he is a part.Similarly, the eye, or the foot, or the arm of a man is useless existing alone and apart from the rest of his body. Here is an example of the interdependence among members of the Church: Suppose a Catholic prays to recover from a grievous illness, and he does not recover; there is no evident answer to his prayers. Yet, do they go to waste? God lets no good work “go to waste”; the merits of the prayers are not lost for the Mystical Body. 
  4. Because of the interdependence among the members, and between members and Head, of the Mystical Body, there follows a continuouscontribution and distribution of merits and graces, profiting all towards eternal life. This supernatural fellowship, this mystical union and interdependence, is presented to us in the Apostles’ Creed in the doctrine of the Communion of Saints.
    What is meant by “the Communion of Saints” in the Apostles’ Creed? –By “the Communion of Saints” is meant the union of the faithful on earth, the blessed in heaven, and the souls in purgatory, with Christ as their Head.There is only one Mystical Body, only one Church. But this Church has three aspects: the Church Triumphant, the Church Suffering, and the Church Militant.

  1. The saints and angels in heaven compose the Church triumphant,because they have gained the crown of victory. The souls in purgatory compose the Church suffering, because they still have to expiate for their sins before they can enter heaven. The faithful on earth compose the Church militant, because they have to struggle ceaselessly against the enemies of their souls.The Church triumphant, the Church suffering and the Church militant compose one Church united in Christ, members of a body whose head is Christ: “So we, the many, are one body in Christ, but severally members one of another’ (Rom. 12:5). 
  2. All the members of the Church are of one family, and share in the spiritual treasures of the Church. However, not all members of the Church Militant fully enjoy the benefits of the communion of saints, but only those in a state of grace.“Dead members” do not lose all the benefits of the communion of saints, for the Church prays publicly for them, and particular members in the state of grace often send up petitions for them. Thus they may receive the grace to repent and recover sanctifying grace. Hence a Catholic who still belongs to the Church, although a great sinner, may have more hope of being converted than one who cuts himself off from the Church.
    How do the members of the Communion of Saints help one another? –The members of the Communion of Saints help one another by prayer and intercession, and by the merits of their good works. 

  1. The faithful on earth can help one another by practicing supernatural charity and, especially, by performing the spiritual and corporal works of mercy.St. Peter was freed from prison by the prayers of the faithful. St. Stephen’s prayer obtained the conversion of St. Paul. The prayers of St. Monica led to the conversion of her son, St. Augustine. This is why today, on all occasions, Catholics ask for each other’s prayers, and pray for those in need. They give the spiritual alms of prayers continually, even when they cannot perform the corporal works. 
  2. The faithful on earth, through the communion of saints, can relieve the sufferings of the souls in purgatory by prayer, fasting, and other good works, by indulgences, and by Masses offered for them.St. Augustine says: “Prayer is the key by which we open the gates of heaven to the suffering souls.” In the Memento after the consecration at every Mass, a special petition is made for the souls of the faithful departed. The poor souls cannot merit anything; they depend upon their brothers in Christ on earth and in heaven to help them attain their eternal home as soon as possible. 
  3. The souls in purgatory pray to the angels and saints, and pray for the living.They cannot merit anything, either for themselves or for the living, but they intercede for us. 
  4. Through the communion of saints, the blessed in heaven can help those in purgatory and on earth by praying for them. The faithful on earth should honor the blessed in heaven and pray to them, because they are worthy of honor and as friends of God will help the faithful on earth.This is why we pray to the saints and angels that they may intercede for us before God, Whom they see face to face. “Rendering thanks to God the Father, who has made us worthy to share the lot of the saints in light” (Col. 1:12). 
  5. The doctrine of the communion of saints is one of the most consolingdogmas of the Church. When our loved ones die, they are not separated from us forever. Whether in heaven or purgatory, they still love us and pray for us.We should be happy to call saints and angels our brothers. We should implore their intercession, not only for ourselves, but also for our other brothers, the poor souls in purgatory.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.God Bless BJS!!