Category Archives: Personal

Personal posts and commentaries from the author.

The Rosary Devotion

The 15 Promises Made by the Blessed Virgin to St. Dominic and Blessed Alanus.

  • To all those who recite my Rosary devoutly, I promise my special protection and very great graces.
  • Those who will persevere in the recitation of my Rosary shall receive some signal grace.
  • The Rosary shall be a very powerful armor against hell; it shall destroy vice, deliver from sin, and shall dispel heresy.
  • The Rosary shall make virtue and good works flourish, and shall obtain for souls the most abundant divine mercies; it shall substitute in hearts love of God for love of the world, elevate them to desire heavenly and eternal gods. Oh, that souls would sanctify themselves by this means!
  • Those who trust themselves to me through the Rosary, shall not perish.
  • Those who will recite my Rosary piously, considering its Mysteries, shall not be overwhelmed by misfortune nor die a bad death. The sinner shall be converted; the just shall grow in grace and become worthy of eternal life.
  • Those truly devoted to my Rosary shall not die without the consolations of the Church, or without grace.
  • Those who will recite my Rosary shall find during their life and at their death the light of God, the fullness of His grace, and shall share in the merits of the blessed.
  • I will deliver very promptly from purgatory the souls devoted to my Rosary.
  • The true children of my Rosary shall enjoy great glory in heaven.
  • What you ask through my Rosary, you shall obtain.
  • Those who propagate my Rosary shall obtain through me aid in all their necessities.
  • I have obtained from my son that all the confreres of the Rosary shall have for their brethren in life and death the saints of heaven.
  • Those who recite my Rosary faithfully are all my beloved children, the brothers and sisters of Jesus Christ.
  • Devotion to my Rosary is a special sign of predestination.

God Bless BJS!!

Advertisements

Things to Keep in Mind from the Alfie Evans case

1). God alone is the real arbiter of life and death. It follows from this that men should not attempt to usurp power over this mystery for themselves.

2). Parents have natural, God-given rights relating to the care of their own children.

3). If parents were to deny oxygen, food or water to any of their children, then the state could legitimately intervene to save the child; but not in the opposite case to actively deny the parents who are trying to provide oxygen, food, and water.

4). Oxygen, food, and water are not to be thought of as medicine which may be removed in certain cases; but as the very essentials of life, which are genuinely included in palliative care.

5). When democratic societies no longer see themselves in reference to God, and democracy is no longer open to the support of grace, or the guidance of natural law morality, then it descends into a state of tyranny.

6). It was the duty of your local bishop to defend you and your child Alfie in particular, and these principles in general.

7). That, in the end, the love of God in Christ outshines all evil, darkness and all cultures of death; and that the answer to defeating injustice and a Culture of Death is to grow in His Love and grace, whilst also working to care for the vulnerable and to introduce more just laws for a Culture of Life in the future.

In truth, these things cannot be seen in isolation from a wider spiritual battle which has been raging in the Church for at least five decades now, but which has much deeper roots, and which issues particularly in the infiltration of non-Catholic ideologies into Church circles, and the rise to power of men within the Church who offer too little evidence of having the Catholic Faith, nor even of holding to the basic ethical principles of the divine and natural law.

Please know that this is not at all representative of real Catholicism as found expressed and made fecund within the authentic living framework of Scripture, Tradition and Magisterium.

Please be assured that you have the love of God, the intercession of Our Blessed Lady, the true teachings of the Catholic Church and the sincere prayers of many grassroots Catholics all around the world on your side.

May the Sacred Heart of Jesus, and the Immaculate Heart of Mary be your consolation, peace and protection in the days ahead. God bless you.

Courtesy of http://catholicismpure.wordpress.com/

God Bless BJS!!

The Value of Blessed Candles

Blessed Candles are sacramentals. This means that Holy Church by her prayers and blessings makes them sacred articles, which, when used with respect and great faith, bestow countless blessings and graces on all.

On February second, which we call Candlemas, the Church blesses wax candles in a most solemn ceremony. On this day, we honor the Divine Child Jesus as a Light to illumine the Gentiles. At the blessing, on this day, the priest pronounces five beautiful prayers.

In the first prayer, he addresses Almighty God as follows: “O holy Lord, Father Almighty, Eternal God, we humbly beseech Thee that Thou wouldst vouchsafe to bless and to sanctify these candles for the service of men, and for the health of bodies and souls, be they on land or water, and wouldst hear from Thy Majesty, the voice of this Thy people, who desire reverently to bear them in their hands and to praise Thee in song: and wouldst show mercy to all that call upon Thee.”

In this blessing, the effects of the blessed candles are briefly stated. The other prayers continue to explain these effects.

If, during the year, the priest is asked to bless candles, he uses the following prayer: “O Lord Jesus Christ, Son of the Living God, we implore Thee to bless these candles, and through the power of the holy Cross, to bestow upon them Thy heavenly benediction, who has given them to mankind to dispel darkness and may they, through the sign of the holy Cross, obtain such blessing that wherever they be placed the powers of darkness may vanish, trembling and affrighted, with all their aids and accomplices, and be driven from these dwellings, and never again dare disquiet or molest them that serve Thee, Almighty God.”

The above proves to us what rich blessings we derive through the merits of Jesus Christ when we use the blessed candles in a spirit of faith. When we do not make frequent use of blessed candles we lose precious graces.

When and why we should use Blessed Candles

Holy Church prescribes blessed candles to be used at every Holy Mass- in conferring all the Sacraments- in public processions- at Benediction of the Most Blessed Sacrament- in all solemn functions and around the dead.

The Faithful should make use of them

1. In times of sickness or plague.

2. When storms are raging, on land or sea.

3. In seasons of drought or excessive rains.

4. Every day, at least for a short period, to ask God’s protection in the home and on members of the family.

5. To prevent discord, hatred and ill-will.

6. In times of doubt, distress and anxiety.

7. When a child is born.

8. When in danger from fire or flood.

9. In times of persecution.

10. Burning constantly at the bedside of the dying.

11. For the relief of the Souls in Purgatory.

God Bless BJS!!

Thoughts On Death

EVERY MOMENT OF OUR LIVES WE STAND ON THE BRINK OF ETERNITY. TWELVE ADVANTAGES TO BE DERIVED FROM THE CONTEMPLATION OF DEATH

1. Contemplation of death enables us to judge properly and prevents our being imposed upon in all affairs. With nothing we came into this world, and with nothing shall we leave it. Why then should we consume our very lives in the accumulation of riches? No one is to accompany us out of this world; why then are we so fond of creatures? The stench and corruption of the grave in which the pampered body is the prey of the lowest vermin show us the folly of carnal pleasures. In our narrow cell beneath the earth among the meanest things of creation, when our very blanket of soil may be trampled upon by the meanest beggar, then we shall be freed of the vanity of seeking distinction and preference over others.

2. It is our best instructor through life, laying down but one simple rule, which is the direction of all our acts to one last end. This consideration drives away all the petty troubles which punctuate this life with unfailing regularity: it steadies us on the course and sustains us on the journey.

3. It teaches us to know ourselves, one of the essential points of true wisdom.

4. It teaches us to despise all that this world can offer, and is the solace of all true servants of God.

5. It is like ice, and helps to chill and deaden the fire of concupiscence; it is a bridle which curbs our sensual appetites.

6. It is a continual source of humiliation, a specific remedy against pride and vanity.

7. It is an excellent preservative against sin. “In all thy works be mindful of thy last end, and thou shalt never sin.” [Eccl. 7: 40]

8. It brings exasperated minds back to peace and reconciliation. Whoever considers seriously that a certain and unavoidable death will one day bring him before the Judge Who shows no mercy but to those who show mercy to others, he will easily be induced to forgive.

9. It is an antidote against the pleasures and vanities of the world. Thus the prince who once placed a jester in a crazy chair over a large fire told him very justly, seeing the jester’s uneasiness, that life should be considered like a defective chair, which at any hour, at any moment, might fall to pieces; and the fire beneath the prince represented as the fires of Hell which everyone should hold in dread.

10. It teaches us a provident economy with regard to our salvation, by setting before our eyes the transitory character of this life, and the necessity of laying up a treasure of good works while it is in our power to do so.

11. It induces us to embrace penances with a cheerful spirit.

12. It encourages us to persevere in the way of penance with unshakable firmness.

Taken from the Spiritual Combat by Lorenzo Scupoli. I am not the Author merely the distributor. God Bless BJS!!

The Three Remembrance Prayers After the Consecration Lesson 6

image

The Fourth Remembrance: Of the Dead

Be mindful, O Lord, also of Thy servants and handmaids, N. and N., who have gone before us with the sign of faith, and rest in the sleep of peace.

To these, O Lord, and to all who sleep in Christ, we beseech Thee to grant, of Thy goodness, a place of comfort, light, and peace. Through the same Christ Our Lord, Amen.

There are three remembrance prayers before the Consecration in the Mass, and there are three remembrance prayers after the Consecration. In the remembrance prayers after the Consecration we pray for the dead, for ourselves who are sinners, and for everything in nature.

Let us look at the first of these prayers after the Consecration. You will see there is a special place in this prayer for us to mention the names of our dead. We ask for own dead, and for all who died in the grace of God, comfort, light, and peace. The prayer uses the words comfort, light, and peace to describe the happiness of heaven.

The Fifth Remembrance: Of Ourselves

To us also, sinners. Yet Thy servants, trusting in the goodness of Thy mercy, deign to grant some part and fellowship with Thy holy apostles and martyrs: with Stephen, John, Matthias, Barnabus, Ignatius, Alexander, Marcellinus, Peter, Feclicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and all Thy saints; into whose company we implore Thee to admit us, and not weighing our merits, but freely granting us pardon. Through Christ Our Lord.

If we listen carefully, we can hear the priest as he says the first words of this prayer. In English they mean “To us also, sinners.” As the priest prays them, he strikes his breast.

In this prayer we call ourselves sinners, but we tell God that we put our trust in His very great mercy. We ask that one day we may have some place with the saints in heaven. We say we do not deserve this favor, but we beg it of God just the same. At the same time we ask pardon for our sins.

This prayer is very old. That is why only saints of the early Church are mentioned in it.

The Sixth Remembrance: Of All Nature

Through Whom, Lord, Thou dost ever create, hallow, fill with life, bless, and bestow upon us all good things.

The last remembrance prayer asks God to bless everything on earth. In this prayer we say that we know it is through Our Lord Jesus Christ. Who offered Himself to His Father at the Consecration. It is Our Lord Whom we offered to God the Father in the orayer immediately after the Consecration.

In this short prayer we say God creates, makes holy, and fills with life, that He blesses, and gives us all good things.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Offering Prayers After the Consecration Lesson 5

The First Prayer

Mindful, therefore, O Lord, not only of the blessed passion of the same Christ, Thy Son, Our Lord, but also of His resurrection from the dead, and finally His glorious ascension into heaven, we, Thy ministers, as also Thy holy people, offer unto Thy Supreme Majesty, of Thy gifts bestowed upon us, the pure Victim, the holy Victim, the all-perfect Victim; the holy Bread of life eternal and the Chalice of unending salvation.

image

In this prayer the priest and people offer Christ Our Lord to God the Father. They do so, thinking about the passion of Our Lord, His resurrection from the dead, and His glorious ascension into heaven.

The priest or priests speak to God of themselves as “Thy ministers.” They speak of the people as “Thy holy people.” The prayer addresses God the Father as “Thy Supreme Majesty.” Our Blessed Lord is spoken of as “the pure Victim, the holy Victim, the all-perfect Victim.”

The prayer also speaks of Our Lord as “the holy Bread of life eternal and the Chalice of unending salvation.” These last words remind us that it is through the graces that come to us in Holy Mass and Holy Communion we will get to heaven. These are the graces we need to live a good life now that we may be happy with God forever in heaven.

The Second Prayer

And this do Thou deign to regard with gracious and kindly attention and hold acceptable, as Thou didst deign to accept the offerings of Abel, Thy just servant, and the sacrifice of Abraham our patriarch, and that which Thy chief priest Melchisedech, offered unto Thee, a holy sacrifice of thanks, and a spotless Victim.

The second offering prayer asks God to look upon our offering with pleasure and, please, to recieve it.

The prayer asks that God will accept our offering as He received with pleasure the sacrifices offered by Abel, Abraham, and Melchisedech.

Jesus, our gift to God the Father, is pure, holy, and all-perfect. These are the words of the first prayer after the Consecration. But we who offer the gift are not holy, or perfect, or free from sin. We know how unworthy we are to make this gift to God. For this reason we pray that God will look upon our offering with kindness, and please recieve it.

The Third Prayer

Most humbly we implore Thee, Almighty God, bid these our mystic offerings to be brought by the hands of Thy holy angel unto Thy altar above, before the face of Thy divine majesty; that those of us who, by sharing in the Sacrifice of Thy Son, may be filled with every grace and heavenly blessing. Through the same Christ Our Lord. Amen.

image

This prayer asks two things of Almighty God. First, we pray that God will permit His holy angel to give our offering to Him in heaven. The prayer does not mention the name of any particular angel. Then the prayer speaks of those who are about to recieve Holy Communion. It asks that those who shall receive the body and blood of Our Lord, the Son of God, may be filled with every blessing and grace.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Three Remembrance Prayers Before the Consecration Lesson 2

image

The Preface is recited aloud by the priest. If we listen, we can hear it. But after the Sanctus everything is quiet. The priest prays in a very low voice. We are almost at the most holy part of the mass.

You already know that the Preface is the introduction to the Canon. You know, too, that the Canon is the Consecration part of the Mass.

The first three prayers of the Canon are called remembrance prayers. In these prayers the priest and people are remembering to pray for special persons and blessings.

The First Remembrance Prayer

In the first remembrance prayer, after asking Almighty God to accept our gift of the Holy Sacrifice of the Mass, we ask Him for blessings on the Church.

Therefore, most gracious Father, we humbly beg of Thee and entreat Thee, through Jesus Christ, Thy Son, our Lord, to deem acceptable and bless these gifts, these offerings, these holy and unspotted oblations, which we offer unto Thee in first instance for Thy holy and Catholic Church, that Thou wouldst deign to give her peace and protection, to unite and guide her the whole world over; together with Thy servant N., our Pope, and N., our bishop, and all true believers, who cherish the catholic and apostolic faith.

The Second Remembrance Prayer

In the second remembrance prayer, we pray for those near and dear to us. We also pray for all present at Holy Mass.

Be mindful, O Lord, of Thy servants and handmaids, N. and N., and of all here present, whose faith is known to Thee, and likewise their devotion, on whose behalf we offer unto Thee, this sacrifice of praise for themselves and all their own, for the good of their souls, for their hope of salvation and deliverance from all harm, and who pay Thee the homage which they owe Thee, eternal God, living and true.

The Third Remembrance Prayer

In the third remembrance prayer, we ask Almighty God, because of the holiness of the Blessed Virgin Mary and the saints, please to hear their prayers and protect us.

In the unity of holy fellowship we observe the memory first of the glorious and ever virgin Mary, mother of our Lord and God, Jesus Christ; next that of Thy blessed apostles and martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Thaddeus; of Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy saints, by whose merits and prayers grant that we may be always fortified by the help of Thy protection. Through the same Christ our Lord. Amen.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

Mass…In Latin? Why In Latin?

image

It has been said that the use of any language in itself was immaterial, but in its consequences, or in view of the commands of the Church, it is by no means immaterial. The Church has wisely ordered the Latin tongue only to be used in the Mass and in the administration of the Sacraments, for several reasons.

Latin was the language used by St. Peter when he first said Mass at Rome. It was the language in which that Prince of the Apostles drew up the Liturgy which, together with the knowledge of the Gospel, he or his successors the Popes imparted to the different peoples of Italy, France, Belgium, Spain, Portugal, England, Ireland, Scotland, Germany, Hungary, and Poland.

From the time of the Apostles down, Latin has invariably been used at the altar through the western parts of Christendom, though their inhabitants very frequently did not understand the language. The Catholic Church, through an aversion to innovations, carefully continues to celebrate her Liturgy in that same tongue which apostolic men and saints have used for a similar purpose during more than eighteen centuries.

Unchangeable dogmas require an unchangeable language. The Catholic Church cannot change, because it is the Church of God, Who is unchangeable; consequently the language of the Church must also be unchangeable.

Mass is said in Latin because a universal Church requires a universal language. The Catholic Church is the same in every climate, in every nation, and consequently its language must be always and everywhere the same, to secure uniformity in her service.Variety of languages is a punishment, a consequence of sin; it was inflicted by God that the human race might be dispersed over the face of the earth. The holy Church, the immaculate Spouse of Jesus Christ, has been established for the express purpose of destroying sin and uniting all mankind; consequently she must everywhere speak the same language.

It is a fact well known that the meaning of the words is changed in the course of time by everyday usage. Words which once had a good meaning are now used in a vulgar or ludicrous sense. The Church, enlightened by the Holy Ghost, has chosen a language which is not liable to such changes. The sermons and instructions, and in short everything that is addressed directly to the people, are all in the language of the country; even the prayers of the Mass are translated in almost every Catholic prayerbook, so that there can be no disadvantage to the Catholic worshipper in the fact that the Mass is celebrated in the Latin tongue; especially as the pastors of the Church are very careful to comply with the injunctions of the Council of Trent, to instruct their flocks on the nature of that great Sacrifice, and to explain to them in what manner they should accompany the officiating priest with prayers and devotions best adapted to every portion of the Mass. 

In the second place, faithful Catholics know well that the Holy Sacrifice of the Mass is the self-same sacrifice that Jesus Christ offered to His Father on the Cross, because both the Priest and the Victim are the same; their faith in the Real Presence is abundantly sufficient to enkindle devotion in their hearts, and to excite in their souls appropriate acts of adoration, thanksgiving and repentance, though they may not understand the prayers which the priest is uttering. For this reason it is that the faithful, pressed by different wants, go to the adorable mysteries of the Mass, never thinking of the language in which they are celebrated. Some, moved by the force of calamities, hasten thither to lay their sorrows at the feet of Jesus. Others go to ask for some grace and special mercy, knowing that the heavenly Father can refuse nothing to His Son. Many feel constrained to fly thither to proclaim their gratitude, and to pour forth the love of a thankful heart, knowing that there is nothing so worthy of being offered to God as the sacred Body and Blood of the eternal Victim. More press forward to give glory to God and to honor His saints, for in the celebration of these mysteries of love alone can we pay worthy homage to His adorable Majesty, while we bear witness to our reverence for those who served Him. 

Lastly, men hasten to Mass on the wings of charity and compassion, for it is there that they can hope to obtain salvation for the living and rest for the dead. Thus to the thirsty pilgrims through the rocks of the desert do the fountains of water appear. Thus do the generation of those who seek justice received benediction from the Lord and mercy from God their Savior.

Pity for those who know not this heavenly Sacrifice! What a misfortune to see one driven from this Eden, and yet to do nothing to obtain the favor of readmittance! How unhappy too are those Catholics who, though knowing it, by their unpardonable indifference deprive themselves of this exhaustless mine of inestimable riches.

The above was taken from Chapter 37 of the book The Holy Sacrifice of the Mass by Fr. Michael Muller, C.SS.R., available from TAN Books.

Objection: If the Mass is in Latin, no one can understand a thing because it is said in a language that is no longer spoken.

Response: It is true that Latin is no longer spoken ordinarily, but in order to follow this Mass without difficulty, bilingual missals are available which have on one side the text of the Latin prayers which the priest says and on the other side the translation in the every day language of the people. With a bit of practice, it is within the reach of everyone to unite himself with the prayers that are said. In addition, to want to understand everything of the Divine Mystery, which is the Sacred Mass, is impossible, mystery by definition is a truth that one cannot fully comprehend.

Conclusion:

“The Church is without question a living organism, and as an organism in respect of the Sacred Liturgy also, she grows, matures, develops, adapts and accommodates herself to temporal needs and circumstances, provided only that the integrity of her doctrine be safeguarded. This notwithstanding, the temerity and daring of those who introduce novel liturgical practices, or call for the revival of obsolete rites out of harmony with laws and rubrics, deserve reproof. It has pained Us grievously to note, (…) that such innovations are actually being introduced, not merely in minor details but in matters of major importance as well. They are, in point of fact, those who make use of the vernacular in the celebration of the august Eucharistic Sacrifice; those who transfer certain feast days – which have been appointed and established after mature deliberation – to other dates; those finally who delete from the prayer books approved for public use the sacred texts of the Old Testament, deeming them little suited and inopportune for modern times.

The use of the Latin language, customary in a considerable portion of the Church, is a manifest and beautiful sign of unity, as well as an effective antidote for any corruption of doctrinal truth.” (Pius XII: Encyclical Mediator Dei, November 20, 1947)

http://www.olrl.org/new_mass/

God Bless BJS!!

The Sacrifice of the Cross and the Sacrifice of the Mass Lesson 2

image

The Bible tells about many sacrifices. Abel offered the finest lamb of his flock to God. Noe offered sacrifice when he came out of the ark. Abraham was ready to obey God and to offer even his son in sacrifice. When an angel stopped Abraham, he offered a ram. From the time of Moses, the priests of the Jews offered sacrifices for the people.

Saint Paul said that the sacrifices offered by the Jews were a shadow of the good things to come. Saint Paul was speaking of the perfect sacrifice. In this sacrifice Jesus, the Son of God, was and would be the victim.

Jesus offered to God the Father His sufferings and death on the cross. This is called that sacrifice of the cross. On the cross Jesus gained merit and made up for the sins of men.

Every day Jesus makes the same offering that He made on the cross. He again offers Himself to God the Father. He offers His sufferings and death on the cross. He does This In the Sacrifice of the Mass. Our Lord applies to us the merits of His death on the cross. No better victim, no greater gift, could be offered to God. The victim in the Sacrifice of the Mass is Our Lord Himself.

The Mass is the same sacrifice as the sacrifice of the cross. There is only one difference. The way in which the sacrifice is offered is different. On the cross Our Lord shed His Blood. In the Mass there is no shedding of blood. There is no death. Jesus offers Himself to God under the appearances of bread and wine.

The first Sacrifice of the Mass was offered by Our Lord at the Last Supper. He did it in this way. He changed bread and wine into His body and blood. He offered Himself to God the Father. He said: “This is My body which is given for you; this is My blood which is shed for you.”

Jesus made the apostles priests at the Last Supper. At that time He gave them the power to change bread and wine into His body and blood. He said: Do this in Remembrance of Me.” And the priest does this every day in the Sacrifice of the Mass.

When I pray the Mass with the priest, I offer Jesus to God the Father. I also offer myself to God the Father. During Holy Mass, God the Father wishes to give me a gift. He wishes to give me His Son in Holy Communion. This gift is food for my soul. Our Lord Himself said: “Except you eat the flesh of the Son of man and drink His blood, you shall not have life in you.” Our Lord meant the life of grace which I must have to belong to the kingdom of God.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

My Declaration of Faith

image

To John Paul II

Ascension Thursday
May 21, 1998

Most Holy Father,

 On this tenth anniversary of the consecration of the four Catholic bishops by His Grace Archbishop Marcel Lefebvre for the survival of the Catholic Faith, by the grace of God, I declare that I am Roman Catholic. My religion was founded by Jesus Christ when He said to Peter: “Thou art Peter and upon this Rock, I will build My Church” (Mt. 16: 18).

Holy Father, my Credo is the Apostles’ Creed. The deposit of Faith came from Jesus Christ and was completed at the death of the last Apostle. It was entrusted to the Roman Catholic Church to serve as a guide for the salvation of souls to the end of time.

Saint Paul instructed Timothy: “O Timothy, keep the deposit” (1 Tm. 6:20), the deposit of Faith! Holy Father, it seems that Saint Paul is telling me: “Keep the deposit…the deposit that is entrusted to you, not discovered by you. You receive it: you did not draw it from your resources. It is not the fruit of any personal understanding but of teaching. It is not personal use, but it belongs to public tradition. It does not come from you, but it has come to you. With respect to it, you cannot act as an author, but only a simple keeper. You are not its initiator but its disciple. It is not for you to direct it, but your duty to follow it” (Saint Vincent of Lerins, Commonitorium, No. 21).

The Holy Council of Vatican I teaches that “the doctrine of Faith that God has revealed, was not proposed to the minds of men as a philosophical discovery to be perfected, but as the divine deposit, entrusted to the Spouse of Christ that she might faithfully keep it and infallibly define it. Consequently, the meaning of the sacred dogmas which must always be preserved, is that which our Holy Mother the Church has determined. Never is it permissible to depart from this in the name of a deeper understanding” (Dogmatic Constitution Dei Filius, Dz.1800).

“The Holy Ghost was promised to the successors of Peter, not that they might make known new doctrine by His Revelation but rather that, with His assistance, they might religiously guard and faithfully explain the Revelation or deposit of Faith that was handed down through the Apostles” (Vatican I, Dogmatic Constitution Pastor Aeternus Dz. 1836).

Moreover, “the power of the Pope is not unlimited; not only can he not change anything which is of divine institution (to suppress episcopal jurisdiction, for instance), but he is to build and not to destroy (cf. II Cor.10,8); he is enjoined, through natural law, not to sow confusion in the flock of Christ” (Dict. de Theol. Cath., II, col.2039-2040).

Saint Paul too confirmed the Faith of his converts: “But though we or an angel from heaven preach a Gospel to you besides that which we have preached to you, let him be anathema” (Gal. 1:8).

As a Catholic Bishop, briefly, this is my stand on the Post Conciliar reforms of the Second Vatican Council. If the Conciliar reforms are according to the will of Jesus Christ, then, I will gladly cooperate in their implementation. But if the Conciliar reforms are planned for the destruction of the Catholic Religion founded by Jesus Christ, then, I refuse to give my cooperation.

Holy Father, in 1969, a communication from Rome was received in San Fernando Diocese of La Union. It said the Tridentine Latin Mass was to be suppressed and the Novus Ordo Missae was to be implemented. There was no reason given. Since the order came from Rome it was obeyed without any protest (Roma locuta est, causa finita est [Rome has spoken; the matter is closed]).

I retired in 1993, 23 years after my episcopal consecration. Since my retirement, I discovered the real reason for the illegal suppression of the traditional Latin Mass. The ancient Mass was an obstacle to the introduction of ecumenism. The Catholic Mass contained Catholic dogmas, which Protestants denied. To achieve unity with Protestant sects, the Tridentine Latin Mass had to be scrapped, being replaced by the Novus Ordo Missae.

The Novus Ordo Missae was a concoction of Monsignor Annibale Bugnini. Six Protestant ministers helped Monsignor Bugnini in fabricating it. The innovators saw to it that no Catholic dogmas offensive to Protestant ears were left in the prayers. They deleted all that expressed the Catholic dogmas fully and replaced them with very ambiguous Protestantizing and heretical things. They even changed the form of the consecration given by Jesus Christ. With these modifications, the new rite of the Mass became more Protestant than Catholic.

The Protestants maintain that the Mass is a mere meal, a mere communion, a mere banquet, a memorial. The Council of Trent emphasized the reality of the sacrifice of the Mass, which is an unbloody renewal of the bloody sacrifice of Christ on Mount Calvary. “He, therefore, our God and Lord, though He was about to offer Himself once to God the Father upon the altar of the Cross…offered to God the Father His own body and blood under the species of bread and wine…at the last Supper on the night He was betrayed, so that He might leave to His beloved Spouse the Church a visible sacrifice (as nature of man demands), whereby that bloody sacrifice once to be completed on the Cross might be represented…” (Dz. 938).The Mass is also a communion to the sacrifice previously celebrated: a banquet where one eats the immolated Victim of the sacrifice. But if there is no sacrifice there is no communion with it. Mass is first and foremost a sacrifice and secondly a communion or a meal.

It is also noted that in the Novus Ordo Missae, Christ’s real Eucharistic Presence is implicitly denied. The same observation is also true concerning the Church’s doctrine of transubstantiation.

Connected with this, in the Novus Ordo Missae, the priest has been demoted from a priest who offers a sacrifice to one who merely presides over the assembly. Now he is the President of the assembly. For this role he faces the people. In the Traditional Mass, the priest, on the contrary, faces the tabernacle and the altar where is Christ.

After having known those mutations, I decided to stop saying the new rite of the Mass, which I was saying for more than twenty-seven years in obedience to ecclesiastical superiors. I returned to the Tridentine Latin Mass because it is the Mass instituted by Jesus Christ at the Last Supper which is the unbloody renewal of the bloody sacrifice of Jesus Christ on Mount Calvary. This Mass of all times has sanctified the lives of millions down the centuries.

Holy Father, with all the respect I have for you and for the Holy See of Saint Peter, I cannot follow your own teaching of the “universal salvation”, it contradicts Sacred Scripture.

Holy Father, are all men going to be saved? Jesus Christ wanted all men to be redeemed. In fact, He died for us all. Still, not all men are going to be saved because not all men fulfill all the necessary conditions in order to be numbered among the elects of God in heaven.

Before Jesus Christ ascended to Heaven, He entrusted to His Apostles the duty of preaching the Gospel to every creature. His instructions already hinted that all souls were not going to be saved. He said: “Go into the whole world, and preach the Gospel to every creature. He that believeth and is baptized shall be saved; he that believeth not shall be condemned.” (Mk.16:15-16).

Saint Paul supported this in his instruction to his converts: “Know you not that the unjust shall not possess the Kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterous, nor the effeminate, nor sodomites, nor thieves, nor covetous, not drunkards, nor railers, nor extortioners shall possess the Kingdom of God” (1 Cor. 6:9-10).

Holy Father, should we respect false religions? Jesus Christ founded only one Church in which one can find eternal salvation. This is the Holy Roman Catholic and Apostolic Church. When He gave all the doctrines and all the truths needed to be saved Christ did not say: “Respect all false religions.” In fact, the Son of God was crucified on the cross because He did not compromise His teaching.

In 1910, in his letter “Our Apostolic Mandate”, Pope Saint Pius X warned that the interdenominational spirit is part of the great movement of apostasy being organized in every country for a one world Church. Pope Leo XIII warned that to “treat all religions alike is calculated to bring about the ruin of all forms of religion, and especially of the Catholic Religion, which, as it is the only one that is true, cannot, without great injustice, be regarded as merely equal to other religions” (Encyclical Humanum Genus). The process is this: From Catholicism To Protestantism; From Protestantism To Modernism; From Modernism To Atheism.

Ecumenism, as practiced today, flies in the face of traditional Catholic doctrine and practices. It places the one true Religion established by Our Lord on the same base level with false, man-made religions – something that Popes throughout the centuries absolutely forbade Catholics to do: “It is clear that the Apostolic See can by no means take part in these (ecumenical) assemblies, nor is it in any way lawful for Catholics to give to such enterprises their encouragement or support” (Pope Pius XI, Mortalium Animos).

I am for eternal Rome, the Rome of Saints Peter and Paul. I do not follow Masonic Rome. Pope Leo XIII condemned Freemasonry in his encyclical Humanum Genus in 1884. Neither do I accept modernist Rome. Pope Saint Pius X also condemned modernism in his encyclical Pascendi Dominici Gregis, in 1907. I do not serve the Rome that is controlled by Freemasons who are the agents of Lucifer, the Prince of devils.

But I support the Rome that leads the Catholic Church faithfully to do the will of Jesus Christ – the glorification of the most holy and Triune God – God the Father, God the Son and God the Holy Ghost.

I consider myself fortunate because in this present crisis of the Catholic Church I received the grace to have returned to the Church that adheres to Catholic Tradition. Thank God, I am again saying the Traditional Latin Mass – the Mass instituted by Jesus at the Last Supper, the Mass of my ordination.

May the Blessed Mother Mary, Saint Joseph, Saint Anthony my patron saint, Saint Michael and my guardian Angel assist me to remain faithful to the Catholic Church founded by Jesus Christ for the salvation of men.

May I obtain the grace to remain and die in the bosom of the Holy Roman Catholic Apostolic Church that adheres to the ancient traditions and be always a faithful priest and bishop of Jesus Christ, the Son of God.

Most respectfully,

Bishop Salvador L. Lazo, DD 
Bishop Emeritus 
San Fernando Diocese of La Union

http://www.olrl.org/new_mass/

Home