Category Archives: Saints

The Collect Lesson 7

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O almighty and eternal God who has granted us the favor of honoring the merits of all the Saints on this one feast day, we beseech Thee, through the intercession of so many saints, to enrich us with the fulness of Thy much-desired mercy. Through Our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the union of the Holy Ghost, God, world without end. (Collect for the Feast of All Saints.)

Before The Collects

After the Gloria, or if there is no Gloria in the Mass, after the Kyrie, the priest say to the people, “The Lord be with you.” In Latin this greeting is “Dominos vobiscum.” The priest turns his back to the altar for a second to make this prayer. The people answer through the server by saying, “And with your spirit .” In Latin this reply is “Et cum spiritu tuo.”

When the priest says “Dominus vobiscum,” meaning “The Lord be with you,” he is saying to all the people in the church, “May God’s grace be with you.” As we all know, God’s grace comes to us in a special way through the Mass. The server’s reply, “Et cum spiritu tuo,” means “And with you, too.” The priest has prayed for God’s grace for the people, and they pray for God’s grace for him.

The Collects

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The priest then goes again to the right of the altar to read from the Missal. At this time, he reads the prayer or prayers called Collects. The Collect changes each day. It belongs to the Proper of the Mass. It is called Collect because it collects together the prayers of the people. Before beginning the Collect, the priest says “Oremus.” This means “Let us pray.” He says in a clear voice because he wants all to pay attention. He wants to remind people to unite themselves with him in a special way while he offers to God the prayers of all those present.

The Collect are short prayers, but they are full of meaning. Sometimes there is only one Collect in the Mass, and very often there are two or three. The Collect is the prayer of the people. It never uses the words I or me, but always we and us.

The Collect for the Feast of All Saints is printed at the beginning of this lesson. What are the priest and people asking God for in this prayer? They are praying that God, Who is all-powerful and Who always will be, will hear the prayer of all the saints for them. And what is the favor they know the saints are asking for them? It is mercy. Let us never forget that when we pray for mercy we are praying that God will be kind to us, even though we do not deserve it. We are asking God to give us His grace.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

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Letter of Saint Athanasius to His Flock

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The Catholic Church Ravaged in the Fourth Century

Saint Athanasius lived in the fourth century during the time of what used to be considered the greatest crisis of faith ever to befall the Catholic Church, the Arian Heresy. (The Arians denied the Divinity of Our Lord Jesus Christ). The vast majority of Churchmen fell into this heresy, so much so that Saint Jerome wrote of the period, “The whole world groaned and was amazed to find itself Arian”. Athanasius was the Bishop of Alexandria in Egypt for 46 years. He was banned from his diocese at least five times and spent a total of 17 years in exile. He even suffered an unjust excommunication from Pope Liberius (325-366) who was under Arian influence. It is a cold fact of history that Athanasius stood virtually alone against the onslaught of heretical teaching ravaging the Church of his day – begetting the familiar phrase, “Athanasius contra mundum”, that is, “Athanasius against the world”.

The famous convert to the Church, Ven. John Henry Newman, described him as a “principal instrument, after the Apostles, by which the sacred truths of Christianity have been conveyed and secured to the world.” Often referred to as the Champion of Orthodoxy, Saint Athanasius was undoubtedly one of the most courageous defenders of the Faith in the entire history of the Church. If anyone can be singled out as a Saint for our times, surely it is Saint Athanasius. The following letter of his could, almost word for word, have been written yesterday.

“May God console you! … What saddens you … is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith? The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way …

“You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day.

“Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ.”

Other Patristic Testimony To The Abysmal State of the Church at the Time Of The Arian Heresy

A.D. 360: Saint Gregory Nazianzen says about this date: “Surely the pastors have done foolishly; for excepting a very few, who either on account of their insignificance were passed over, or who by reason of their virtue resisted, and who were to be left as a seed and root for the springing up again and revival of Israel (the Church. ed.) by the influence of the Spirit, all temporized, only differing from each other in this, that some succumbed earlier, and others later; some were foremost champions and leaders in the impiety, and others joined the second rank of the battle, being overcome by fear, or by interests, or by flattery, or, what was the most excusable, by their own ignorance.

Cappodocia: Saint Basil says about the year 372: “Religious people keep silence, but every blaspheming tongue is let loose. Sacred things are profaned; those of the laity who are sound in the Faith avoid the places of worship as schools of impiety, and raise their hands in solitude, with groans and tears to the Lord in Heaven.” Four years after he writes: “Matters have come to this pass: the people have left their houses of prayer, and assembled in the deserts, – a pitiable sight; women and children, old men, and men otherwise infirm, wretchedly faring in the open air, amid most profuse rains and snowstorms and winds and frosts of winter; and again in summer under a scorching sun. To this they submit, because they will have no part of the wicked Arian leaven.” Again: “Only one offense is now vigorously punished an accurate observance of our fathers’ traditions. For this cause the pious are driven from their countries and transported into deserts.”

In our time when impious novelties, liberalism and modernism are ravishing the Church under the pretext of “aggiornamento” (update!), and infidelity to Catholic Tradition is the order of the day, the above statements cannot help but strike the reader as a parallel of our time. As it was then so it is today.

Today we see the loss of faith among many Catholics occasioned by compromises in the Faith, both great and small, which have touched on the very essence of our Faith. Recent surveys and polls show that only 15% of Catholics believe that they have to accept all of the Church’s teachings.

The majority of Church leaders have succumbed to the “spirit of the age”, and faithful Catholics now suffer at the hands of those who should be their protectors.

The Catholic Church survived the Arian crisis, and so it will survive the present one. For our part, it is our duty to remain faithful to the unchangeable teaching and Sacred Tradition of our Holy Catholic Church, and to not compromise our Faith in any way with the present trend of liberalism and modernism sweeping the Catholic Church worldwide.

If the Arian crisis proves anything, if this historical lesson of the fourth century teaches us anything in the twentieth century it is this: Falsehood cannot become truth no matter how many accept it but rather the truth of doctrinal teaching is to be judged by its conformity to Tradition and not by the number or even the authority of those teaching it. It shows to us that a pope can err as a private teacher and so much more the bishops. Another point the Arian crisis brings out is that Catholics true to the traditional faith may have to worship outside the official Churches, their parish churches and even to avoid them as schools of impiety. It proves that Catholics may even have to suffer false denunciation and excommunication for their beliefs as St. Athanasius suffered: today as always we must pray for the Church, the clergy and especially the bishops and our Holy Father the Pope. Only the good Lord knows how long this crisis will last but Our Blessed Mother has given us hope in Her prophecy at Fatima. “In the end my Immaculate Heart will triumph and there will be peace in the world”.

http://www.olrl.org/snt_docs/

God Bless BJS!!

A Terrible Warning

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In 1984, just before retiring at a venerable age, the diocesan Bishop of Niigata, Bishop John Shojiro Ito, in consulation with the Holy See, wrote a pastoral letter in which he recognized as being authentically of the Mother of God, the extraordinary series of events that had taken place from 1973 to 1981 in a little lay convent within his diocese, at Akita Japan. Hence in Akita we are dealing with a Church approved intervention of the Blessed Virgin Mary as sure in this respect as Lourdes or La Salette or Fatima.

The message of Akita, authenticated by Bishop Ito, is a continuation of Fatima. The chastisement threatened is truly terrible – far worse that the possibility of annihilation of several nations prophesied at Fatima. Akita is absolutely consistent with prophecies of Scripture.

The first message received by Sister Agnes Katsuko Sasagawa on June 6, 1973 was a call for prayer and sacrifice for the glory of the Father and salvation of souls. The second message,  August 3, 1973, was for prayer, penance and courageous sacrifices to soften the Father’s anger.

The third message on October 13, 1973, the actual anniversary of the final visions and miracle of Fatima is as follows; “As I told you, if men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day, recite the prayers of the Rosary. With the Rosary, pray for the pope, the bishops, and the priests. The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, and bishops against other bishops. The priests who venerate me will be scorned and opposed by the Confreres. The Church will be full of those who accept comprises and the demon will press many priests and consecrated souls to leave the service of the Lord.”

“The demon will rage especially against souls consecrated to God. The thought of the loss of so many souls is the cause of my sadness. If sins increase in number and gravity, there will no longer be pardon for them.”

In his pastoral letter approving the events of Akita as supernatural, the Bishop of Niigata said: “After the inquiries conducted up to the present day, one cannot deny the supernatural character of a series of unexplainable events relative to the statue of the Virgin honored at Akita (Diocese of Niigata). Consequently, I authorize that all of the diocese entrusted to me venerate the Holy Mother of Akita.”

Concerning the messages, His Excellency said: “As for the content of the messages received, it is no way contrary to Catholic doctrine or to good morals. When one thinks of the actual state of the world, the warning seems to correspond to it in many points.” His Excellency explained that he had taken eight years to give this judgement because of the importance and the responsibility in question. “The Congregation of the Doctrine for the Faith has given me directives in this sense,” the Bishop said, “that only the Bishop of the diocese in question has the power to recognize an event of this kind.”

The events of Akita have been confirmed by definite miracles, two of which are cited by the Bishop in his pastoral letter. While the warning given by Our Lady at Akita is terrible, the message, as the Bishop points out , is basically a repetition of the Message of Fatima. Our Lady stressed the importance of praying the Rosary, and above all of accepting from God whatever He may send in the course of each day…whatever suffering…and to offer it up in a reparation for so many sins committed throughout the world at this time. Our Lady begged especially for prayers for bishops, priests, and religious, and for reparation before the Blessed Sacrament. Our Lady said: “I have prevented the coming of calamities by offering to the Father, together with all the victim souls who console Him, the sufferings endured by the Son on the Cross, by His Blood and by His very loving Soul. Prayer, penance, and courageous sacrifices can appease the anger of the Father.”

To the little religious community where Our Lady gave the messages, she asked that it “live in poverty, sanctity itself and pray in reparation for the ingratitude and the outrages of so many men.”

The apparitions and events in Akita, Japan, center around a three foot high statue of Our Lady with a Japanese face in the chapel of the Eucharisitic Handmaids of the Sacred Heart. These supernatural happenings involve Sr. Agnes Sasagawa, one of the Sisters in the convent, to whom Our Lady gave Her messages. Sister had been very ill, requiring about 20 operations. When the apparitions began, she was nearly deaf. On June 12, 1973, when she opened the tabernacle for adoration of the Blessed Sacrament, a very strong light came from it and filled the entire chapel. This happened for three days. When Sister asked the other Sisters if they had seen anything out of the ordinary, they said no.

This strong light also came from the tabernacle on the feast of Corpus Christi. When Sr. Sasagawa told the Bishop of Akita (who was visiting the convent on the feast) of this, he advised her to keep it in her heart. On the Vigil of the Feast of the Sacred Heart that same year, Sr. Sasagawa’s guardian angel appeared to her and asked her to pray the Fatima decade prayer after each decade of the Rosary. In 1973 this prayer was not well known in Japan, and Sister had trouble understanding it. But the Sisters began to recite the prayer and it has now spread throughout Japan.

On the same occasion as the apparition of her guardian angel, a wound in the form of a cross appeared in the hollow of Sr. Sasagawa’s left hand and began to bleed. The bleeding ended on the Feast of the Immaculate Heart of Mary. The following Friday, the wound bled and stopped the next day. This continued for a month. Sister’s guardian angel later spoke to her in chapel. Although nearly deaf, she heard the angel saying: “Pray not only for yourself, but for the people of all nations. The world today is wounding the Sacred Heart of Jesus through so much sin and ingratitude.” After hearing this, Sister heard a voice come from the statue in the chapel: “My daughter, you obeyed me very well, you have renounced everything. This deafness is a great suffering for you. Have patience, you will be healed. It is a trial. Pray in reparation for all people. Pray much for the Holy Father, for the bishops and for priests.”

On July 6, 1973, a bleeding wound appeared on the right hand of the statue of Our Lady in the chapel. On other days, the face of the statue bled. Sister’s guardian angel told her: “This flowing of blood is significant. It will be shed for the conversion of men and in reparation for sins. To the devotion of the Sacred Heart add the devotion to the Precious Blood.” Other messages followed. About a month after seeing the wound in the right hand of Our Lady’s statue, Sr. Sasagawa heard: “My daughter, if you love Our Lord, listen to me. Many people in the world grieve Our Lord. I ask for souls who will console Him, and who will make reparation. The Heavenly Father is preparing a great punishment for the world. Many times I have tried with my Son to soften the anger of the Father. I presented to Him many atoning souls who make reparation by prayers and sacrifices. That is what I ask of you. Honor poverty. Live poorly. You must keep your vows, which are like three nails to nail you to the Cross – the nail of poverty, chastity and obedience.”

Beginning on September 20, 1973, the statue began to sweat from the face to the feet. Tears began to flow down the face. Also, a very pleasant odor was felt in the chapel. This happened many times in the presence of others, including the Bishop. In all, the statue wept a total of 101 times. On October 13, 1973, there was a serious message. “As I said before,” Our Lady said, “if mankind does not repent, the Heavenly Father will inflict a very serious punishment on the whole world; a punishment the likes of which has never happened before. Many people will perish. Pray the Rosary often. Only I can prevent the disaster. Whoever entrusts themselves to me will be saved.” The statue continued to weep and other messages followed. Pilgrims came and many received answers to their prayers. Then, in 1981, Theresa Chon, who was suffering from terminal brain cancer, was miraculously healed through the intercession of Our Lady of Akita. This healing was well documented by Fr. Joseph Oh of Seoul, S. Korea.

In his pastoral letter, Bishop Ito said that it would have been difficult to believe in a message from Our Lady that is so terrible, unless there was overwhelming proof that it was indeed from Her. But he points out that the terrible chastisement of which Our Lady speaks is on the condition: “If men do not repent and do not better themselves…” The Bishop added it is a serious warning, while at the same time one perceives in it the maternal love of Our Lady. In Her message warning the world of the annihilation of a great part of humanity, She said: “The thought of the loss of numerous souls makes me sad.”

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How do we repent and better ourselves? Repentance is a “sorrow of heart and detestation for sin committed with the resolution not to sin again.” (Trent.sess.xiv,cap.4). Once mortal sin has been committed, an act of contrition is necessary for salvation (this is of faith from Scripture and Tradition). To be effective contrition must be genuine, must comprise all mortal sin committed, must spring from a motive that has reference to God and include a hatred of sin as the greatest of evils (this is the common teaching of theologians). Contrition is termed perfect when it arises from the pure love of God; by perfect contrition, sin is forgiven even before it is manifested in the sacrament of Penance, though the obligation of confession remains. What are the sins most prevalent today which are calling down God’s wrath upon us? We see wholesale violations of the first three Commandments. The first Commandment: I am the Lord Thy God, thou shall not have strange God’s before me.” In summary, we find in the Catechism of the Council of Trent, The Catechism of Pope St. Pius X and the Baltimore Catechism, that the First Commandment forbids idolatry, superstitution, spiritism, tempting God, sacrilege and sins against Faith. The Catechism then asks “How does a Catholic sin against Faith?” Answer: “A Catholic sins against Faith by apostasy, heresy, indifferentism and by taking part in non-Catholic worship! This, indeed, is a powerful indictment against the present ecumenical practice that has swept through and disfigured the Church since the 2nd Vatican Council.

The Second Commandment forbids using the Lord’s Name in vain (blasphemy). If we consult the Catechism of the Council of Trent’ s treatment of the Second Commandment, it teaches that those who support heresy, and “distort the Sacred Scriptures from their genuine and true meaning,” are guilty of sins against the Second Commandment. Thus, those who distort the meaning of Scripture, namely Protestants, are, in the objective order, guilty of this sin, because their perversion of Sacred Scripture is an irreverence to the Holy Word of God.

The Third Commandment deals with keeping holy the Sabbath Day. It is evident for all to see that Sunday has become a day of business as usual. People doing unnecessary work, places of business opened with people shopping without any regard to the Third Commandment which strictly forbids all unnecessary work and doing business on Sunday.

The Fifth Commandment: Thou shall not kill. We see a blatant disregard for this Commandment in the slaughter of some 3500 babies every day by Abortion with very, very few doing anything to bring about an end to this human carnage.

Now we come to the Sixth Commandment, which violation causes more souls to go to Hell than any of the other Ten Commandments. The Sixth Commandment is transgressed by Divorce which leads to adultery when either of the two spouses remarry. (Mark 10:11, 12) (Matt. 19:6) (Cor. 7:10, 11), Fornication, Homosexuality or Sodomy. (Rom. 1:27) (2nd Peter 2:6) (St. Jude 1:7). We see the Sixth Commandment horribly violated by immodest dress. Modesty and purity have practicality vanished from our society. (1 Tim.2:9-10)

This impending chastisement can be averted if enough people pray the Rosary daily and do penance which Our Lady requested at Fatima in 1917.

Our Lady of the Rosary Library http://www.olrl.org

God Bless BJS!!

End Times and The Anti-Christ

A Better take on things to come. Bishop Donald Sandborn of The Most Holy Trinity Seminary in Brooksville FL is as about straight to the heart of Catholoscism as we can find in this day and age. Please feel free to browse YouTube for the series “What Catholics Believe”, which aired in the 1980s and had very good topics of interest with a number of terrific clergymen and Catholic role models. God Bless BJS!!


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​On the Commandments of the Church 

Taken from The Sinner’s Guide by the Venerable Louis of Granada chap. 38

Besides these sins against the Commandments of God there are those against the commandments of the Church, which also impose upon us a grave obligation. Such are the precepts to hear Mass on Sundays and holy days of obligation; to confess our sins at least once a year, and to receive the Holy Eucharist at Easter or thereabouts; to pay tithes to our pastor, and to observe the days of fasting and abstinence prescribed by the Church. 
The precept of fasting is binding from the age of 21 and upwards; that of abstinence obliges all who have attained the age of reason. The sick, the convalescent, nursing women, women in pregnancy, those whose labors are severe, and those who are too poor to afford one full meal a day, are exempt from the law of fasting. There may be other lawful reasons for dispensation, for which the faithful ought to apply to their pastor or confessor, and not take it upon themselves to set aside the law of the Church.
The difference between abstinence and fasting should be remembered. By fasting we mean eating only one full meal in the day, with a slight collation in the evening. By abstinence we mean giving up the use of flesh-meat. It should be borne in mind, therefore, on Ember days and at other times of fast, that the law is not fulfilled by simply abstaining from meat. Unless you are excused by some of the reasons given above or by dispensation, you must observe the fast by eating only one full meal, with the collation in the evening, and a warm drink, with a cracker or small piece of bread, in the morning.
In regard to hearing Mass, we must endeavor to be present at the Holy Sacrifice not only in body but in mind, with silence and recollection, having our thoughts fixed upon the mystery of the altar, or upon some other pious subject. The recital of devout prayers, especially the Rosary, is an excellent means of keeping ourselves united with God. If we are at the head of a house we must be careful to see that all under our charge hear Mass, not only on Sundays, but also on holy days. Too much laxity regarding holy days is apt to prevail among those who earn their bread by the sweat of their brow. They should remember that the obligation to hear Mass on a holy day is the same as the obligation to hear it on Sunday. Consequently, they must make serious and sincere efforts to comply with this duty. To attend an early Mass may involve the loss of a little sleep, but they should remember that these holy days occur but seldom, and that they must do something to atone for their sins and to merit the kingdom of Heaven.
Parents and employers will have a severe account to render to God if they cause or permit those confided to their care to neglect this sacred duty. When there is a just reason, such as the care of the sick or any other pressing necessity which prevents Mass, we are released from the obligation.

God Bless BJS!!

​On the Choice Upon to you Between Heaven and Hell Preparation.

Taken from The Saint Francis de Sales Collection Chapter 17.
1. PLACE yourself in the Presence of God.

2. Humble yourself before Him, and ask His inspiration.

Considerations

1. Imagine yourself alone with your good angel in an open plain, as was Tobit on his way to Rages. Suppose the Angel to set before you Paradise, full of delights and joys; and on the other hand Hell, with all its torments. Contemplate both, kneeling in imagination before your guardian Angel. Consider that you are most truly standing between Hell and Paradise, and that both the one and the other are open to receive you, according to your own choice.

2. Consider that the choice you make in this life will last for ever in the next.

3. Consider too, that while both are open to receive you according to your choice, yet God, Who is prepared to give the one by reason of His Justice, the other by reason of His Mercy, all the while desires unspeakably that you should select Paradise; and your good Angel is urging you with all his might to do so, offering you countless graces on God’s part, countless helps to attain to it.

4. Consider that Jesus Christ, enthroned in Heaven, looks down upon you in loving invitation: “O beloved one, come unto Me, and joy for ever in the eternal blessedness of My Love!” Behold His mother yearning over you with maternal tenderness—” Courage, my child, do not despise the Goodness of my Son, or my earnest prayers for thy salvation.” Behold the Saints, who have left you their example, the millions of holy souls who long after you, desiring earnestly that you may one day be for ever joined to them in their song of praise, urging upon you that the road to Heaven is not so hard to find as the world would have you think. “Press on boldly, dear friend,”—they cry. “Whoso will ponder well the path by which we came hither, will discover that we attained to these present delights by sweeter joys than any this world can give.”

The Choice.

1. O Hell, I abhor thee now and for ever; I abhor thy griefs and torments, thine endless misery, the unceasing blasphemies and maledictions which thou pourest out upon my God;—and turning to thee, O blessed Paradise, eternal glory, unfading happiness, I choose thee for ever as my abode, thy glorious mansions, thy precious and abiding tabernacles. O my God, I bless Thy Mercy which gives me the power to choose—O Jesus, Saviour, I accept Thine Eternal Love, and praise Thee for the promise Thou hast given me of a place prepared for me in that blessed New Jerusalem, where I shall love and bless Thee for ever.

2. Dwell lovingly upon the example set before you by the Blessed Virgin and the Saints, and strive to follow where they point you. Give yourself up to your guardian Angel, that he may be your guide, and gird up your courage anew to make this choice.
God Bless BJS!!

Things to Remember… (p2)

  • “Everyone of you that doth not renounce all that he possesseth cannot be My disciple.” [Luke, 14. 33.]
  • “Learn where is wisdom, where is strength, where is understanding, that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.” (Bar. 3:14).
  • “Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me.” (Jer. 9:23-24).
  • “Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation.” (Ecclus. 2:1)
  • If all the calamities which have existed in the world since the creation, and all the sufferings of Hell, were put into one side of a scale, and but one mortal sin into the other, it would outweigh all these evils, for it is incomparably greater. This is a truth which must be strongly felt and constantly remembered.
  • We are all made to the image and likeness of God, as Jesus Christ. The life question is whether or not we represent His image and likeness in our daily lives and actions.
  • St. Thomas says all sin, proceeds from self-love, for we never commit sin without coveting some gratification for self. From self-love spring those three branches of sin mentioned by St. John: “the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life” (1Jn. 2:16), which are love of pleasure, love of riches, and love of honors. Three of the deadly sins, lust, gluttony, and sloth, spring from love of pleasure, pride springs from love of honors, and covetousness from love of riches. The remaining two, anger and envy, serve all these unlawful loves. Anger is aroused by any obstacle which prevents us from attaining what we desire, and envy is excited when we behold anyone possessing what our self-love claims. These are the three roots of the seven deadly sins, and consequently of all the others. Let these chiefs be destroyed and the whole army will soon be routed. Hence we must vigorously attack these mighty giants who dispute our entrance to the promised land.
  • Perfection consists: First, in a true contempt of one’s self. Secondly, in a thorough mortification of our own appetites. Thirdly, in a perfect conformity to the will of God: whosoever is wanting in one of these virtues is out of the way of perfection.
  • Certain souls, greedy of spiritual dainties in prayer, go in search only of these banquets of sweet and tender feelings; but courageous souls that seek sincerely to belong wholly to God, ask Him only for light to understand His will, and for strength to put it in execution.
  • “Never suffer pride to reign in thy mind or in thy words, for from it all perdition took its beginning.” (Job. 4:14).
  • “If you find difficulty in the performance of a virtuous action, the trouble is soon past and the virtue remains; but if you take pleasure in committing a base action, its pleasure disappears, but its shame continues with you.”
  • We must patiently endure the tribulations of this life—–ill-health, sorrows, poverty, losses, bereavement of kindred, affronts, persecutions, and all that is disagreeable. Let us invariably look on the trials of this world as signs of God’s love towards us, and of His desire to save us in the world to come. And let us, moreover, be fully persuaded that the involuntary mortifications which God Himself sends us are far more pleasing to Him than those which are the fruit of our own choice.
  • Let us acquire the good habit of saying in every adversity: God hath so willed it, and so I will it likewise.
  • Let us, moreover, force ourselves to endure scorn and insult with patience and tranquility. Let us answer terms of outrage and injury with words of gentleness; but as long as we feel ourselves disturbed, the best plan is to keep silence, till the mind grows tranquil.
  • He that prays, conquers; he that prays not, is conquered.
  • The maxim of St. Francis should never be out of our sight: “We are just what we are before God.”
  • Detach your heart from all creatures. Whoever continues bound by the slightest fondness to things of earth can never rise to a perfect union with God.
  • It was said by St. Philip Neri, that “whatever affection we bestow on creatures is so much taken from God.”
  • We must leave all, in order to gain all. “All for all,” writes Thomas à Kempis. Imit. Chr. 1. 3. C. 37.
  • St. Francis de Sales: “I never remember to have been angry without afterwards regretting it.”
  • St. Philip Neri: “We shall have no account to render to God of what is done through obedience.” Which is to be understood, of course, as long as there is no evident sin in the command.
  • All passes away in this life, whether it be joy or sorrow; but in eternity nothing passes away.
  • What good is all the greatness of this world at the hour of death?
  • All that comes from God, whether it be adverse or prosperous, all is good, and is for our welfare.
  • We must leave all, to gain all.
  • There is no peace to be found without God.
  • To love God and save one’s soul is the one thing needful.
  • We need only be afraid of sin.
  • If God be lost, all is lost.
  • He that desires nothing in this world is master of the whole world.
  • He that prays is saved, and he that prays not is damned.
  • Let me die, and give God pleasure. 
  • God is cheap at any cost.
  • Every pain is slight to him who has deserved Hell.
  • He bears all who looks on Jesus crucified.
  • Everything becomes a pain that is not done for God.
  • Whoever wishes for God alone is rich in every good.
  • Happy the man who can say: “My Jesus, I desire Thee alone, and nothing more!”
  • He that loves God, finds pleasure in everything; he that loves not God, finds no true pleasure in anything.

    God Bless BJS!!

    77 Graces & Fruits To Be Derived From Devout Attendance At Holy Mass

    As taken from The Incredible Catholic Mass by Fr. Martin von Cochem 1704 In German and republished in English in 1997 by Tan Books and Publishers inc.


    1. For your salvation, God the Father sends His beloved Son down from Heaven.
    2. For your salvation, the Holy Spirit changes bread and wine into the true Body and Blood of Christ.
    3. For your sake, the Son of God comes down from Heaven and conceals Himself under the form of the sacred Host.
    4. He even abases Himself to such an extent as to be present in the minutest particle of the sacred Host.
    5. For your salvation, He renews the saving mystery of the Incarnation.
    6. For your salvation, He is born anew into the world in a mystic manner whenever Holy Mass is celebrated.
    7. For your salvation, He performs upon the altar the same acts of worship that He performed when on earth.
    8. For your salvation, He renews His bitter Passion in order that you may participate in it.
    9. For your salvation, He musically renews His death and sacrifices for you His precious life.
    10. For your salvation, He sheds His Blood in a mystic manner and offers it up for you to the Divine Majesty.
    11. With the Precious Blood He sprinkles your soul and purifies it from every stain.
    12. For you, Christ offers Himself as a true burnt offering and renders to the Godhead the supreme honor which is its due.
    13. By offering this act of worship to God, you make reparation for the glory which you have failed to give Him.
    14. For you Christ offers Himself to God as a sacrifice of praise, thus atoning for your omissions in praising His Holy Name.
    15. By offering to God this oblation which Christ offers, you give Him greater praise than do the holy Angels.
    16. For you Christ offers Himself as a perfect sacrifice of thanksgiving, making compensation for all failures on your part to render thanks.
    17. By offering to God Christ’s act of thanksgiving, you make ample acknowledgement of all the benefits He has bestowed upon you.
    18. For you Christ offers Himself as the All-powerful Victim, reconciling you to the God whom you have offended.
    19. He pardons you all your venial sins, provided you are firmly resolved to forsake them.
    20. He also makes reparation for many of your sins of omission; when you left undone the good you might have done.
    21. He removes many of the imperfections attaching to your good deeds.
    22. He forgives you the sins, unknown or forgotten, which you have never mentioned in Confession.
    23. He offers Himself as a victim to make satisfaction for a part, at least, of your debts and transgressions.
    24. Each time you hear Mass, you can do more to pay the penalty due to your sins than by the severest work of penance. 
    25. Christ places to your credit a portion of His merits, which you may offer to God the Father in expiation of you offenses.
    26. For you Christ offers Himself as the most efficacious peace-offering, interceeding for you as earnestly as He interceded for His enemies on the cross.
    27. His Precious Blood pleads for you in words as countless as the drops which issued from His sacred veins.
    28. Each of the adorable wounds His Sacred Body bore is a voice calling aloud for mercy for you.
    29. For the sake of this propitiatory Victim, the petitions proffered during Mass will be granted far sooner than those that are proffered at other times.
    30. Never can you pray so well as while present at Mass.
    31. This is so because Christ unites His prayers to yours and offers them to His heavenly Father.
    32. He acquaints Him with your needs and the dangers to which you are exposed, and makes your eternal salvation His particular concern.
    33. The Angels also who are present plead for and present your poor prayers before the throne of God.
    34. On your behalf the priest says Mass, by virtue of which the evil enemy will not be suffered to approach you.
    35. For you and for your everlasting salvation he says Mass, and offers that Holy Sacrifice to God Almighty.
    36. When you hear Mass, you are yourself in spirit a priest, empowered by Christ to offer the Mass both for yourself and others.
    37. By offering this Holy a Sacrifice you present to the Blessed Trinity the most acceptable of all oblations.
    38. You offer an oblation precious indeed, of greater value than all things in Heaven and earth.
    39. You offer an oblation precious indeed, for it is none other than God Himself.
    40. By this Sacrifice you honor God as He alone is worthy to be honored.
    41. By this Sacrifice you give infinite satisfaction to the Most Holy Trinity. 
    42. You may present this glorious oblation as your own gift, for Christ Himself gave it to you.
    43. When you hear Mass correctly, you perform an act of highest worship.
    44. By hearing Mass you pay the most profound reverence, the most loyal homage, to the sacred humanity of Our Lord.
    45. It is the best means whereby to venerate the Passion of Christ and obtain a share in its fruits.
    46. It is also the best means of generating the Blessed Mother of God and increasing her joy.
    47. By hearing Mass you can give greater honor to the Angels and Saints than by reciting many prayers.
    48. By hearing Mass devoutly, you can also enrich your soul more than by anything else in the world.
    49. For in this act you perform a good work of the highest value.
    50. It is a signal exercise of pure Faith, which will receive a great reward.
    51. When you bow down before the Sacred Host and the sacred chalice, you perform a supreme act of adoration.
    52. For each time that you gaze reverently upon the Sacred Host, you will receive a recompense in Heaven.
    53. Each time you strike your breast with compunction, some of your sins are remitted to you.
    54. If you hear Mass in the state of Mortal sin, God offers you the grace of conversion.
    55. If you hear Mass in the state of grace, God gives you an augmentation of grace.
    56. In Holy Mass you spiritually eat the Flesh of Christ and drink His Blood.
    57. You are privileged to behold with your eyes Christ hidden under the sacramental veil, and to be beheld by Him.
    58. You receive the priest’s benediction, which is confirmed by Christ in Heaven.
    59. Through your diligence in hearing Mass, you will also obtain corporal and temporal blessings. 
    60. Furthermore, you will be preserved from many misfortunes that would otherwise befall you.
    61. You will also be strengthened against temptations which would otherwise have vanquished you.
    62. Holy Mass will also be to you a means of obtaining the grace of a holy death.
    63. The love you have shown for Holy Mass will secure for you the special succor of Angels and Saints in your last moments.
    64. The remembrance of the Masses hears in your lifetime will be a sweet solace to you in the hour of death and inspire you with confidence in the divine mercy.
    65. They will not be forgotten when you stand before the strict Judge and will incline Him to show you favor.
    66. You need not fear a long and terrible Purgatory if you already, to a great extent, attoned for your sins by frequently assisting at Holy Mass.
    67. One Mass devoutly heard will do more to mitigate the pains of Purgatory than any act of penance, however difficult of performance.
    68. One Mass in your lifetime will be of greater service to you than many said for you after death.
    69. You will attain a high place in Heaven, which will be yours for all eternity.
    70. Your felicity in Heaven will, moreover, be increased by every Mass you hear on earth.
    71. No prayers offered for your friends will be as efficacious as a single Mass heard and offered on their behalf.
    72. You can amply recompense all your benefactors by hearing Mass for their intention.
    73. The best help, the greatest consolation, you can afford the afflicted, the sick, the dying, is to hear Mass for them.
    74. By this same means you can even obtain for sinners the grace of conversion.
    75. You can also earn for all faithful Christians saving and salutary graces.
    76. For the Suffering Souls in Purgatory you can procure abundant refreshment.
    77. And if it is not within your power to have Mass said for your departed friends, you can by devout assistance at the Holy Sacrifice release them from the tormenting flames.

    “If Christians only knew how to profit by Holy Mass, they might acquire greater riches than are to be found in all things God has created.” – Father Sanchez
    God Bless BJS!!