Tag Archives: Blessed Virgin

A Terrible Warning

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In 1984, just before retiring at a venerable age, the diocesan Bishop of Niigata, Bishop John Shojiro Ito, in consulation with the Holy See, wrote a pastoral letter in which he recognized as being authentically of the Mother of God, the extraordinary series of events that had taken place from 1973 to 1981 in a little lay convent within his diocese, at Akita Japan. Hence in Akita we are dealing with a Church approved intervention of the Blessed Virgin Mary as sure in this respect as Lourdes or La Salette or Fatima.

The message of Akita, authenticated by Bishop Ito, is a continuation of Fatima. The chastisement threatened is truly terrible – far worse that the possibility of annihilation of several nations prophesied at Fatima. Akita is absolutely consistent with prophecies of Scripture.

The first message received by Sister Agnes Katsuko Sasagawa on June 6, 1973 was a call for prayer and sacrifice for the glory of the Father and salvation of souls. The second message,  August 3, 1973, was for prayer, penance and courageous sacrifices to soften the Father’s anger.

The third message on October 13, 1973, the actual anniversary of the final visions and miracle of Fatima is as follows; “As I told you, if men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day, recite the prayers of the Rosary. With the Rosary, pray for the pope, the bishops, and the priests. The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, and bishops against other bishops. The priests who venerate me will be scorned and opposed by the Confreres. The Church will be full of those who accept comprises and the demon will press many priests and consecrated souls to leave the service of the Lord.”

“The demon will rage especially against souls consecrated to God. The thought of the loss of so many souls is the cause of my sadness. If sins increase in number and gravity, there will no longer be pardon for them.”

In his pastoral letter approving the events of Akita as supernatural, the Bishop of Niigata said: “After the inquiries conducted up to the present day, one cannot deny the supernatural character of a series of unexplainable events relative to the statue of the Virgin honored at Akita (Diocese of Niigata). Consequently, I authorize that all of the diocese entrusted to me venerate the Holy Mother of Akita.”

Concerning the messages, His Excellency said: “As for the content of the messages received, it is no way contrary to Catholic doctrine or to good morals. When one thinks of the actual state of the world, the warning seems to correspond to it in many points.” His Excellency explained that he had taken eight years to give this judgement because of the importance and the responsibility in question. “The Congregation of the Doctrine for the Faith has given me directives in this sense,” the Bishop said, “that only the Bishop of the diocese in question has the power to recognize an event of this kind.”

The events of Akita have been confirmed by definite miracles, two of which are cited by the Bishop in his pastoral letter. While the warning given by Our Lady at Akita is terrible, the message, as the Bishop points out , is basically a repetition of the Message of Fatima. Our Lady stressed the importance of praying the Rosary, and above all of accepting from God whatever He may send in the course of each day…whatever suffering…and to offer it up in a reparation for so many sins committed throughout the world at this time. Our Lady begged especially for prayers for bishops, priests, and religious, and for reparation before the Blessed Sacrament. Our Lady said: “I have prevented the coming of calamities by offering to the Father, together with all the victim souls who console Him, the sufferings endured by the Son on the Cross, by His Blood and by His very loving Soul. Prayer, penance, and courageous sacrifices can appease the anger of the Father.”

To the little religious community where Our Lady gave the messages, she asked that it “live in poverty, sanctity itself and pray in reparation for the ingratitude and the outrages of so many men.”

The apparitions and events in Akita, Japan, center around a three foot high statue of Our Lady with a Japanese face in the chapel of the Eucharisitic Handmaids of the Sacred Heart. These supernatural happenings involve Sr. Agnes Sasagawa, one of the Sisters in the convent, to whom Our Lady gave Her messages. Sister had been very ill, requiring about 20 operations. When the apparitions began, she was nearly deaf. On June 12, 1973, when she opened the tabernacle for adoration of the Blessed Sacrament, a very strong light came from it and filled the entire chapel. This happened for three days. When Sister asked the other Sisters if they had seen anything out of the ordinary, they said no.

This strong light also came from the tabernacle on the feast of Corpus Christi. When Sr. Sasagawa told the Bishop of Akita (who was visiting the convent on the feast) of this, he advised her to keep it in her heart. On the Vigil of the Feast of the Sacred Heart that same year, Sr. Sasagawa’s guardian angel appeared to her and asked her to pray the Fatima decade prayer after each decade of the Rosary. In 1973 this prayer was not well known in Japan, and Sister had trouble understanding it. But the Sisters began to recite the prayer and it has now spread throughout Japan.

On the same occasion as the apparition of her guardian angel, a wound in the form of a cross appeared in the hollow of Sr. Sasagawa’s left hand and began to bleed. The bleeding ended on the Feast of the Immaculate Heart of Mary. The following Friday, the wound bled and stopped the next day. This continued for a month. Sister’s guardian angel later spoke to her in chapel. Although nearly deaf, she heard the angel saying: “Pray not only for yourself, but for the people of all nations. The world today is wounding the Sacred Heart of Jesus through so much sin and ingratitude.” After hearing this, Sister heard a voice come from the statue in the chapel: “My daughter, you obeyed me very well, you have renounced everything. This deafness is a great suffering for you. Have patience, you will be healed. It is a trial. Pray in reparation for all people. Pray much for the Holy Father, for the bishops and for priests.”

On July 6, 1973, a bleeding wound appeared on the right hand of the statue of Our Lady in the chapel. On other days, the face of the statue bled. Sister’s guardian angel told her: “This flowing of blood is significant. It will be shed for the conversion of men and in reparation for sins. To the devotion of the Sacred Heart add the devotion to the Precious Blood.” Other messages followed. About a month after seeing the wound in the right hand of Our Lady’s statue, Sr. Sasagawa heard: “My daughter, if you love Our Lord, listen to me. Many people in the world grieve Our Lord. I ask for souls who will console Him, and who will make reparation. The Heavenly Father is preparing a great punishment for the world. Many times I have tried with my Son to soften the anger of the Father. I presented to Him many atoning souls who make reparation by prayers and sacrifices. That is what I ask of you. Honor poverty. Live poorly. You must keep your vows, which are like three nails to nail you to the Cross – the nail of poverty, chastity and obedience.”

Beginning on September 20, 1973, the statue began to sweat from the face to the feet. Tears began to flow down the face. Also, a very pleasant odor was felt in the chapel. This happened many times in the presence of others, including the Bishop. In all, the statue wept a total of 101 times. On October 13, 1973, there was a serious message. “As I said before,” Our Lady said, “if mankind does not repent, the Heavenly Father will inflict a very serious punishment on the whole world; a punishment the likes of which has never happened before. Many people will perish. Pray the Rosary often. Only I can prevent the disaster. Whoever entrusts themselves to me will be saved.” The statue continued to weep and other messages followed. Pilgrims came and many received answers to their prayers. Then, in 1981, Theresa Chon, who was suffering from terminal brain cancer, was miraculously healed through the intercession of Our Lady of Akita. This healing was well documented by Fr. Joseph Oh of Seoul, S. Korea.

In his pastoral letter, Bishop Ito said that it would have been difficult to believe in a message from Our Lady that is so terrible, unless there was overwhelming proof that it was indeed from Her. But he points out that the terrible chastisement of which Our Lady speaks is on the condition: “If men do not repent and do not better themselves…” The Bishop added it is a serious warning, while at the same time one perceives in it the maternal love of Our Lady. In Her message warning the world of the annihilation of a great part of humanity, She said: “The thought of the loss of numerous souls makes me sad.”

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How do we repent and better ourselves? Repentance is a “sorrow of heart and detestation for sin committed with the resolution not to sin again.” (Trent.sess.xiv,cap.4). Once mortal sin has been committed, an act of contrition is necessary for salvation (this is of faith from Scripture and Tradition). To be effective contrition must be genuine, must comprise all mortal sin committed, must spring from a motive that has reference to God and include a hatred of sin as the greatest of evils (this is the common teaching of theologians). Contrition is termed perfect when it arises from the pure love of God; by perfect contrition, sin is forgiven even before it is manifested in the sacrament of Penance, though the obligation of confession remains. What are the sins most prevalent today which are calling down God’s wrath upon us? We see wholesale violations of the first three Commandments. The first Commandment: I am the Lord Thy God, thou shall not have strange God’s before me.” In summary, we find in the Catechism of the Council of Trent, The Catechism of Pope St. Pius X and the Baltimore Catechism, that the First Commandment forbids idolatry, superstitution, spiritism, tempting God, sacrilege and sins against Faith. The Catechism then asks “How does a Catholic sin against Faith?” Answer: “A Catholic sins against Faith by apostasy, heresy, indifferentism and by taking part in non-Catholic worship! This, indeed, is a powerful indictment against the present ecumenical practice that has swept through and disfigured the Church since the 2nd Vatican Council.

The Second Commandment forbids using the Lord’s Name in vain (blasphemy). If we consult the Catechism of the Council of Trent’ s treatment of the Second Commandment, it teaches that those who support heresy, and “distort the Sacred Scriptures from their genuine and true meaning,” are guilty of sins against the Second Commandment. Thus, those who distort the meaning of Scripture, namely Protestants, are, in the objective order, guilty of this sin, because their perversion of Sacred Scripture is an irreverence to the Holy Word of God.

The Third Commandment deals with keeping holy the Sabbath Day. It is evident for all to see that Sunday has become a day of business as usual. People doing unnecessary work, places of business opened with people shopping without any regard to the Third Commandment which strictly forbids all unnecessary work and doing business on Sunday.

The Fifth Commandment: Thou shall not kill. We see a blatant disregard for this Commandment in the slaughter of some 3500 babies every day by Abortion with very, very few doing anything to bring about an end to this human carnage.

Now we come to the Sixth Commandment, which violation causes more souls to go to Hell than any of the other Ten Commandments. The Sixth Commandment is transgressed by Divorce which leads to adultery when either of the two spouses remarry. (Mark 10:11, 12) (Matt. 19:6) (Cor. 7:10, 11), Fornication, Homosexuality or Sodomy. (Rom. 1:27) (2nd Peter 2:6) (St. Jude 1:7). We see the Sixth Commandment horribly violated by immodest dress. Modesty and purity have practicality vanished from our society. (1 Tim.2:9-10)

This impending chastisement can be averted if enough people pray the Rosary daily and do penance which Our Lady requested at Fatima in 1917.

Our Lady of the Rosary Library http://www.olrl.org

God Bless BJS!!

​Humility, Liberality, Chastity

 

At a very early age St. Agnes had such a high regard for the virtue of chastity that she vowed her virginity to God. The Roman authorities, who were persecuting the infant Church, tried to make this child offer incense to the idols, but she refused. Seeing her firmness, the persecutors tried to win her by flattery. She was only thirteen years old, beautiful and wealthy; they offered to marry her to the son of a high official in Rome. But she answered that she was consecrated to her Heavenly Bridegroom. She suffered torture and meekly laid her head on the execution block.

 

    What is humility? –Humility is that moral virtue which disposes us to appreciate and acknowledge our true position with respect to God and our fellowmen.Jesus Christ often praised and recommended humility. “Unless you turn, and become like little children, you will not enter into the kingdom of heaven” (Matt. 18:3). He always answered the prayers of the humble, as of the centurion (Matt. 8:11). “If any man wishes to be first, he shall be last of all, and servant of all” (Mark 9:34) 

  1. The humble man acknowledges God as the source of all the excellent things he may possess. He recognizes his limitations, his own nothingness, and the uselessness of all earthly things without God.Compared to God, what are we? All things pass away; only God is eternal. These simple truths will help us keep humble; without God we are nothing. Let us practice the behest of Our Lord. “Learn from me, for I am meek and humble of heart” (Matt. 11:29). 
  2. The humble man knows that earthly things are of value only if they lead us to God. His detachment from all things worldly frees him from all human fear.In order to become humble, let us think often of the majesty and grandeur of God. Let us contemplate His works, beside which ours would be nothing. Above all, let us remember that without God we would not even exist. Do we feel proud of our wealth? Tomorrow a fire, a business depression, may wipe it off completely. Are we proud of our appearance? An accident, some sickness, would make it as if it had never been. Are we proud of our intelligence? Amnesia would take it all away. 
  3. The humble man has his best, model in the Son of God Himself, Jesus Christ, Who humbled Himself out of love for men.“Learn from me, for I am meek and humble of heart” (Matt. 11:29). The Son of God humbled Himself when He came down to earth as man. He came as a poor man, in the eyes of the world the son of a carpenter. His companions were simple fishermen. He associated with the humble, with sinners even. At the Last Supper He washed the feet of His apostles. He was put to death on the cross, the manner of death then most despised. 
  4. Our Lord continually urged us to humility; as when He said, “He who is greatest among you shall be your servant” (Matt. 23:11).In the parable of the Pharisee and the Publican Christ exalted humility; as also He did when, taking a little child, He said, “Whoever, therefore, humbles himself as this little child, he is the greatest in the kingdom of heaven” (Matt. 18:4). And again He said, after preaching to His disciples, “When you have done everything that was commanded you, say: We are unprofitable servants'” (Luke 17: 10) 
  5. Humility is opposed both to pride and to excessive and affected self-abjection.To be humble, a man does not need to belittle his abilities. St. Thomas Aquinas says: That a person should recognize and appreciate his own good qualities is not sin.”
    What is liberality? –Liberality is that moral virtue, related to the cardinal virtue of justice, which finds expression in generosity towards our fellowmen, disposing us to use material goods rightly. 

  1. Ordinarily the term is taken with reference to material goods; but in a broader sense it also is with respect to spiritual and intellectual gifts.Liberality consists in giving, for the love of God, generous help to those in need. Our Lord said, in urging us to do works of mercy, that what is given to the poor is given to Him. Liberality does not depend on the amount given, but in the spirit. A poor man can be very liberal; whereas a rich man who gives millions, but does so only in order to get praised does not have the virtue of generosity. 
  2. Liberality is opposed to covetousness.With liberality we become willing for the love of God to help out those in material need. This virtue does not depend on the amount or material value of the gift, but in the goodness of the heart with which it is given. 
    What is chastity? –Chastity is that moral virtue which disposes us to be pure in soul and body.Those who keep themselves pure in soul and body are like angels on earth. It was the chaste Apostle John to whom Christ gave the privilege of leaning on His breast at the Last Supper; it was to him that He entrusted His Virgin Mother. 

  1. Chastity, opposed to lust, disposes us to preserve the mind and body from everything that is impure. Chastity is purity. It is termed the angelic virtue, because it makes men resemble the angels in heaven.Chastity gives health to the soul and light to the understanding; it aids wisdom and develops strength of character. Judith, a weak woman, had the courage to go into the enemy camp, and returned with the head of Holofernes; of her Holy Scripture says, “Thou hast done manfully and thy heart hath been strengthened, because thou hast loved chastity” (Judith 15:11). Thousands of martyrs died in defense of this virtue of holy chastity. 
  2. For the unmarried, chastity forbids indulgence of the sexual appetite; for the married, it regulates the use of that appetite in accordance with the dictates of right reason. It is wrong to suppose that chastity is not a virtue for the married. God requires chastity from everyone, in all states of life. A chaste marriage is the basis of the Christian family.Not all saints are virgins. God requires chastity to be practiced by all, in accordance with the state of life that each has embraced. It may be either absolute (for the unmarried), or relative (for the married). 
  3. The mere knowledge of facts does not destroy our chastity. It is wilful consent and yielding to impurity that sullies chastity of mind and body.Jesus Christ, Our Lady, St. Joseph, and other saints surely knew the facts of sex; but such knowledge did not spoil their spotless chastity. 
  4. Let us be careful of the company we keep, and avoid all occasions of sin to preserve virtue of chastity. Let us form the habit of temperance in all things, so as to strengthen our self-control. We should often have recourse to prayer and the sacraments, receiving these frequently. “Walk in the Spirit, and you will not fulfill the lusts of the flesh” (Gal. 5: 16). Let us have a special devotion to the Blessed Virgin, and ask her daily to preserve us in chastity. The following prayer has in many cases been found efficacious in imploring the Blessed Virgin to preserve one’s chastity:“My Queen, my Mother! I give myself entirely to thee; and to show my devotion to thee, I consecrate to thee this day my eyes, my ears, my mouth, my heart, my whole being without reserve. Wherefore, good Mother, as I am thine own, keep me, guard me as thy property and possession.”

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!

Veiling, a disappearing reverence

This is a repost on the topic of wearing a veil in the presence of Christ at mass. Thank you Patrick D. For sharing please look for his blog The Catholic Thinker.

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Go to any Roman Catholic, Anglo Catholic or Orthodox Mass today and the chances are you will see very few women wearing any kind of head covering, let alone the mantilla or chapel veil. It would seem this ancient and reverent custom is now so counter-cultural and viewed by some as discriminatory, that it has fallen well and truly off the sacramental radar.

Over the centuries women have worn mantillas when going to Mass, when in the presence of the Blessed Sacrament and when meeting his Holiness, the Pope. Wearing a mantilla or chapel veil has been a common practice amongst faithful women across the churches, with this custom most commonly practiced in the Eastern Orthodox and Roman Catholic churches. Traditonally married women or widows wore black veils, while white veils were worn by young girls or unmarried women.

The practice of women covering their heads when in the presence of God has been well documented since the time of the early Christians. For centuries women followed this custom as a sign of humility and reverence but often also to imitate the Blessed Virgin Mary, who is always portrayed with a veil and is the archetype of purity and humility. Historically, a woman’s long hair was considered to be a thing of beauty and so by covering her head, the woman was seen to be covering her own beauty, so that the true glory may be given to God instead.

Women were also viewed as being a life-giving vessel with Our Blessed Lady being the most precious vessel of all, the one in which Jesus Christ was carried. In the same way, the chalice holding the blood of Christ, the very essence of Life, is veiled until the Preparation of the Gifts, and the tabernacle veiled between Masses. Unfortunately with the decline in religious teaching of any kind, understanding of this symbolism is completely lost on most people.

Before Vatican 11 women in the Catholic church were required to veil when attending Mass as a symbol of their modesty and humility before God.    Latterly, the practice of veiling has declined as has wearing a hat or even a scarf. It would seem in the 21stcentury that head wear of any description has finally been thrown out as ‘old hat,’ and as it no longer forms part of canon law, is not really encouraged. Consequently as the practice of veiling has become redundant, most people have little understanding of it and therefore no interest.

Ask your average church-goer why women used to wear mantillas and you will generally be met with blank faces. It is also likely that people (more so perhaps in the Protestant churches) would not even know what a mantilla or chapel veil was, let alone what one looked like.   Of those that do, some may view it as a discriminatory practice left over from the ancient church as a symbol of woman’s subservience to male ‘headship’. The progressive, modernist agenda has so muddied and influenced Christian practices that I would guess liberal christian women today would regard this practice as ‘repressive’ and a throw-back to misogynistic practices.

In St Paul’s first letter to the Corinthians (11:1-16) he declares that we must cover our heads because it is Sacred Tradition commanded by our Lord himself and entrusted to Paul. Sadly with the pressure of modern society and its secular values, many people have dropped what was once a beautiful and reverent custom and as many churches too have yielded to modern thinking, there is no longer a requirement to wear any type of head covering.

Yet I would say to those who still think that the veil is an outdated custom, remember that: “Jesus Christ is the same, yesterday and today, yes, and forever” (Heb. 13:8) Showing reverence and humility in the presence of God is not a practice applicable only to a particular period in time. It is for eternity, because He is the Alpha and the Omega – infinite.

So why do I veil? Well certainly not to make any kind of fashion statement as veiling today is probably considered completely ‘uncool’. I veil because I am in the presence of Almighty God, my Creator, my source of Life and my soul’s delight.   I veil as an external manifestation of my belief that Christ is truly present in the Eucharist and I wish to show love, reverence and humility in his Holy presence. I veil because like the Angels I feel I should cover myself in the presence of the Holy One. I veil because I love Our Lord. I veil simply because I feel it matters

The Incarnation

Third Article of the Apostles’ Creed

 

“Now in the sixth month the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin bethrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And when the angel had come to, her, he said, ‘Hail, full of grace, the Lord is with thee. Blessed art thou among women.’ When she had seen him she was troubled at his word, and kept pondering what manner of greeting this might be. And the angel said to her, ‘Do not be afraid, Mary, for thou host found grace with God. And behold, thou shalt conceive in thy womb and shalt bring forth a son; and thou shalt call his name Jesus'” (Luke 1:26-31).

    What is meant by the Incarnation? –By the Incarnation is meant that the Son of God, retaining His Divine nature, took to Himself a human nature, that is, a body and soul like ours. 

  1. The Incarnation is the greatest act of humility possible. By it the Son of God, eternal, almighty, infinite, voluntarily took upon Himself human nature with its weaknesses. He circumscribed Himself with a human body that would feel sickness and pain, and with a human soul that would cause Him agony. Incarnation means “becoming flesh”. Thus the Son of God took a human body and soul and united it to His divine Person. Without ceasing to be God, the Second Person of the Blessed Trinity became man at the same time. The divine nature of Christ is from all eternity. Only His human nature began at the Incarnation. 
  2. By virtue of the Incarnation Jesus Christ came to earth. This is a mystery which we can never fully understand, but must be content to honor and adore.“The Word was made flesh and dwelt among us” (John 1:14). Christ as man was like us in all things except sin. He could not sin, because He is God. But in all other things He was like us: he had a human body, a human soul, a human will. Can we understand this with our reason? Hardly. As St. John Chrysostom said: “I know that the Son of God became man. but how, I do not know.” God, Who produced the universe from nothing, also caused the Incarnation.
    How was the Son of God made man? –The Son of God was conceived and made man by the power of the Holy Ghost, in the womb of the Blessed Virgin Mary. The Three persons of God cooperated in the Incarnation, but only the Second Person took on flesh: only He took to Himself a human nature. 

  1. The Incarnation is peculiarly the work of the Blessed Trinity. They formed a human soul and a human body, and these they united to the Second Person of the Blessed Trinity: the result was Our Lord Jesus Christ, God-Man. To the power of the Holy Ghost we attribute the Incarnation, because the Third Person of the Blessed Trinity peculiarly expresses the Spirit of Love: and the Incarnation is the supreme example of God’s love for men. 
  2. It was fitting that God the Son should become incarnate, rather than the Father or the Holy Ghost; for the Son proceeds from the Father, and could be sent by Him. God the Son then could, as the fruit of His Redemption, send God the Holy Ghost. Thus through the Son of God we became adopted sons of God.
    When was the Son of God conceived and made man? –The Son of God was conceived and made man on Annunciation Day, the day on which the Angel Gabriel announced to the Blessed Virgin Mary that she was to be the Mother of God. 

  1. In Nazareth of Galilee lived the Blessed Virgin Mary. One day the Archangel Gabriel appeared to her and said: “Hail, full of grace, the Lord is with thee: blessed art thou among women” (Luke 1:28). Mary was surprised. The angel said: “Do not be afraid, Mary, for thou hast found grace with God. And behold, thou shalt conceive in thy womb, and shalt bring forth a Son: and thou shalt call His name Jesus.” This event is called the Annunciation commemorated by the feast on March 25. 
  2. Mary knew that the angel was sent by God. She answered: “Behold the handmaid of the Lord: be it done to me according to thy word” (Luke 1:38)At these words of the Blessed Virgin, Jesus Christ became man in her womb, and the incarnation was accomplished. 
  3. The mystery of the Incarnation is commemorated daily by the Angelus, a prayer said by Catholics morning, noon, and night, at the ringing of the Angelus bell. The Angelus bell is rung in a particular way: at the verse, it is sounded three times: a pause follows while the Hail Mary is recited. “This procedure is repeated three times for the three verses and three Hail Marys. Then follows continual ringing while the Prayer is said. During the Easter time the prayer Regina Coeli (Queen of Heaven) is substituted for the Angelus. Those who do not know these prayers by heart, or who cannot read, may say five Hail Marys instead.
    Did Jesus Christ have human parents? –Jesus Christ had a human mother, the Blessed Virgin Mary, but He had no human father. 

  1. The Blessed Virgin was Christ’s mother as man, but not as God. However, the Blessed virgin is truly the Mother of God, because the humanity and divinity of her Son are inseparable. In a similar way we call our parents mother and father, although they only gave us our body, and not our soul. 
  2. Christ had no human father. The Blessed Virgin remained a virgin all her life. The conception of Our Lord is a great miracle and a mystery that we cannot understand. We can only accept it as true on the word of God, Who is almighty. St. Joseph was the legal spouse of Mary, but both of them preserved their virginity, consecrating it to God. They always lived together as brother and sister. St. Joseph was only the guardian or foster father of Our Lord. 
  3. We should honor and love Saint Joseph, because Our Lord honored and loved him. Holy Scripture calls him a just man. He was a most pure man; and this is why God selected him as the virgin spouse of Mary, to care for her and the Child Jesus. Jesus loved St. Joseph and obeyed his slightest wish. Mary even called Joseph the father of Jesus. 
  4. It seems that Saint Joseph was born in Bethlehem of Judea. But at the time of the Annunciation, he and Mary were living in Nazareth of Galilee. He was a carpenter. It appears that he died before the beginning of Christ’s public life. The memory of Saint Joseph was venerated from the very earliest centuries. In 1870 Pope Pius IX declared Saint Joseph Patron of the Church. He is also patron of a happy death. We should invoke his protection often. His feast, kept on March 19, has been celebrated since the 15th century.

This article has been taken from “My Catholic Faith” I am not the author merely the distributor.
God Bless BJS!!