Category Archives: Personal

Personal posts and commentaries from the author.

The Three Remembrance Prayers After the Consecration Lesson 6

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The Fourth Remembrance: Of the Dead

Be mindful, O Lord, also of Thy servants and handmaids, N. and N., who have gone before us with the sign of faith, and rest in the sleep of peace.

To these, O Lord, and to all who sleep in Christ, we beseech Thee to grant, of Thy goodness, a place of comfort, light, and peace. Through the same Christ Our Lord, Amen.

There are three remembrance prayers before the Consecration in the Mass, and there are three remembrance prayers after the Consecration. In the remembrance prayers after the Consecration we pray for the dead, for ourselves who are sinners, and for everything in nature.

Let us look at the first of these prayers after the Consecration. You will see there is a special place in this prayer for us to mention the names of our dead. We ask for own dead, and for all who died in the grace of God, comfort, light, and peace. The prayer uses the words comfort, light, and peace to describe the happiness of heaven.

The Fifth Remembrance: Of Ourselves

To us also, sinners. Yet Thy servants, trusting in the goodness of Thy mercy, deign to grant some part and fellowship with Thy holy apostles and martyrs: with Stephen, John, Matthias, Barnabus, Ignatius, Alexander, Marcellinus, Peter, Feclicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and all Thy saints; into whose company we implore Thee to admit us, and not weighing our merits, but freely granting us pardon. Through Christ Our Lord.

If we listen carefully, we can hear the priest as he says the first words of this prayer. In English they mean “To us also, sinners.” As the priest prays them, he strikes his breast.

In this prayer we call ourselves sinners, but we tell God that we put our trust in His very great mercy. We ask that one day we may have some place with the saints in heaven. We say we do not deserve this favor, but we beg it of God just the same. At the same time we ask pardon for our sins.

This prayer is very old. That is why only saints of the early Church are mentioned in it.

The Sixth Remembrance: Of All Nature

Through Whom, Lord, Thou dost ever create, hallow, fill with life, bless, and bestow upon us all good things.

The last remembrance prayer asks God to bless everything on earth. In this prayer we say that we know it is through Our Lord Jesus Christ. Who offered Himself to His Father at the Consecration. It is Our Lord Whom we offered to God the Father in the orayer immediately after the Consecration.

In this short prayer we say God creates, makes holy, and fills with life, that He blesses, and gives us all good things.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

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The Offering Prayers After the Consecration Lesson 5

The First Prayer

Mindful, therefore, O Lord, not only of the blessed passion of the same Christ, Thy Son, Our Lord, but also of His resurrection from the dead, and finally His glorious ascension into heaven, we, Thy ministers, as also Thy holy people, offer unto Thy Supreme Majesty, of Thy gifts bestowed upon us, the pure Victim, the holy Victim, the all-perfect Victim; the holy Bread of life eternal and the Chalice of unending salvation.

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In this prayer the priest and people offer Christ Our Lord to God the Father. They do so, thinking about the passion of Our Lord, His resurrection from the dead, and His glorious ascension into heaven.

The priest or priests speak to God of themselves as “Thy ministers.” They speak of the people as “Thy holy people.” The prayer addresses God the Father as “Thy Supreme Majesty.” Our Blessed Lord is spoken of as “the pure Victim, the holy Victim, the all-perfect Victim.”

The prayer also speaks of Our Lord as “the holy Bread of life eternal and the Chalice of unending salvation.” These last words remind us that it is through the graces that come to us in Holy Mass and Holy Communion we will get to heaven. These are the graces we need to live a good life now that we may be happy with God forever in heaven.

The Second Prayer

And this do Thou deign to regard with gracious and kindly attention and hold acceptable, as Thou didst deign to accept the offerings of Abel, Thy just servant, and the sacrifice of Abraham our patriarch, and that which Thy chief priest Melchisedech, offered unto Thee, a holy sacrifice of thanks, and a spotless Victim.

The second offering prayer asks God to look upon our offering with pleasure and, please, to recieve it.

The prayer asks that God will accept our offering as He received with pleasure the sacrifices offered by Abel, Abraham, and Melchisedech.

Jesus, our gift to God the Father, is pure, holy, and all-perfect. These are the words of the first prayer after the Consecration. But we who offer the gift are not holy, or perfect, or free from sin. We know how unworthy we are to make this gift to God. For this reason we pray that God will look upon our offering with kindness, and please recieve it.

The Third Prayer

Most humbly we implore Thee, Almighty God, bid these our mystic offerings to be brought by the hands of Thy holy angel unto Thy altar above, before the face of Thy divine majesty; that those of us who, by sharing in the Sacrifice of Thy Son, may be filled with every grace and heavenly blessing. Through the same Christ Our Lord. Amen.

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This prayer asks two things of Almighty God. First, we pray that God will permit His holy angel to give our offering to Him in heaven. The prayer does not mention the name of any particular angel. Then the prayer speaks of those who are about to recieve Holy Communion. It asks that those who shall receive the body and blood of Our Lord, the Son of God, may be filled with every blessing and grace.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Three Remembrance Prayers Before the Consecration Lesson 2

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The Preface is recited aloud by the priest. If we listen, we can hear it. But after the Sanctus everything is quiet. The priest prays in a very low voice. We are almost at the most holy part of the mass.

You already know that the Preface is the introduction to the Canon. You know, too, that the Canon is the Consecration part of the Mass.

The first three prayers of the Canon are called remembrance prayers. In these prayers the priest and people are remembering to pray for special persons and blessings.

The First Remembrance Prayer

In the first remembrance prayer, after asking Almighty God to accept our gift of the Holy Sacrifice of the Mass, we ask Him for blessings on the Church.

Therefore, most gracious Father, we humbly beg of Thee and entreat Thee, through Jesus Christ, Thy Son, our Lord, to deem acceptable and bless these gifts, these offerings, these holy and unspotted oblations, which we offer unto Thee in first instance for Thy holy and Catholic Church, that Thou wouldst deign to give her peace and protection, to unite and guide her the whole world over; together with Thy servant N., our Pope, and N., our bishop, and all true believers, who cherish the catholic and apostolic faith.

The Second Remembrance Prayer

In the second remembrance prayer, we pray for those near and dear to us. We also pray for all present at Holy Mass.

Be mindful, O Lord, of Thy servants and handmaids, N. and N., and of all here present, whose faith is known to Thee, and likewise their devotion, on whose behalf we offer unto Thee, this sacrifice of praise for themselves and all their own, for the good of their souls, for their hope of salvation and deliverance from all harm, and who pay Thee the homage which they owe Thee, eternal God, living and true.

The Third Remembrance Prayer

In the third remembrance prayer, we ask Almighty God, because of the holiness of the Blessed Virgin Mary and the saints, please to hear their prayers and protect us.

In the unity of holy fellowship we observe the memory first of the glorious and ever virgin Mary, mother of our Lord and God, Jesus Christ; next that of Thy blessed apostles and martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Thaddeus; of Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy saints, by whose merits and prayers grant that we may be always fortified by the help of Thy protection. Through the same Christ our Lord. Amen.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

Mass…In Latin? Why In Latin?

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It has been said that the use of any language in itself was immaterial, but in its consequences, or in view of the commands of the Church, it is by no means immaterial. The Church has wisely ordered the Latin tongue only to be used in the Mass and in the administration of the Sacraments, for several reasons.

Latin was the language used by St. Peter when he first said Mass at Rome. It was the language in which that Prince of the Apostles drew up the Liturgy which, together with the knowledge of the Gospel, he or his successors the Popes imparted to the different peoples of Italy, France, Belgium, Spain, Portugal, England, Ireland, Scotland, Germany, Hungary, and Poland.

From the time of the Apostles down, Latin has invariably been used at the altar through the western parts of Christendom, though their inhabitants very frequently did not understand the language. The Catholic Church, through an aversion to innovations, carefully continues to celebrate her Liturgy in that same tongue which apostolic men and saints have used for a similar purpose during more than eighteen centuries.

Unchangeable dogmas require an unchangeable language. The Catholic Church cannot change, because it is the Church of God, Who is unchangeable; consequently the language of the Church must also be unchangeable.

Mass is said in Latin because a universal Church requires a universal language. The Catholic Church is the same in every climate, in every nation, and consequently its language must be always and everywhere the same, to secure uniformity in her service.Variety of languages is a punishment, a consequence of sin; it was inflicted by God that the human race might be dispersed over the face of the earth. The holy Church, the immaculate Spouse of Jesus Christ, has been established for the express purpose of destroying sin and uniting all mankind; consequently she must everywhere speak the same language.

It is a fact well known that the meaning of the words is changed in the course of time by everyday usage. Words which once had a good meaning are now used in a vulgar or ludicrous sense. The Church, enlightened by the Holy Ghost, has chosen a language which is not liable to such changes. The sermons and instructions, and in short everything that is addressed directly to the people, are all in the language of the country; even the prayers of the Mass are translated in almost every Catholic prayerbook, so that there can be no disadvantage to the Catholic worshipper in the fact that the Mass is celebrated in the Latin tongue; especially as the pastors of the Church are very careful to comply with the injunctions of the Council of Trent, to instruct their flocks on the nature of that great Sacrifice, and to explain to them in what manner they should accompany the officiating priest with prayers and devotions best adapted to every portion of the Mass. 

In the second place, faithful Catholics know well that the Holy Sacrifice of the Mass is the self-same sacrifice that Jesus Christ offered to His Father on the Cross, because both the Priest and the Victim are the same; their faith in the Real Presence is abundantly sufficient to enkindle devotion in their hearts, and to excite in their souls appropriate acts of adoration, thanksgiving and repentance, though they may not understand the prayers which the priest is uttering. For this reason it is that the faithful, pressed by different wants, go to the adorable mysteries of the Mass, never thinking of the language in which they are celebrated. Some, moved by the force of calamities, hasten thither to lay their sorrows at the feet of Jesus. Others go to ask for some grace and special mercy, knowing that the heavenly Father can refuse nothing to His Son. Many feel constrained to fly thither to proclaim their gratitude, and to pour forth the love of a thankful heart, knowing that there is nothing so worthy of being offered to God as the sacred Body and Blood of the eternal Victim. More press forward to give glory to God and to honor His saints, for in the celebration of these mysteries of love alone can we pay worthy homage to His adorable Majesty, while we bear witness to our reverence for those who served Him. 

Lastly, men hasten to Mass on the wings of charity and compassion, for it is there that they can hope to obtain salvation for the living and rest for the dead. Thus to the thirsty pilgrims through the rocks of the desert do the fountains of water appear. Thus do the generation of those who seek justice received benediction from the Lord and mercy from God their Savior.

Pity for those who know not this heavenly Sacrifice! What a misfortune to see one driven from this Eden, and yet to do nothing to obtain the favor of readmittance! How unhappy too are those Catholics who, though knowing it, by their unpardonable indifference deprive themselves of this exhaustless mine of inestimable riches.

The above was taken from Chapter 37 of the book The Holy Sacrifice of the Mass by Fr. Michael Muller, C.SS.R., available from TAN Books.

Objection: If the Mass is in Latin, no one can understand a thing because it is said in a language that is no longer spoken.

Response: It is true that Latin is no longer spoken ordinarily, but in order to follow this Mass without difficulty, bilingual missals are available which have on one side the text of the Latin prayers which the priest says and on the other side the translation in the every day language of the people. With a bit of practice, it is within the reach of everyone to unite himself with the prayers that are said. In addition, to want to understand everything of the Divine Mystery, which is the Sacred Mass, is impossible, mystery by definition is a truth that one cannot fully comprehend.

Conclusion:

“The Church is without question a living organism, and as an organism in respect of the Sacred Liturgy also, she grows, matures, develops, adapts and accommodates herself to temporal needs and circumstances, provided only that the integrity of her doctrine be safeguarded. This notwithstanding, the temerity and daring of those who introduce novel liturgical practices, or call for the revival of obsolete rites out of harmony with laws and rubrics, deserve reproof. It has pained Us grievously to note, (…) that such innovations are actually being introduced, not merely in minor details but in matters of major importance as well. They are, in point of fact, those who make use of the vernacular in the celebration of the august Eucharistic Sacrifice; those who transfer certain feast days – which have been appointed and established after mature deliberation – to other dates; those finally who delete from the prayer books approved for public use the sacred texts of the Old Testament, deeming them little suited and inopportune for modern times.

The use of the Latin language, customary in a considerable portion of the Church, is a manifest and beautiful sign of unity, as well as an effective antidote for any corruption of doctrinal truth.” (Pius XII: Encyclical Mediator Dei, November 20, 1947)

http://www.olrl.org/new_mass/

God Bless BJS!!

The Sacrifice of the Cross and the Sacrifice of the Mass Lesson 2

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The Bible tells about many sacrifices. Abel offered the finest lamb of his flock to God. Noe offered sacrifice when he came out of the ark. Abraham was ready to obey God and to offer even his son in sacrifice. When an angel stopped Abraham, he offered a ram. From the time of Moses, the priests of the Jews offered sacrifices for the people.

Saint Paul said that the sacrifices offered by the Jews were a shadow of the good things to come. Saint Paul was speaking of the perfect sacrifice. In this sacrifice Jesus, the Son of God, was and would be the victim.

Jesus offered to God the Father His sufferings and death on the cross. This is called that sacrifice of the cross. On the cross Jesus gained merit and made up for the sins of men.

Every day Jesus makes the same offering that He made on the cross. He again offers Himself to God the Father. He offers His sufferings and death on the cross. He does This In the Sacrifice of the Mass. Our Lord applies to us the merits of His death on the cross. No better victim, no greater gift, could be offered to God. The victim in the Sacrifice of the Mass is Our Lord Himself.

The Mass is the same sacrifice as the sacrifice of the cross. There is only one difference. The way in which the sacrifice is offered is different. On the cross Our Lord shed His Blood. In the Mass there is no shedding of blood. There is no death. Jesus offers Himself to God under the appearances of bread and wine.

The first Sacrifice of the Mass was offered by Our Lord at the Last Supper. He did it in this way. He changed bread and wine into His body and blood. He offered Himself to God the Father. He said: “This is My body which is given for you; this is My blood which is shed for you.”

Jesus made the apostles priests at the Last Supper. At that time He gave them the power to change bread and wine into His body and blood. He said: Do this in Remembrance of Me.” And the priest does this every day in the Sacrifice of the Mass.

When I pray the Mass with the priest, I offer Jesus to God the Father. I also offer myself to God the Father. During Holy Mass, God the Father wishes to give me a gift. He wishes to give me His Son in Holy Communion. This gift is food for my soul. Our Lord Himself said: “Except you eat the flesh of the Son of man and drink His blood, you shall not have life in you.” Our Lord meant the life of grace which I must have to belong to the kingdom of God.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

My Declaration of Faith

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To John Paul II

Ascension Thursday
May 21, 1998

Most Holy Father,

 On this tenth anniversary of the consecration of the four Catholic bishops by His Grace Archbishop Marcel Lefebvre for the survival of the Catholic Faith, by the grace of God, I declare that I am Roman Catholic. My religion was founded by Jesus Christ when He said to Peter: “Thou art Peter and upon this Rock, I will build My Church” (Mt. 16: 18).

Holy Father, my Credo is the Apostles’ Creed. The deposit of Faith came from Jesus Christ and was completed at the death of the last Apostle. It was entrusted to the Roman Catholic Church to serve as a guide for the salvation of souls to the end of time.

Saint Paul instructed Timothy: “O Timothy, keep the deposit” (1 Tm. 6:20), the deposit of Faith! Holy Father, it seems that Saint Paul is telling me: “Keep the deposit…the deposit that is entrusted to you, not discovered by you. You receive it: you did not draw it from your resources. It is not the fruit of any personal understanding but of teaching. It is not personal use, but it belongs to public tradition. It does not come from you, but it has come to you. With respect to it, you cannot act as an author, but only a simple keeper. You are not its initiator but its disciple. It is not for you to direct it, but your duty to follow it” (Saint Vincent of Lerins, Commonitorium, No. 21).

The Holy Council of Vatican I teaches that “the doctrine of Faith that God has revealed, was not proposed to the minds of men as a philosophical discovery to be perfected, but as the divine deposit, entrusted to the Spouse of Christ that she might faithfully keep it and infallibly define it. Consequently, the meaning of the sacred dogmas which must always be preserved, is that which our Holy Mother the Church has determined. Never is it permissible to depart from this in the name of a deeper understanding” (Dogmatic Constitution Dei Filius, Dz.1800).

“The Holy Ghost was promised to the successors of Peter, not that they might make known new doctrine by His Revelation but rather that, with His assistance, they might religiously guard and faithfully explain the Revelation or deposit of Faith that was handed down through the Apostles” (Vatican I, Dogmatic Constitution Pastor Aeternus Dz. 1836).

Moreover, “the power of the Pope is not unlimited; not only can he not change anything which is of divine institution (to suppress episcopal jurisdiction, for instance), but he is to build and not to destroy (cf. II Cor.10,8); he is enjoined, through natural law, not to sow confusion in the flock of Christ” (Dict. de Theol. Cath., II, col.2039-2040).

Saint Paul too confirmed the Faith of his converts: “But though we or an angel from heaven preach a Gospel to you besides that which we have preached to you, let him be anathema” (Gal. 1:8).

As a Catholic Bishop, briefly, this is my stand on the Post Conciliar reforms of the Second Vatican Council. If the Conciliar reforms are according to the will of Jesus Christ, then, I will gladly cooperate in their implementation. But if the Conciliar reforms are planned for the destruction of the Catholic Religion founded by Jesus Christ, then, I refuse to give my cooperation.

Holy Father, in 1969, a communication from Rome was received in San Fernando Diocese of La Union. It said the Tridentine Latin Mass was to be suppressed and the Novus Ordo Missae was to be implemented. There was no reason given. Since the order came from Rome it was obeyed without any protest (Roma locuta est, causa finita est [Rome has spoken; the matter is closed]).

I retired in 1993, 23 years after my episcopal consecration. Since my retirement, I discovered the real reason for the illegal suppression of the traditional Latin Mass. The ancient Mass was an obstacle to the introduction of ecumenism. The Catholic Mass contained Catholic dogmas, which Protestants denied. To achieve unity with Protestant sects, the Tridentine Latin Mass had to be scrapped, being replaced by the Novus Ordo Missae.

The Novus Ordo Missae was a concoction of Monsignor Annibale Bugnini. Six Protestant ministers helped Monsignor Bugnini in fabricating it. The innovators saw to it that no Catholic dogmas offensive to Protestant ears were left in the prayers. They deleted all that expressed the Catholic dogmas fully and replaced them with very ambiguous Protestantizing and heretical things. They even changed the form of the consecration given by Jesus Christ. With these modifications, the new rite of the Mass became more Protestant than Catholic.

The Protestants maintain that the Mass is a mere meal, a mere communion, a mere banquet, a memorial. The Council of Trent emphasized the reality of the sacrifice of the Mass, which is an unbloody renewal of the bloody sacrifice of Christ on Mount Calvary. “He, therefore, our God and Lord, though He was about to offer Himself once to God the Father upon the altar of the Cross…offered to God the Father His own body and blood under the species of bread and wine…at the last Supper on the night He was betrayed, so that He might leave to His beloved Spouse the Church a visible sacrifice (as nature of man demands), whereby that bloody sacrifice once to be completed on the Cross might be represented…” (Dz. 938).The Mass is also a communion to the sacrifice previously celebrated: a banquet where one eats the immolated Victim of the sacrifice. But if there is no sacrifice there is no communion with it. Mass is first and foremost a sacrifice and secondly a communion or a meal.

It is also noted that in the Novus Ordo Missae, Christ’s real Eucharistic Presence is implicitly denied. The same observation is also true concerning the Church’s doctrine of transubstantiation.

Connected with this, in the Novus Ordo Missae, the priest has been demoted from a priest who offers a sacrifice to one who merely presides over the assembly. Now he is the President of the assembly. For this role he faces the people. In the Traditional Mass, the priest, on the contrary, faces the tabernacle and the altar where is Christ.

After having known those mutations, I decided to stop saying the new rite of the Mass, which I was saying for more than twenty-seven years in obedience to ecclesiastical superiors. I returned to the Tridentine Latin Mass because it is the Mass instituted by Jesus Christ at the Last Supper which is the unbloody renewal of the bloody sacrifice of Jesus Christ on Mount Calvary. This Mass of all times has sanctified the lives of millions down the centuries.

Holy Father, with all the respect I have for you and for the Holy See of Saint Peter, I cannot follow your own teaching of the “universal salvation”, it contradicts Sacred Scripture.

Holy Father, are all men going to be saved? Jesus Christ wanted all men to be redeemed. In fact, He died for us all. Still, not all men are going to be saved because not all men fulfill all the necessary conditions in order to be numbered among the elects of God in heaven.

Before Jesus Christ ascended to Heaven, He entrusted to His Apostles the duty of preaching the Gospel to every creature. His instructions already hinted that all souls were not going to be saved. He said: “Go into the whole world, and preach the Gospel to every creature. He that believeth and is baptized shall be saved; he that believeth not shall be condemned.” (Mk.16:15-16).

Saint Paul supported this in his instruction to his converts: “Know you not that the unjust shall not possess the Kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterous, nor the effeminate, nor sodomites, nor thieves, nor covetous, not drunkards, nor railers, nor extortioners shall possess the Kingdom of God” (1 Cor. 6:9-10).

Holy Father, should we respect false religions? Jesus Christ founded only one Church in which one can find eternal salvation. This is the Holy Roman Catholic and Apostolic Church. When He gave all the doctrines and all the truths needed to be saved Christ did not say: “Respect all false religions.” In fact, the Son of God was crucified on the cross because He did not compromise His teaching.

In 1910, in his letter “Our Apostolic Mandate”, Pope Saint Pius X warned that the interdenominational spirit is part of the great movement of apostasy being organized in every country for a one world Church. Pope Leo XIII warned that to “treat all religions alike is calculated to bring about the ruin of all forms of religion, and especially of the Catholic Religion, which, as it is the only one that is true, cannot, without great injustice, be regarded as merely equal to other religions” (Encyclical Humanum Genus). The process is this: From Catholicism To Protestantism; From Protestantism To Modernism; From Modernism To Atheism.

Ecumenism, as practiced today, flies in the face of traditional Catholic doctrine and practices. It places the one true Religion established by Our Lord on the same base level with false, man-made religions – something that Popes throughout the centuries absolutely forbade Catholics to do: “It is clear that the Apostolic See can by no means take part in these (ecumenical) assemblies, nor is it in any way lawful for Catholics to give to such enterprises their encouragement or support” (Pope Pius XI, Mortalium Animos).

I am for eternal Rome, the Rome of Saints Peter and Paul. I do not follow Masonic Rome. Pope Leo XIII condemned Freemasonry in his encyclical Humanum Genus in 1884. Neither do I accept modernist Rome. Pope Saint Pius X also condemned modernism in his encyclical Pascendi Dominici Gregis, in 1907. I do not serve the Rome that is controlled by Freemasons who are the agents of Lucifer, the Prince of devils.

But I support the Rome that leads the Catholic Church faithfully to do the will of Jesus Christ – the glorification of the most holy and Triune God – God the Father, God the Son and God the Holy Ghost.

I consider myself fortunate because in this present crisis of the Catholic Church I received the grace to have returned to the Church that adheres to Catholic Tradition. Thank God, I am again saying the Traditional Latin Mass – the Mass instituted by Jesus at the Last Supper, the Mass of my ordination.

May the Blessed Mother Mary, Saint Joseph, Saint Anthony my patron saint, Saint Michael and my guardian Angel assist me to remain faithful to the Catholic Church founded by Jesus Christ for the salvation of men.

May I obtain the grace to remain and die in the bosom of the Holy Roman Catholic Apostolic Church that adheres to the ancient traditions and be always a faithful priest and bishop of Jesus Christ, the Son of God.

Most respectfully,

Bishop Salvador L. Lazo, DD 
Bishop Emeritus 
San Fernando Diocese of La Union

http://www.olrl.org/new_mass/

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A Terrible Warning

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In 1984, just before retiring at a venerable age, the diocesan Bishop of Niigata, Bishop John Shojiro Ito, in consulation with the Holy See, wrote a pastoral letter in which he recognized as being authentically of the Mother of God, the extraordinary series of events that had taken place from 1973 to 1981 in a little lay convent within his diocese, at Akita Japan. Hence in Akita we are dealing with a Church approved intervention of the Blessed Virgin Mary as sure in this respect as Lourdes or La Salette or Fatima.

The message of Akita, authenticated by Bishop Ito, is a continuation of Fatima. The chastisement threatened is truly terrible – far worse that the possibility of annihilation of several nations prophesied at Fatima. Akita is absolutely consistent with prophecies of Scripture.

The first message received by Sister Agnes Katsuko Sasagawa on June 6, 1973 was a call for prayer and sacrifice for the glory of the Father and salvation of souls. The second message,  August 3, 1973, was for prayer, penance and courageous sacrifices to soften the Father’s anger.

The third message on October 13, 1973, the actual anniversary of the final visions and miracle of Fatima is as follows; “As I told you, if men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day, recite the prayers of the Rosary. With the Rosary, pray for the pope, the bishops, and the priests. The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, and bishops against other bishops. The priests who venerate me will be scorned and opposed by the Confreres. The Church will be full of those who accept comprises and the demon will press many priests and consecrated souls to leave the service of the Lord.”

“The demon will rage especially against souls consecrated to God. The thought of the loss of so many souls is the cause of my sadness. If sins increase in number and gravity, there will no longer be pardon for them.”

In his pastoral letter approving the events of Akita as supernatural, the Bishop of Niigata said: “After the inquiries conducted up to the present day, one cannot deny the supernatural character of a series of unexplainable events relative to the statue of the Virgin honored at Akita (Diocese of Niigata). Consequently, I authorize that all of the diocese entrusted to me venerate the Holy Mother of Akita.”

Concerning the messages, His Excellency said: “As for the content of the messages received, it is no way contrary to Catholic doctrine or to good morals. When one thinks of the actual state of the world, the warning seems to correspond to it in many points.” His Excellency explained that he had taken eight years to give this judgement because of the importance and the responsibility in question. “The Congregation of the Doctrine for the Faith has given me directives in this sense,” the Bishop said, “that only the Bishop of the diocese in question has the power to recognize an event of this kind.”

The events of Akita have been confirmed by definite miracles, two of which are cited by the Bishop in his pastoral letter. While the warning given by Our Lady at Akita is terrible, the message, as the Bishop points out , is basically a repetition of the Message of Fatima. Our Lady stressed the importance of praying the Rosary, and above all of accepting from God whatever He may send in the course of each day…whatever suffering…and to offer it up in a reparation for so many sins committed throughout the world at this time. Our Lady begged especially for prayers for bishops, priests, and religious, and for reparation before the Blessed Sacrament. Our Lady said: “I have prevented the coming of calamities by offering to the Father, together with all the victim souls who console Him, the sufferings endured by the Son on the Cross, by His Blood and by His very loving Soul. Prayer, penance, and courageous sacrifices can appease the anger of the Father.”

To the little religious community where Our Lady gave the messages, she asked that it “live in poverty, sanctity itself and pray in reparation for the ingratitude and the outrages of so many men.”

The apparitions and events in Akita, Japan, center around a three foot high statue of Our Lady with a Japanese face in the chapel of the Eucharisitic Handmaids of the Sacred Heart. These supernatural happenings involve Sr. Agnes Sasagawa, one of the Sisters in the convent, to whom Our Lady gave Her messages. Sister had been very ill, requiring about 20 operations. When the apparitions began, she was nearly deaf. On June 12, 1973, when she opened the tabernacle for adoration of the Blessed Sacrament, a very strong light came from it and filled the entire chapel. This happened for three days. When Sister asked the other Sisters if they had seen anything out of the ordinary, they said no.

This strong light also came from the tabernacle on the feast of Corpus Christi. When Sr. Sasagawa told the Bishop of Akita (who was visiting the convent on the feast) of this, he advised her to keep it in her heart. On the Vigil of the Feast of the Sacred Heart that same year, Sr. Sasagawa’s guardian angel appeared to her and asked her to pray the Fatima decade prayer after each decade of the Rosary. In 1973 this prayer was not well known in Japan, and Sister had trouble understanding it. But the Sisters began to recite the prayer and it has now spread throughout Japan.

On the same occasion as the apparition of her guardian angel, a wound in the form of a cross appeared in the hollow of Sr. Sasagawa’s left hand and began to bleed. The bleeding ended on the Feast of the Immaculate Heart of Mary. The following Friday, the wound bled and stopped the next day. This continued for a month. Sister’s guardian angel later spoke to her in chapel. Although nearly deaf, she heard the angel saying: “Pray not only for yourself, but for the people of all nations. The world today is wounding the Sacred Heart of Jesus through so much sin and ingratitude.” After hearing this, Sister heard a voice come from the statue in the chapel: “My daughter, you obeyed me very well, you have renounced everything. This deafness is a great suffering for you. Have patience, you will be healed. It is a trial. Pray in reparation for all people. Pray much for the Holy Father, for the bishops and for priests.”

On July 6, 1973, a bleeding wound appeared on the right hand of the statue of Our Lady in the chapel. On other days, the face of the statue bled. Sister’s guardian angel told her: “This flowing of blood is significant. It will be shed for the conversion of men and in reparation for sins. To the devotion of the Sacred Heart add the devotion to the Precious Blood.” Other messages followed. About a month after seeing the wound in the right hand of Our Lady’s statue, Sr. Sasagawa heard: “My daughter, if you love Our Lord, listen to me. Many people in the world grieve Our Lord. I ask for souls who will console Him, and who will make reparation. The Heavenly Father is preparing a great punishment for the world. Many times I have tried with my Son to soften the anger of the Father. I presented to Him many atoning souls who make reparation by prayers and sacrifices. That is what I ask of you. Honor poverty. Live poorly. You must keep your vows, which are like three nails to nail you to the Cross – the nail of poverty, chastity and obedience.”

Beginning on September 20, 1973, the statue began to sweat from the face to the feet. Tears began to flow down the face. Also, a very pleasant odor was felt in the chapel. This happened many times in the presence of others, including the Bishop. In all, the statue wept a total of 101 times. On October 13, 1973, there was a serious message. “As I said before,” Our Lady said, “if mankind does not repent, the Heavenly Father will inflict a very serious punishment on the whole world; a punishment the likes of which has never happened before. Many people will perish. Pray the Rosary often. Only I can prevent the disaster. Whoever entrusts themselves to me will be saved.” The statue continued to weep and other messages followed. Pilgrims came and many received answers to their prayers. Then, in 1981, Theresa Chon, who was suffering from terminal brain cancer, was miraculously healed through the intercession of Our Lady of Akita. This healing was well documented by Fr. Joseph Oh of Seoul, S. Korea.

In his pastoral letter, Bishop Ito said that it would have been difficult to believe in a message from Our Lady that is so terrible, unless there was overwhelming proof that it was indeed from Her. But he points out that the terrible chastisement of which Our Lady speaks is on the condition: “If men do not repent and do not better themselves…” The Bishop added it is a serious warning, while at the same time one perceives in it the maternal love of Our Lady. In Her message warning the world of the annihilation of a great part of humanity, She said: “The thought of the loss of numerous souls makes me sad.”

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How do we repent and better ourselves? Repentance is a “sorrow of heart and detestation for sin committed with the resolution not to sin again.” (Trent.sess.xiv,cap.4). Once mortal sin has been committed, an act of contrition is necessary for salvation (this is of faith from Scripture and Tradition). To be effective contrition must be genuine, must comprise all mortal sin committed, must spring from a motive that has reference to God and include a hatred of sin as the greatest of evils (this is the common teaching of theologians). Contrition is termed perfect when it arises from the pure love of God; by perfect contrition, sin is forgiven even before it is manifested in the sacrament of Penance, though the obligation of confession remains. What are the sins most prevalent today which are calling down God’s wrath upon us? We see wholesale violations of the first three Commandments. The first Commandment: I am the Lord Thy God, thou shall not have strange God’s before me.” In summary, we find in the Catechism of the Council of Trent, The Catechism of Pope St. Pius X and the Baltimore Catechism, that the First Commandment forbids idolatry, superstitution, spiritism, tempting God, sacrilege and sins against Faith. The Catechism then asks “How does a Catholic sin against Faith?” Answer: “A Catholic sins against Faith by apostasy, heresy, indifferentism and by taking part in non-Catholic worship! This, indeed, is a powerful indictment against the present ecumenical practice that has swept through and disfigured the Church since the 2nd Vatican Council.

The Second Commandment forbids using the Lord’s Name in vain (blasphemy). If we consult the Catechism of the Council of Trent’ s treatment of the Second Commandment, it teaches that those who support heresy, and “distort the Sacred Scriptures from their genuine and true meaning,” are guilty of sins against the Second Commandment. Thus, those who distort the meaning of Scripture, namely Protestants, are, in the objective order, guilty of this sin, because their perversion of Sacred Scripture is an irreverence to the Holy Word of God.

The Third Commandment deals with keeping holy the Sabbath Day. It is evident for all to see that Sunday has become a day of business as usual. People doing unnecessary work, places of business opened with people shopping without any regard to the Third Commandment which strictly forbids all unnecessary work and doing business on Sunday.

The Fifth Commandment: Thou shall not kill. We see a blatant disregard for this Commandment in the slaughter of some 3500 babies every day by Abortion with very, very few doing anything to bring about an end to this human carnage.

Now we come to the Sixth Commandment, which violation causes more souls to go to Hell than any of the other Ten Commandments. The Sixth Commandment is transgressed by Divorce which leads to adultery when either of the two spouses remarry. (Mark 10:11, 12) (Matt. 19:6) (Cor. 7:10, 11), Fornication, Homosexuality or Sodomy. (Rom. 1:27) (2nd Peter 2:6) (St. Jude 1:7). We see the Sixth Commandment horribly violated by immodest dress. Modesty and purity have practicality vanished from our society. (1 Tim.2:9-10)

This impending chastisement can be averted if enough people pray the Rosary daily and do penance which Our Lady requested at Fatima in 1917.

Our Lady of the Rosary Library http://www.olrl.org

God Bless BJS!!

A Solemn Act of Consecration to the Immaculate Heart of Mary

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Most Holy Virgin Mary, tender Mother of men, to fulfill the desires of the Sacred Heart of Jesus, we consecrated this Parish, ourselves and our families to Thy Sorrowful and Immaculate Heart, O Queen of the Most Holy Rosary, and we recommend to Thee, all the people of our country and all the world.

Deign to accept our consecration, dearest Mother, and use us as Thou wish to accomplish Thy designs in the world.

O Sorrowful and Immaculate Heart of Mary, Queen of the Most Holy Rosary, and Queen of the World, rule over us, together with the Sacred Heart of Jesus Christ, Our King.

Save us from the spreading flood of modern paganism; kindle in our hearts and homes the love of purity, the practice of a virtuous life, an ardent zeal for souls, and a desire to pray the Rosary more faithfully.

We come with confidence to Thee, O Throne of Grace and Mother of Fair Love.

Inflame us with the same Divine Fire which has inflamed Thy own Sorrowful and Immaculate Heart.

Make our hearts and homes Thy shrine, and through us, make the Heart of Jesus, together with Thy rule, triumph in every heart and home.

Amen

Confession of an Ex-Abortionist

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By Dr. Bernard Nathanson, OB-GYN 133 E. 80th St., New York, NY 10021
Printed in the Milford Citizen, a Connecticut newspaper May 18, 1986

I am personally responsible for 75,000 abortions. This legitimizes my credentials to speak to you with some authority on the issue. I was one of the founders of the National Association for the Repeal of the Abortion Laws in the U.S. in 1968. A truthful poll of opinion then would have found that most Americans were against permissive abortion. Yet within five years we had convinced the Supreme Court to issue the decision which legalized abortion throughout America in 1973 and produced virtual abortion on demand up to birth.

How did we do this? It is important to understand the tactics involved because these tactics have been used throughout the western world with one permutation or another, in order to change abortion law.

The First Key Tactic was to capture the media

We persuaded the media that the cause of permissive abortion was a liberal enlightened, sophisticated one. Knowing that if a true poll were taken, we would be soundly defeated, we simply fabricated the results of fictional polls. We announced to the media that we had taken polls and that 60% of Americans were in favor of permissive abortion. This is the tactic of the self-fulfilling lie. Few people care to be in the minority.

We aroused enough sympathy to sell our program of permissive abortion by fabricating the number of illegal abortions done annually in the U.S. The actual figure was approaching 100,000 but the figure we gave to the media repeatedly was 1,000,000. Repeating the big lie often enough convinces the public. The number of women dying from illegal abortions was around 200 – 250 annually. The figure constantly fed to the media was 10,000. These false figures took root in the consciousness of Americans convincing many that we needed to crack the abortion law. Another myth we fed to the public through the media was that legalizing abortion would only mean that the abortions taking place illegally would then be done legally. In fact, of course, abortion is now being used as a primary method of birth control in the U.S. and the annual number of abortions has increased by 1500% since legalization.

The Second Key Tactic was to Play the Catholic Card

We systematically vilified the Catholic Church and its “socially backward ideas” and picked on the Catholic hierarchy as the villain in opposing abortion. This theme was played endlessly. We fed the media such lies as “we all know that opposition to abortion comes from the hierarchy and not from most Catholics” and “Polls prove time and again that most Catholics want abortion law reform.” And the media drum-fired all this into the American people, persuading them that anyone opposing permissive abortion must be under the influence of the Catholic hierarchy and that Catholics in favor of abortion are enlightened and forward-looking. An inference of this tactic was that there were no non-Catholic groups opposing abortion. The fact that other Christian as well as non-Christian religions were (and still are) monolithically opposed to abortion was constantly suppressed, along with pro-life atheists’ opinions.

The Third Key Tactic was the Denigration and Suppression of all Scientific Evidence that Life Begins at Conception

I am often asked what made me change my mind. How did I change from prominent abortionist to pro-life advocate? In 1973, I became director of obstetrics of a large hospital in New York City and had to set up a perinatal research unit, just at the start of a great new technology which we now use every day to study the fetus in the womb. A favorite pro-abortion tactic is to insist that the definition of when life begins is impossible; that the question is a theological or moral or philosophical one, anything but a scientific one. Fetology makes it undeniably evident that life begins at conception and requires all the protection and safeguards that any of us enjoy.

Why, you may well ask, do some American doctors who are privy to the findings of fetology, discredit themselves by carrying out abortions? Simple arithmetic: at $300.00 a time 1.55 million abortions means an industry generating $500,000,000 annually, of which most goes into the pocket of the physician doing the abortion. It is clear that permissive abortion is purposeful destruction of what is undeniably human life. It is an impermissible act of deadly violence. One must concede that unplanned pregnancy is a wrenchingly difficult dilemma. But to look for its solution in a deliberate act of destruction is to trash the vast resourcefulness of human ingenuity, and to surrender the public weal to the classic utilitarian answer to social problems.

As a scientist I know, not believe, know that human life begins at conception. Although I am not a formal religionist, I believe with all my heart that there is a divinity of existence which commands us to declare a final and irreversible halt to this infinitely sad and shameful crime against humanity.

Taken from an article published on http://www.faithfulcatholics.com please pray to stop the constant murder of innocent lives.

Update: New Beginnings

It has been a year since I started this blog. Thanks to God, sobriety, and the wealth of traditional Catholic resources I have at my disposal, it has been to me, an extremely successful, and life changing endeavour.

As I am confident enough in my ability and knowledge base to step out into the realm of public speaking, and am currently marketing myself to do so; I would like to thank those who have supported and spread my website and it’s content. The reason I started this website in 2016 was to give something, of anything I had to the 4 children I had started to raise in an unstable and addiction ridden home-life. The thought of this site turned into my way of voicing everything on the topic of truth I could find and will continue to do so. Not as the world sees it, but as it’s Author made it.

I just recently purchased and will be spreading my own domain and my website will now just be http://tradcat4christ.com I have also asked for any and all possible support and donations on a separate page that will be used strictly for this Apostalate and the spreading of its content through public speaking, newsletters, books, and pamphlets.

As I have stated in the beginning I am not trying to make this any type of business as much as I am trying my best to travel and connect with other people, and bring them sober truth. In the up and coming year I hope to continue to produce a YouTube talk show about pertinent Catholic issues, a newsletter and to speak publicly on these topics with presentations.

In order for me to do this I am asking for YOUR help! The very first thing I ask for is your prayers in Our Blessed Mother’s assistance and support in spreading the truth of her Son and His Church. The second is that you could spread your favorite articles with my new domain to all of your family and friends so that maybe one day you can hear or read something you contributed to making. After all it is OUR mission to bring souls to God, to help bring lost sheep back to the fold. Truth does not change, just as Christ never changes.

The last thing I want to ask is for ANY financial assistance that you can provide to my website and mission. It’s always humbling to have to beg for money, but I want to do everything in my power as long as I am alive to help spread truth and save souls.

All proceeds go into a PayPal account where it will be used strictly for printing material, video production, and booking public speaking seminars. Once I can reach a certain point all initial supporters will receive a discounted copy of my first book The God Honest Truth, mass offerings, and special recognition.

I am currently doing the best I can to spread the content of this site and continue to produce material in line with raising four children. It is tedious and sometimes very taxing, but it is worth all my efforts and attention that I have to spare.

Thank you all for all the support, follows and comments over the year and I hope by this time next year this is something we can really be proud of. God Bless You All

[link: paypal.me/tradcat4christ]
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God Bless BJS!