Category Archives: Errors

Letter of Saint Athanasius to His Flock

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The Catholic Church Ravaged in the Fourth Century

Saint Athanasius lived in the fourth century during the time of what used to be considered the greatest crisis of faith ever to befall the Catholic Church, the Arian Heresy. (The Arians denied the Divinity of Our Lord Jesus Christ). The vast majority of Churchmen fell into this heresy, so much so that Saint Jerome wrote of the period, “The whole world groaned and was amazed to find itself Arian”. Athanasius was the Bishop of Alexandria in Egypt for 46 years. He was banned from his diocese at least five times and spent a total of 17 years in exile. He even suffered an unjust excommunication from Pope Liberius (325-366) who was under Arian influence. It is a cold fact of history that Athanasius stood virtually alone against the onslaught of heretical teaching ravaging the Church of his day – begetting the familiar phrase, “Athanasius contra mundum”, that is, “Athanasius against the world”.

The famous convert to the Church, Ven. John Henry Newman, described him as a “principal instrument, after the Apostles, by which the sacred truths of Christianity have been conveyed and secured to the world.” Often referred to as the Champion of Orthodoxy, Saint Athanasius was undoubtedly one of the most courageous defenders of the Faith in the entire history of the Church. If anyone can be singled out as a Saint for our times, surely it is Saint Athanasius. The following letter of his could, almost word for word, have been written yesterday.

“May God console you! … What saddens you … is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises – but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith? The true Faith, obviously. Who has lost and who has won in the struggle – the one who keeps the premises or the one who keeps the Faith? True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way …

“You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis. No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day.

“Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray. Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ.”

Other Patristic Testimony To The Abysmal State of the Church at the Time Of The Arian Heresy

A.D. 360: Saint Gregory Nazianzen says about this date: “Surely the pastors have done foolishly; for excepting a very few, who either on account of their insignificance were passed over, or who by reason of their virtue resisted, and who were to be left as a seed and root for the springing up again and revival of Israel (the Church. ed.) by the influence of the Spirit, all temporized, only differing from each other in this, that some succumbed earlier, and others later; some were foremost champions and leaders in the impiety, and others joined the second rank of the battle, being overcome by fear, or by interests, or by flattery, or, what was the most excusable, by their own ignorance.

Cappodocia: Saint Basil says about the year 372: “Religious people keep silence, but every blaspheming tongue is let loose. Sacred things are profaned; those of the laity who are sound in the Faith avoid the places of worship as schools of impiety, and raise their hands in solitude, with groans and tears to the Lord in Heaven.” Four years after he writes: “Matters have come to this pass: the people have left their houses of prayer, and assembled in the deserts, – a pitiable sight; women and children, old men, and men otherwise infirm, wretchedly faring in the open air, amid most profuse rains and snowstorms and winds and frosts of winter; and again in summer under a scorching sun. To this they submit, because they will have no part of the wicked Arian leaven.” Again: “Only one offense is now vigorously punished an accurate observance of our fathers’ traditions. For this cause the pious are driven from their countries and transported into deserts.”

In our time when impious novelties, liberalism and modernism are ravishing the Church under the pretext of “aggiornamento” (update!), and infidelity to Catholic Tradition is the order of the day, the above statements cannot help but strike the reader as a parallel of our time. As it was then so it is today.

Today we see the loss of faith among many Catholics occasioned by compromises in the Faith, both great and small, which have touched on the very essence of our Faith. Recent surveys and polls show that only 15% of Catholics believe that they have to accept all of the Church’s teachings.

The majority of Church leaders have succumbed to the “spirit of the age”, and faithful Catholics now suffer at the hands of those who should be their protectors.

The Catholic Church survived the Arian crisis, and so it will survive the present one. For our part, it is our duty to remain faithful to the unchangeable teaching and Sacred Tradition of our Holy Catholic Church, and to not compromise our Faith in any way with the present trend of liberalism and modernism sweeping the Catholic Church worldwide.

If the Arian crisis proves anything, if this historical lesson of the fourth century teaches us anything in the twentieth century it is this: Falsehood cannot become truth no matter how many accept it but rather the truth of doctrinal teaching is to be judged by its conformity to Tradition and not by the number or even the authority of those teaching it. It shows to us that a pope can err as a private teacher and so much more the bishops. Another point the Arian crisis brings out is that Catholics true to the traditional faith may have to worship outside the official Churches, their parish churches and even to avoid them as schools of impiety. It proves that Catholics may even have to suffer false denunciation and excommunication for their beliefs as St. Athanasius suffered: today as always we must pray for the Church, the clergy and especially the bishops and our Holy Father the Pope. Only the good Lord knows how long this crisis will last but Our Blessed Mother has given us hope in Her prophecy at Fatima. “In the end my Immaculate Heart will triumph and there will be peace in the world”.

http://www.olrl.org/snt_docs/

God Bless BJS!!

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My Declaration of Faith

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To John Paul II

Ascension Thursday
May 21, 1998

Most Holy Father,

 On this tenth anniversary of the consecration of the four Catholic bishops by His Grace Archbishop Marcel Lefebvre for the survival of the Catholic Faith, by the grace of God, I declare that I am Roman Catholic. My religion was founded by Jesus Christ when He said to Peter: “Thou art Peter and upon this Rock, I will build My Church” (Mt. 16: 18).

Holy Father, my Credo is the Apostles’ Creed. The deposit of Faith came from Jesus Christ and was completed at the death of the last Apostle. It was entrusted to the Roman Catholic Church to serve as a guide for the salvation of souls to the end of time.

Saint Paul instructed Timothy: “O Timothy, keep the deposit” (1 Tm. 6:20), the deposit of Faith! Holy Father, it seems that Saint Paul is telling me: “Keep the deposit…the deposit that is entrusted to you, not discovered by you. You receive it: you did not draw it from your resources. It is not the fruit of any personal understanding but of teaching. It is not personal use, but it belongs to public tradition. It does not come from you, but it has come to you. With respect to it, you cannot act as an author, but only a simple keeper. You are not its initiator but its disciple. It is not for you to direct it, but your duty to follow it” (Saint Vincent of Lerins, Commonitorium, No. 21).

The Holy Council of Vatican I teaches that “the doctrine of Faith that God has revealed, was not proposed to the minds of men as a philosophical discovery to be perfected, but as the divine deposit, entrusted to the Spouse of Christ that she might faithfully keep it and infallibly define it. Consequently, the meaning of the sacred dogmas which must always be preserved, is that which our Holy Mother the Church has determined. Never is it permissible to depart from this in the name of a deeper understanding” (Dogmatic Constitution Dei Filius, Dz.1800).

“The Holy Ghost was promised to the successors of Peter, not that they might make known new doctrine by His Revelation but rather that, with His assistance, they might religiously guard and faithfully explain the Revelation or deposit of Faith that was handed down through the Apostles” (Vatican I, Dogmatic Constitution Pastor Aeternus Dz. 1836).

Moreover, “the power of the Pope is not unlimited; not only can he not change anything which is of divine institution (to suppress episcopal jurisdiction, for instance), but he is to build and not to destroy (cf. II Cor.10,8); he is enjoined, through natural law, not to sow confusion in the flock of Christ” (Dict. de Theol. Cath., II, col.2039-2040).

Saint Paul too confirmed the Faith of his converts: “But though we or an angel from heaven preach a Gospel to you besides that which we have preached to you, let him be anathema” (Gal. 1:8).

As a Catholic Bishop, briefly, this is my stand on the Post Conciliar reforms of the Second Vatican Council. If the Conciliar reforms are according to the will of Jesus Christ, then, I will gladly cooperate in their implementation. But if the Conciliar reforms are planned for the destruction of the Catholic Religion founded by Jesus Christ, then, I refuse to give my cooperation.

Holy Father, in 1969, a communication from Rome was received in San Fernando Diocese of La Union. It said the Tridentine Latin Mass was to be suppressed and the Novus Ordo Missae was to be implemented. There was no reason given. Since the order came from Rome it was obeyed without any protest (Roma locuta est, causa finita est [Rome has spoken; the matter is closed]).

I retired in 1993, 23 years after my episcopal consecration. Since my retirement, I discovered the real reason for the illegal suppression of the traditional Latin Mass. The ancient Mass was an obstacle to the introduction of ecumenism. The Catholic Mass contained Catholic dogmas, which Protestants denied. To achieve unity with Protestant sects, the Tridentine Latin Mass had to be scrapped, being replaced by the Novus Ordo Missae.

The Novus Ordo Missae was a concoction of Monsignor Annibale Bugnini. Six Protestant ministers helped Monsignor Bugnini in fabricating it. The innovators saw to it that no Catholic dogmas offensive to Protestant ears were left in the prayers. They deleted all that expressed the Catholic dogmas fully and replaced them with very ambiguous Protestantizing and heretical things. They even changed the form of the consecration given by Jesus Christ. With these modifications, the new rite of the Mass became more Protestant than Catholic.

The Protestants maintain that the Mass is a mere meal, a mere communion, a mere banquet, a memorial. The Council of Trent emphasized the reality of the sacrifice of the Mass, which is an unbloody renewal of the bloody sacrifice of Christ on Mount Calvary. “He, therefore, our God and Lord, though He was about to offer Himself once to God the Father upon the altar of the Cross…offered to God the Father His own body and blood under the species of bread and wine…at the last Supper on the night He was betrayed, so that He might leave to His beloved Spouse the Church a visible sacrifice (as nature of man demands), whereby that bloody sacrifice once to be completed on the Cross might be represented…” (Dz. 938).The Mass is also a communion to the sacrifice previously celebrated: a banquet where one eats the immolated Victim of the sacrifice. But if there is no sacrifice there is no communion with it. Mass is first and foremost a sacrifice and secondly a communion or a meal.

It is also noted that in the Novus Ordo Missae, Christ’s real Eucharistic Presence is implicitly denied. The same observation is also true concerning the Church’s doctrine of transubstantiation.

Connected with this, in the Novus Ordo Missae, the priest has been demoted from a priest who offers a sacrifice to one who merely presides over the assembly. Now he is the President of the assembly. For this role he faces the people. In the Traditional Mass, the priest, on the contrary, faces the tabernacle and the altar where is Christ.

After having known those mutations, I decided to stop saying the new rite of the Mass, which I was saying for more than twenty-seven years in obedience to ecclesiastical superiors. I returned to the Tridentine Latin Mass because it is the Mass instituted by Jesus Christ at the Last Supper which is the unbloody renewal of the bloody sacrifice of Jesus Christ on Mount Calvary. This Mass of all times has sanctified the lives of millions down the centuries.

Holy Father, with all the respect I have for you and for the Holy See of Saint Peter, I cannot follow your own teaching of the “universal salvation”, it contradicts Sacred Scripture.

Holy Father, are all men going to be saved? Jesus Christ wanted all men to be redeemed. In fact, He died for us all. Still, not all men are going to be saved because not all men fulfill all the necessary conditions in order to be numbered among the elects of God in heaven.

Before Jesus Christ ascended to Heaven, He entrusted to His Apostles the duty of preaching the Gospel to every creature. His instructions already hinted that all souls were not going to be saved. He said: “Go into the whole world, and preach the Gospel to every creature. He that believeth and is baptized shall be saved; he that believeth not shall be condemned.” (Mk.16:15-16).

Saint Paul supported this in his instruction to his converts: “Know you not that the unjust shall not possess the Kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterous, nor the effeminate, nor sodomites, nor thieves, nor covetous, not drunkards, nor railers, nor extortioners shall possess the Kingdom of God” (1 Cor. 6:9-10).

Holy Father, should we respect false religions? Jesus Christ founded only one Church in which one can find eternal salvation. This is the Holy Roman Catholic and Apostolic Church. When He gave all the doctrines and all the truths needed to be saved Christ did not say: “Respect all false religions.” In fact, the Son of God was crucified on the cross because He did not compromise His teaching.

In 1910, in his letter “Our Apostolic Mandate”, Pope Saint Pius X warned that the interdenominational spirit is part of the great movement of apostasy being organized in every country for a one world Church. Pope Leo XIII warned that to “treat all religions alike is calculated to bring about the ruin of all forms of religion, and especially of the Catholic Religion, which, as it is the only one that is true, cannot, without great injustice, be regarded as merely equal to other religions” (Encyclical Humanum Genus). The process is this: From Catholicism To Protestantism; From Protestantism To Modernism; From Modernism To Atheism.

Ecumenism, as practiced today, flies in the face of traditional Catholic doctrine and practices. It places the one true Religion established by Our Lord on the same base level with false, man-made religions – something that Popes throughout the centuries absolutely forbade Catholics to do: “It is clear that the Apostolic See can by no means take part in these (ecumenical) assemblies, nor is it in any way lawful for Catholics to give to such enterprises their encouragement or support” (Pope Pius XI, Mortalium Animos).

I am for eternal Rome, the Rome of Saints Peter and Paul. I do not follow Masonic Rome. Pope Leo XIII condemned Freemasonry in his encyclical Humanum Genus in 1884. Neither do I accept modernist Rome. Pope Saint Pius X also condemned modernism in his encyclical Pascendi Dominici Gregis, in 1907. I do not serve the Rome that is controlled by Freemasons who are the agents of Lucifer, the Prince of devils.

But I support the Rome that leads the Catholic Church faithfully to do the will of Jesus Christ – the glorification of the most holy and Triune God – God the Father, God the Son and God the Holy Ghost.

I consider myself fortunate because in this present crisis of the Catholic Church I received the grace to have returned to the Church that adheres to Catholic Tradition. Thank God, I am again saying the Traditional Latin Mass – the Mass instituted by Jesus at the Last Supper, the Mass of my ordination.

May the Blessed Mother Mary, Saint Joseph, Saint Anthony my patron saint, Saint Michael and my guardian Angel assist me to remain faithful to the Catholic Church founded by Jesus Christ for the salvation of men.

May I obtain the grace to remain and die in the bosom of the Holy Roman Catholic Apostolic Church that adheres to the ancient traditions and be always a faithful priest and bishop of Jesus Christ, the Son of God.

Most respectfully,

Bishop Salvador L. Lazo, DD 
Bishop Emeritus 
San Fernando Diocese of La Union

http://www.olrl.org/new_mass/

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A Terrible Warning

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In 1984, just before retiring at a venerable age, the diocesan Bishop of Niigata, Bishop John Shojiro Ito, in consulation with the Holy See, wrote a pastoral letter in which he recognized as being authentically of the Mother of God, the extraordinary series of events that had taken place from 1973 to 1981 in a little lay convent within his diocese, at Akita Japan. Hence in Akita we are dealing with a Church approved intervention of the Blessed Virgin Mary as sure in this respect as Lourdes or La Salette or Fatima.

The message of Akita, authenticated by Bishop Ito, is a continuation of Fatima. The chastisement threatened is truly terrible – far worse that the possibility of annihilation of several nations prophesied at Fatima. Akita is absolutely consistent with prophecies of Scripture.

The first message received by Sister Agnes Katsuko Sasagawa on June 6, 1973 was a call for prayer and sacrifice for the glory of the Father and salvation of souls. The second message,  August 3, 1973, was for prayer, penance and courageous sacrifices to soften the Father’s anger.

The third message on October 13, 1973, the actual anniversary of the final visions and miracle of Fatima is as follows; “As I told you, if men do not repent and better themselves, the Father will inflict a terrible punishment on all humanity. It will be a punishment greater than the deluge, such as one will never have seen before. Fire will fall from the sky and will wipe out a great part of humanity, the good as well as the bad, sparing neither priests nor faithful. The survivors will find themselves so desolate that they will envy the dead. The only arms which will remain for you will be the Rosary and the Sign left by my Son. Each day, recite the prayers of the Rosary. With the Rosary, pray for the pope, the bishops, and the priests. The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, and bishops against other bishops. The priests who venerate me will be scorned and opposed by the Confreres. The Church will be full of those who accept comprises and the demon will press many priests and consecrated souls to leave the service of the Lord.”

“The demon will rage especially against souls consecrated to God. The thought of the loss of so many souls is the cause of my sadness. If sins increase in number and gravity, there will no longer be pardon for them.”

In his pastoral letter approving the events of Akita as supernatural, the Bishop of Niigata said: “After the inquiries conducted up to the present day, one cannot deny the supernatural character of a series of unexplainable events relative to the statue of the Virgin honored at Akita (Diocese of Niigata). Consequently, I authorize that all of the diocese entrusted to me venerate the Holy Mother of Akita.”

Concerning the messages, His Excellency said: “As for the content of the messages received, it is no way contrary to Catholic doctrine or to good morals. When one thinks of the actual state of the world, the warning seems to correspond to it in many points.” His Excellency explained that he had taken eight years to give this judgement because of the importance and the responsibility in question. “The Congregation of the Doctrine for the Faith has given me directives in this sense,” the Bishop said, “that only the Bishop of the diocese in question has the power to recognize an event of this kind.”

The events of Akita have been confirmed by definite miracles, two of which are cited by the Bishop in his pastoral letter. While the warning given by Our Lady at Akita is terrible, the message, as the Bishop points out , is basically a repetition of the Message of Fatima. Our Lady stressed the importance of praying the Rosary, and above all of accepting from God whatever He may send in the course of each day…whatever suffering…and to offer it up in a reparation for so many sins committed throughout the world at this time. Our Lady begged especially for prayers for bishops, priests, and religious, and for reparation before the Blessed Sacrament. Our Lady said: “I have prevented the coming of calamities by offering to the Father, together with all the victim souls who console Him, the sufferings endured by the Son on the Cross, by His Blood and by His very loving Soul. Prayer, penance, and courageous sacrifices can appease the anger of the Father.”

To the little religious community where Our Lady gave the messages, she asked that it “live in poverty, sanctity itself and pray in reparation for the ingratitude and the outrages of so many men.”

The apparitions and events in Akita, Japan, center around a three foot high statue of Our Lady with a Japanese face in the chapel of the Eucharisitic Handmaids of the Sacred Heart. These supernatural happenings involve Sr. Agnes Sasagawa, one of the Sisters in the convent, to whom Our Lady gave Her messages. Sister had been very ill, requiring about 20 operations. When the apparitions began, she was nearly deaf. On June 12, 1973, when she opened the tabernacle for adoration of the Blessed Sacrament, a very strong light came from it and filled the entire chapel. This happened for three days. When Sister asked the other Sisters if they had seen anything out of the ordinary, they said no.

This strong light also came from the tabernacle on the feast of Corpus Christi. When Sr. Sasagawa told the Bishop of Akita (who was visiting the convent on the feast) of this, he advised her to keep it in her heart. On the Vigil of the Feast of the Sacred Heart that same year, Sr. Sasagawa’s guardian angel appeared to her and asked her to pray the Fatima decade prayer after each decade of the Rosary. In 1973 this prayer was not well known in Japan, and Sister had trouble understanding it. But the Sisters began to recite the prayer and it has now spread throughout Japan.

On the same occasion as the apparition of her guardian angel, a wound in the form of a cross appeared in the hollow of Sr. Sasagawa’s left hand and began to bleed. The bleeding ended on the Feast of the Immaculate Heart of Mary. The following Friday, the wound bled and stopped the next day. This continued for a month. Sister’s guardian angel later spoke to her in chapel. Although nearly deaf, she heard the angel saying: “Pray not only for yourself, but for the people of all nations. The world today is wounding the Sacred Heart of Jesus through so much sin and ingratitude.” After hearing this, Sister heard a voice come from the statue in the chapel: “My daughter, you obeyed me very well, you have renounced everything. This deafness is a great suffering for you. Have patience, you will be healed. It is a trial. Pray in reparation for all people. Pray much for the Holy Father, for the bishops and for priests.”

On July 6, 1973, a bleeding wound appeared on the right hand of the statue of Our Lady in the chapel. On other days, the face of the statue bled. Sister’s guardian angel told her: “This flowing of blood is significant. It will be shed for the conversion of men and in reparation for sins. To the devotion of the Sacred Heart add the devotion to the Precious Blood.” Other messages followed. About a month after seeing the wound in the right hand of Our Lady’s statue, Sr. Sasagawa heard: “My daughter, if you love Our Lord, listen to me. Many people in the world grieve Our Lord. I ask for souls who will console Him, and who will make reparation. The Heavenly Father is preparing a great punishment for the world. Many times I have tried with my Son to soften the anger of the Father. I presented to Him many atoning souls who make reparation by prayers and sacrifices. That is what I ask of you. Honor poverty. Live poorly. You must keep your vows, which are like three nails to nail you to the Cross – the nail of poverty, chastity and obedience.”

Beginning on September 20, 1973, the statue began to sweat from the face to the feet. Tears began to flow down the face. Also, a very pleasant odor was felt in the chapel. This happened many times in the presence of others, including the Bishop. In all, the statue wept a total of 101 times. On October 13, 1973, there was a serious message. “As I said before,” Our Lady said, “if mankind does not repent, the Heavenly Father will inflict a very serious punishment on the whole world; a punishment the likes of which has never happened before. Many people will perish. Pray the Rosary often. Only I can prevent the disaster. Whoever entrusts themselves to me will be saved.” The statue continued to weep and other messages followed. Pilgrims came and many received answers to their prayers. Then, in 1981, Theresa Chon, who was suffering from terminal brain cancer, was miraculously healed through the intercession of Our Lady of Akita. This healing was well documented by Fr. Joseph Oh of Seoul, S. Korea.

In his pastoral letter, Bishop Ito said that it would have been difficult to believe in a message from Our Lady that is so terrible, unless there was overwhelming proof that it was indeed from Her. But he points out that the terrible chastisement of which Our Lady speaks is on the condition: “If men do not repent and do not better themselves…” The Bishop added it is a serious warning, while at the same time one perceives in it the maternal love of Our Lady. In Her message warning the world of the annihilation of a great part of humanity, She said: “The thought of the loss of numerous souls makes me sad.”

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How do we repent and better ourselves? Repentance is a “sorrow of heart and detestation for sin committed with the resolution not to sin again.” (Trent.sess.xiv,cap.4). Once mortal sin has been committed, an act of contrition is necessary for salvation (this is of faith from Scripture and Tradition). To be effective contrition must be genuine, must comprise all mortal sin committed, must spring from a motive that has reference to God and include a hatred of sin as the greatest of evils (this is the common teaching of theologians). Contrition is termed perfect when it arises from the pure love of God; by perfect contrition, sin is forgiven even before it is manifested in the sacrament of Penance, though the obligation of confession remains. What are the sins most prevalent today which are calling down God’s wrath upon us? We see wholesale violations of the first three Commandments. The first Commandment: I am the Lord Thy God, thou shall not have strange God’s before me.” In summary, we find in the Catechism of the Council of Trent, The Catechism of Pope St. Pius X and the Baltimore Catechism, that the First Commandment forbids idolatry, superstitution, spiritism, tempting God, sacrilege and sins against Faith. The Catechism then asks “How does a Catholic sin against Faith?” Answer: “A Catholic sins against Faith by apostasy, heresy, indifferentism and by taking part in non-Catholic worship! This, indeed, is a powerful indictment against the present ecumenical practice that has swept through and disfigured the Church since the 2nd Vatican Council.

The Second Commandment forbids using the Lord’s Name in vain (blasphemy). If we consult the Catechism of the Council of Trent’ s treatment of the Second Commandment, it teaches that those who support heresy, and “distort the Sacred Scriptures from their genuine and true meaning,” are guilty of sins against the Second Commandment. Thus, those who distort the meaning of Scripture, namely Protestants, are, in the objective order, guilty of this sin, because their perversion of Sacred Scripture is an irreverence to the Holy Word of God.

The Third Commandment deals with keeping holy the Sabbath Day. It is evident for all to see that Sunday has become a day of business as usual. People doing unnecessary work, places of business opened with people shopping without any regard to the Third Commandment which strictly forbids all unnecessary work and doing business on Sunday.

The Fifth Commandment: Thou shall not kill. We see a blatant disregard for this Commandment in the slaughter of some 3500 babies every day by Abortion with very, very few doing anything to bring about an end to this human carnage.

Now we come to the Sixth Commandment, which violation causes more souls to go to Hell than any of the other Ten Commandments. The Sixth Commandment is transgressed by Divorce which leads to adultery when either of the two spouses remarry. (Mark 10:11, 12) (Matt. 19:6) (Cor. 7:10, 11), Fornication, Homosexuality or Sodomy. (Rom. 1:27) (2nd Peter 2:6) (St. Jude 1:7). We see the Sixth Commandment horribly violated by immodest dress. Modesty and purity have practicality vanished from our society. (1 Tim.2:9-10)

This impending chastisement can be averted if enough people pray the Rosary daily and do penance which Our Lady requested at Fatima in 1917.

Our Lady of the Rosary Library http://www.olrl.org

God Bless BJS!!

Ecclesiastical Materialism

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Introduction. From the title, one might expect that I would be writing about avarice among the clergy. I am not addressing that at all, however. Recently I received from an old friend, who is a Novus Ordo conservative, a note in which he invited me to come back “to Rome — and the true Church — outside of which there is no salvation.”

His invitation, although made with all good intentions, nevertheless prompted me to write this response. What he means is that I should give up my repudiation of Vatican II and its subsequent reforms, submit to the local bishop, and be somehow “regularized” within the structures of the Novus Ordo.

First response. My first response is the following. The Roman Catholic Church teaches that there is one true Church of Christ, and only one, which is the Roman Catholic Church. The Novus Ordo teaches that the Church of Christ merely “subsists in” the Catholic Church. (Lumen Gentium)

The Roman Catholic Church teaches that outside of the Roman Catholic Church there is no salvation. The Novus Ordo teaches that outside the Roman Catholic Church there is salvation, namely that non-Catholic religions are means of salvation. (Decree on Ecumenism, Catechesi Tradendæ of John Paul II)

The Roman Catholic Church condemns religious liberty. The Novus Ordo teaches religious liberty. (Decree on Religious Liberty)

The Roman Catholic Church condemns the idea that the college of bishops has supreme jurisdiction over the whole Church. The Novus Ordo teaches this condemned doctrine, known as collegiality. (Lumen Gentium)

The Roman Catholic Church condemns adultery and fornication in all cases. The Novus Ordo teaches that these are morally acceptable in certain cases. (Amoris Lætitia)

The Roman Catholic Church condemns as a mortal sin of sacrilege the giving the Holy Eucharist to non- Catholics. The Novus Ordo approves of it. (1983 Code of Canon Law)

The Roman Catholic Church condemns the use of birth control devices as mortally sinful and intrinsically evil. The Novus Ordo permits birth control devices for prostitutes. (Ratzinger, “Benedict XVI,” in a published interview)

What I have responded above is only a smattering of the myriad dogmatic, moral, liturgical, and disciplinary contradictions between the Roman
Catholic Church and what we call the Novus Ordo. We could provide the endless list of heresies and blasphemies of Bergoglio. But these things are well known.

The four marks of the Church. I will add to this first response the four marks of the Church.

(1) The Roman Catholic Church is one in faith, that is, in order to be Catholic all must profess the same dogmatic and moral teachings which are taught by the Roman Catholic Church. The Novus Ordo has no unity of faith, and as we have seen, has no continuity with the Catholic past in any of the essential aspects of the Church’s unity.

(2) The Roman Catholic Church is catholic, that is, universal, since it preaches a single doctrine to the whole world. Since the Novus Ordo lacks unity in doctrine, and lacks continuity with the Church’s past in matters of doctrine, it cannot have the mark of catholicity. For catholicity presupposes unity.

(3) The Roman Catholic Church is holy. The Novus Ordo is unholy, because it condones evil disciplines, preaches condemned doctrines and heresies, leads people into error and sin, and promotes the evil New Mass, promotes abominable ecumenical acts with non-Catholic religions, and condones sacrilegious liturgical practices.

(4) The Roman Catholic Church is apostolic. The Novus Ordo has abandoned apostolic doctrine and discipline, and teaches and does what is contrary to this sacred apostolic deposit.

Come back to what?

My friend’s invitation makes it sound as if the Catholic religion is intact in the institutions he wants me to embrace. It is as if it is the year 1950, and that I have wandered off into schism because of my pride. If this were true, I would return immediately. But there is an elephant in the room.

The elephant is this: The Novus Ordo is innovation, is heresy, is alien to the religion revealed by God and taught by the Roman Catholic Church.

It is as much a break with the past as the heresy of Martin Luther was. What is different, however, between Martin Luther and the Novus Ordo? There is this significant difference: Martin Luther was excommunicated and subsequently founded his own church.

The Novus Ordites have never been excommunicated, and have never founded their own church. This difference is the key to understanding the present problems in the Catholic
Church.

Ecclesiastical materialism. Now I will explain ecclesiastical materialism. The Roman Catholic Church has a visible aspect and an invisible aspect. What is visible is the external profession of faith, the administration of the sacraments, and the visible government. What is invisible is the grace and assistance of the Holy Ghost which infuses the virtues of faith, hope, and charity, the authority to govern, and the indelible character on the soul in Baptism, Confirmation, and Holy Orders.

The Holy Ghost, furthermore, assists the Church by an invisible influence in its promulgation of doctrine, morals, liturgy, and discipline, in such a way that these things are free from error. It is this invisible assistance which guarantees the infallibility and indefectibility of the Church.

All of these qualities are invisible, but are nonetheless what make the Catholic Church the one, true Church of Jesus Christ, outside of which there is no salvation. These invisible qualities have made the Catholic Church for two thousand years the unchanging, permanent, always consistent and coherent institution of divine truth in a sinful, ignorant, and ever-fluctuating world.

Even the administration of the sacraments has an external and internal aspect. The external aspect is the visible rite itself. The internal aspect is the validity of the sacrament, whereby it confers the grace it signifies. It is therefore possible that the external rite be observed and administered, even though, through some internal and invisible defect, the sacrament is not valid.

In our discussion here, we are saying that what is left of the authority of the Church in the Novus Ordo is merely the material or visible aspect of authority, that is, persons designated to receive authority. What is lacking to them is the divine authority, and the divine assistance which necessarily accompanies it. Body and soul. Just as the soul is the life of the body, so it is authority which gives life, so to speak, to the person who is designated to be pope or bishop. It is to say that a mere election or appointment is not sufficient. The authority must come to him from Christ, the Invisible Head of the Church, in order that he be a true pope or a true bishop.

This authority is transferred only on condition that the designated person have the intention of promoting the objective and proper ends of the institution over which he is placed. It is for this reason that the president-elect of the United States does not obtain power in November
when he is merely elected, but in January when he is inaugurated, and only on condition of swearing to uphold the Constitution of the United States. He must swear that he intends to lead the country to its objective and proper ends. Were he to fail to so swear, he would fail to obtain the power, and would remain a president-elect, a president only materially, until such time as the Congress removed the election from him.

What has happened to the Church since 1958.

What we are facing in the Novus Ordo is this: Modernists, by remaining secretive for decades, managed to obtain by the normal and legal process of appointment and designation, a position in the Church to which authority is normally connected. So John XXIII was elected pope in 1958. By a defect, however, the authority, which is invisible and which is given byChrist the Head of the Church, was never transferred to John XXIII and his successors. What was this defect? It is that they intended to pervert the Church, and to lead it in a direction contrary to its nature and purpose given to it by God. In a word, they wanted to
transform the structures and institutions of the Roman Catholic Church into a huge vehicle of their
Modernism. This evil intention is what has blocked the flow of authority from Christ into them. Without this authority they remain non-popes, false popes.

The bishops who have embraced this perversion of Catholicism are also false bishops for the same reason.
That the authority of Christ and the assistance of the Holy Ghost are lacking can be seen from the
Hiroshima effect of Vatican II.

The Novus Ordo religion — essentially Modernism — has wrecked all of the institutions of the Catholic Church. What is left is only a lifeless shell of these institutions. There are the same physical buildings. There are the same institutions of government. There is still a functioning Vatican. There is still a diocesan bishop. There is still a chancery. There are pastors appointed. There are functioning parishes. There are rectors of seminaries, the few that are left.

What we are seeing here, however, is merely a carcass of the Church’s authority. It is something like a dead whale which has washed up on the shore. These institutions, both the buildings and the government, constitute, from a purely material and
visible point a view, a continuity with the past. Internally and invisibly, however, they are full of doctrinal, moral, liturgical, and disciplinary
corruption. The stench of death rises from them, that is, the stench of heresy and all of its effects.

Everything is infected with gangrene: the Mass, the rites of the sacraments, the catechism, doctrine, morals, attitudes. We see the effects of this infection, as well, in the emptying of the seminaries, convents and religious houses of all kinds, in the breathtaking decline of religious belief and practice, especially among the young, in the nauseating and disgusting conduct of the clergy, even to the point of sodomitic orgies in the Vatican, enhanced with both drugs and liquor, which recently took place, and was reported in the major newspapers, e.g., the London Times.

The Novus Ordo popes, consequently, are mere “cadavers” of real popes, inasmuch as they sit in the chair of Peter, wear the uniform of a pope, but have no power from Christ to teach, rule and sanctify in His name.

My second response. My second response, therefore, is that the Novus Ordo conservatives are ecclesiastical materialists. They can see only the continuity of lifeless institutions from pre- to post-Vatican II, and from that they conclude that salvation consists in adhering to these lifeless institutions. They see only the material side of the Church, its visible
side, and turn a blind eye to the absence of the invisibles of the Church, especially the assistance of the Holy Ghost in keeping the Church free from error and defection. The Novus Ordo religion is one big error and defection. The fact that error and defection can be found in it is an infallible sign that the invisible assistance of the Holy Ghost is not with the Modernist “popes” and “bishops.” They have no authority to rule, no matter if they are maintaining the buildings and governmental institutions of the Church.

An analogy. To illustrate my point, I will make an analogy to a hijacked airplane. Imagine a scene in which terrorists, who have come through the ranks of the airline as uniformed, licensed, and authorized pilots, one day show their true colors by announcing that the airplane will be flown into the side of a building. They slit the throats of anyone who tries to
stop them. From the outside, the plane is flying as normal. Inside there is chaos, terror, and horror. The Novus Ordo conservative could be compared to the passenger who would say: “For as long as we are still flying, and the pilots are authorized and uniformed pilots, and the airline logo is still on the plane, there is nothing to fear.”

The sedevacantists are those who have done something to stop the evil pilots, and who have had the common sense to declare that if the pilots intend the ruination of the aircraft and its passengers, they do not have the authority to pilot the plane. These sedevacantists are considered “extreme” and “misled” by the passengers who are consoled — indeed blinded — by the purely external signs of the normal functioning of the plane. These are the Novus Ordo conservatives. A carcass of authority.

The Novus Ordo conservative looks merely at the carcass of authority
and government, which is really the only thing left intact since Vatican II, and from it concludes to the identity of the pre- and post-Vatican II religion. He fails to understand that if the invisible qualities of the Church do not vivify the visible institutions of the Church, then these institutions are dead in the practical order.

The Catholic Church, as the Church founded by Christ and assisted by the Spirit of Truth, always retains these institutions of the papacy and episcopacy and her faithful are always attached to them. Therefore in this present hijacking of these institutions, the Church does not lose her power to teach, to rule, and to sanctify, for these pertain to her divine constitution. Just as the solution to the hijacked airline is to wrest the control of the aircraft from those who would pervert its function and destination, so the solution for the Church is to wrest control of these sacred institutions from the Modernists so that once again the government of the Church may
function normally.

In order to wrest control, however, it is first necessary to identify the hijacker and to proclaim what is common sense: that he who intends the destruction of the aircraft and its passengers does not have the authority to pilot the aircraft. Likewise the Modernist, though sitting in a papal or episcopal throne, does not have the authority to pilot the Church.

The worst thing anyone could do in such a case is to reassure Catholics that because we find these Modernists sitting in the papal throne or episcopal throne, then for that reason they must have the authority to rule the Church. It is as absurd as to say that because the hijacking pilots are seated in the cockpit, they have the authority to pilot the plane and we must obey them.

The Novus Ordo conservative, in remaining loyal to the Modernist “authorities,” stymies and paralyzes
a proper and efficacious reaction to the problem in the Church. He invites everyone to rally to the Modernists, and to spurn and condemn the sedevacantists as schismatics. If the four Novus Ordo cardinals who presented the Dubia to Francis had the courage to declare him a non-pope, for reason of heresy, the Catholic Church would be on the road to recovery. Instead, they were careful to tell Francis that they were not sedevacantists. Cardinal Burke, one of the Dubia cardinals, stated in an interview in December that if Francis were a public heretic, he would no longer be the pope.

Leave Rome? Who has left Rome? It is not to leave Rome, the one true Church, to be faithful to Catholic doctrine, liturgy and discipline. It is not to leave Rome to denounce as Modernism, the worst heresy to assail the Church according to Saint Pius X, the aberrations of Vatican II in doctrine, liturgy, and discipline. It is not to leave Rome to declare that those who deviate from the true faith cannot rule the Catholic Church.

It is to leave Rome, however, to embrace the new religion of Vatican II, and to associate with the authority of Christ those who have devastated, in a matter of fifty-nine years, counting from 1958, the magnificent Catholic Church, built up for centuries by true popes and bishops with the assistance of the Spirit of Truth. For Rome is the Church, and the Church is the Faith.

All of these discussions always revert to a single question: Do the reforms of Vatican II constitute a new religion, different from the Catholic religion? If
they do, then the position of the sedevacantists is correct. For it is impossible that the Church, assisted
by the Holy Ghost, could promulgate to the whole world a false religion. If, on the other hand, they do not constitute a new religion, if indeed there is continuity of true doctrine, liturgy and discipline, then the sedevacantist is wrong and the Novus Ordo conservative is right. So it is pointless to talk about anything else unless this single burning question is answered.

His Excellency Bishop Donald Sandborn Most Holy Trinity Seminary

God Bless BJS!!

Confession of an Ex-Abortionist

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By Dr. Bernard Nathanson, OB-GYN 133 E. 80th St., New York, NY 10021
Printed in the Milford Citizen, a Connecticut newspaper May 18, 1986

I am personally responsible for 75,000 abortions. This legitimizes my credentials to speak to you with some authority on the issue. I was one of the founders of the National Association for the Repeal of the Abortion Laws in the U.S. in 1968. A truthful poll of opinion then would have found that most Americans were against permissive abortion. Yet within five years we had convinced the Supreme Court to issue the decision which legalized abortion throughout America in 1973 and produced virtual abortion on demand up to birth.

How did we do this? It is important to understand the tactics involved because these tactics have been used throughout the western world with one permutation or another, in order to change abortion law.

The First Key Tactic was to capture the media

We persuaded the media that the cause of permissive abortion was a liberal enlightened, sophisticated one. Knowing that if a true poll were taken, we would be soundly defeated, we simply fabricated the results of fictional polls. We announced to the media that we had taken polls and that 60% of Americans were in favor of permissive abortion. This is the tactic of the self-fulfilling lie. Few people care to be in the minority.

We aroused enough sympathy to sell our program of permissive abortion by fabricating the number of illegal abortions done annually in the U.S. The actual figure was approaching 100,000 but the figure we gave to the media repeatedly was 1,000,000. Repeating the big lie often enough convinces the public. The number of women dying from illegal abortions was around 200 – 250 annually. The figure constantly fed to the media was 10,000. These false figures took root in the consciousness of Americans convincing many that we needed to crack the abortion law. Another myth we fed to the public through the media was that legalizing abortion would only mean that the abortions taking place illegally would then be done legally. In fact, of course, abortion is now being used as a primary method of birth control in the U.S. and the annual number of abortions has increased by 1500% since legalization.

The Second Key Tactic was to Play the Catholic Card

We systematically vilified the Catholic Church and its “socially backward ideas” and picked on the Catholic hierarchy as the villain in opposing abortion. This theme was played endlessly. We fed the media such lies as “we all know that opposition to abortion comes from the hierarchy and not from most Catholics” and “Polls prove time and again that most Catholics want abortion law reform.” And the media drum-fired all this into the American people, persuading them that anyone opposing permissive abortion must be under the influence of the Catholic hierarchy and that Catholics in favor of abortion are enlightened and forward-looking. An inference of this tactic was that there were no non-Catholic groups opposing abortion. The fact that other Christian as well as non-Christian religions were (and still are) monolithically opposed to abortion was constantly suppressed, along with pro-life atheists’ opinions.

The Third Key Tactic was the Denigration and Suppression of all Scientific Evidence that Life Begins at Conception

I am often asked what made me change my mind. How did I change from prominent abortionist to pro-life advocate? In 1973, I became director of obstetrics of a large hospital in New York City and had to set up a perinatal research unit, just at the start of a great new technology which we now use every day to study the fetus in the womb. A favorite pro-abortion tactic is to insist that the definition of when life begins is impossible; that the question is a theological or moral or philosophical one, anything but a scientific one. Fetology makes it undeniably evident that life begins at conception and requires all the protection and safeguards that any of us enjoy.

Why, you may well ask, do some American doctors who are privy to the findings of fetology, discredit themselves by carrying out abortions? Simple arithmetic: at $300.00 a time 1.55 million abortions means an industry generating $500,000,000 annually, of which most goes into the pocket of the physician doing the abortion. It is clear that permissive abortion is purposeful destruction of what is undeniably human life. It is an impermissible act of deadly violence. One must concede that unplanned pregnancy is a wrenchingly difficult dilemma. But to look for its solution in a deliberate act of destruction is to trash the vast resourcefulness of human ingenuity, and to surrender the public weal to the classic utilitarian answer to social problems.

As a scientist I know, not believe, know that human life begins at conception. Although I am not a formal religionist, I believe with all my heart that there is a divinity of existence which commands us to declare a final and irreversible halt to this infinitely sad and shameful crime against humanity.

Taken from an article published on http://www.faithfulcatholics.com please pray to stop the constant murder of innocent lives.

End Times and The Anti-Christ

A Better take on things to come. Bishop Donald Sandborn of The Most Holy Trinity Seminary in Brooksville FL is as about straight to the heart of Catholoscism as we can find in this day and age. Please feel free to browse YouTube for the series “What Catholics Believe”, which aired in the 1980s and had very good topics of interest with a number of terrific clergymen and Catholic role models. God Bless BJS!!


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​On the Commandments of the Church 

Taken from The Sinner’s Guide by the Venerable Louis of Granada chap. 38

Besides these sins against the Commandments of God there are those against the commandments of the Church, which also impose upon us a grave obligation. Such are the precepts to hear Mass on Sundays and holy days of obligation; to confess our sins at least once a year, and to receive the Holy Eucharist at Easter or thereabouts; to pay tithes to our pastor, and to observe the days of fasting and abstinence prescribed by the Church. 
The precept of fasting is binding from the age of 21 and upwards; that of abstinence obliges all who have attained the age of reason. The sick, the convalescent, nursing women, women in pregnancy, those whose labors are severe, and those who are too poor to afford one full meal a day, are exempt from the law of fasting. There may be other lawful reasons for dispensation, for which the faithful ought to apply to their pastor or confessor, and not take it upon themselves to set aside the law of the Church.
The difference between abstinence and fasting should be remembered. By fasting we mean eating only one full meal in the day, with a slight collation in the evening. By abstinence we mean giving up the use of flesh-meat. It should be borne in mind, therefore, on Ember days and at other times of fast, that the law is not fulfilled by simply abstaining from meat. Unless you are excused by some of the reasons given above or by dispensation, you must observe the fast by eating only one full meal, with the collation in the evening, and a warm drink, with a cracker or small piece of bread, in the morning.
In regard to hearing Mass, we must endeavor to be present at the Holy Sacrifice not only in body but in mind, with silence and recollection, having our thoughts fixed upon the mystery of the altar, or upon some other pious subject. The recital of devout prayers, especially the Rosary, is an excellent means of keeping ourselves united with God. If we are at the head of a house we must be careful to see that all under our charge hear Mass, not only on Sundays, but also on holy days. Too much laxity regarding holy days is apt to prevail among those who earn their bread by the sweat of their brow. They should remember that the obligation to hear Mass on a holy day is the same as the obligation to hear it on Sunday. Consequently, they must make serious and sincere efforts to comply with this duty. To attend an early Mass may involve the loss of a little sleep, but they should remember that these holy days occur but seldom, and that they must do something to atone for their sins and to merit the kingdom of Heaven.
Parents and employers will have a severe account to render to God if they cause or permit those confided to their care to neglect this sacred duty. When there is a just reason, such as the care of the sick or any other pressing necessity which prevents Mass, we are released from the obligation.

God Bless BJS!!

​On the Choice Upon to you Between Heaven and Hell Preparation.

Taken from The Saint Francis de Sales Collection Chapter 17.
1. PLACE yourself in the Presence of God.

2. Humble yourself before Him, and ask His inspiration.

Considerations

1. Imagine yourself alone with your good angel in an open plain, as was Tobit on his way to Rages. Suppose the Angel to set before you Paradise, full of delights and joys; and on the other hand Hell, with all its torments. Contemplate both, kneeling in imagination before your guardian Angel. Consider that you are most truly standing between Hell and Paradise, and that both the one and the other are open to receive you, according to your own choice.

2. Consider that the choice you make in this life will last for ever in the next.

3. Consider too, that while both are open to receive you according to your choice, yet God, Who is prepared to give the one by reason of His Justice, the other by reason of His Mercy, all the while desires unspeakably that you should select Paradise; and your good Angel is urging you with all his might to do so, offering you countless graces on God’s part, countless helps to attain to it.

4. Consider that Jesus Christ, enthroned in Heaven, looks down upon you in loving invitation: “O beloved one, come unto Me, and joy for ever in the eternal blessedness of My Love!” Behold His mother yearning over you with maternal tenderness—” Courage, my child, do not despise the Goodness of my Son, or my earnest prayers for thy salvation.” Behold the Saints, who have left you their example, the millions of holy souls who long after you, desiring earnestly that you may one day be for ever joined to them in their song of praise, urging upon you that the road to Heaven is not so hard to find as the world would have you think. “Press on boldly, dear friend,”—they cry. “Whoso will ponder well the path by which we came hither, will discover that we attained to these present delights by sweeter joys than any this world can give.”

The Choice.

1. O Hell, I abhor thee now and for ever; I abhor thy griefs and torments, thine endless misery, the unceasing blasphemies and maledictions which thou pourest out upon my God;—and turning to thee, O blessed Paradise, eternal glory, unfading happiness, I choose thee for ever as my abode, thy glorious mansions, thy precious and abiding tabernacles. O my God, I bless Thy Mercy which gives me the power to choose—O Jesus, Saviour, I accept Thine Eternal Love, and praise Thee for the promise Thou hast given me of a place prepared for me in that blessed New Jerusalem, where I shall love and bless Thee for ever.

2. Dwell lovingly upon the example set before you by the Blessed Virgin and the Saints, and strive to follow where they point you. Give yourself up to your guardian Angel, that he may be your guide, and gird up your courage anew to make this choice.
God Bless BJS!!

Things to Remember… (p2)

  • “Everyone of you that doth not renounce all that he possesseth cannot be My disciple.” [Luke, 14. 33.]
  • “Learn where is wisdom, where is strength, where is understanding, that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.” (Bar. 3:14).
  • “Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me.” (Jer. 9:23-24).
  • “Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation.” (Ecclus. 2:1)
  • If all the calamities which have existed in the world since the creation, and all the sufferings of Hell, were put into one side of a scale, and but one mortal sin into the other, it would outweigh all these evils, for it is incomparably greater. This is a truth which must be strongly felt and constantly remembered.
  • We are all made to the image and likeness of God, as Jesus Christ. The life question is whether or not we represent His image and likeness in our daily lives and actions.
  • St. Thomas says all sin, proceeds from self-love, for we never commit sin without coveting some gratification for self. From self-love spring those three branches of sin mentioned by St. John: “the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life” (1Jn. 2:16), which are love of pleasure, love of riches, and love of honors. Three of the deadly sins, lust, gluttony, and sloth, spring from love of pleasure, pride springs from love of honors, and covetousness from love of riches. The remaining two, anger and envy, serve all these unlawful loves. Anger is aroused by any obstacle which prevents us from attaining what we desire, and envy is excited when we behold anyone possessing what our self-love claims. These are the three roots of the seven deadly sins, and consequently of all the others. Let these chiefs be destroyed and the whole army will soon be routed. Hence we must vigorously attack these mighty giants who dispute our entrance to the promised land.
  • Perfection consists: First, in a true contempt of one’s self. Secondly, in a thorough mortification of our own appetites. Thirdly, in a perfect conformity to the will of God: whosoever is wanting in one of these virtues is out of the way of perfection.
  • Certain souls, greedy of spiritual dainties in prayer, go in search only of these banquets of sweet and tender feelings; but courageous souls that seek sincerely to belong wholly to God, ask Him only for light to understand His will, and for strength to put it in execution.
  • “Never suffer pride to reign in thy mind or in thy words, for from it all perdition took its beginning.” (Job. 4:14).
  • “If you find difficulty in the performance of a virtuous action, the trouble is soon past and the virtue remains; but if you take pleasure in committing a base action, its pleasure disappears, but its shame continues with you.”
  • We must patiently endure the tribulations of this life—–ill-health, sorrows, poverty, losses, bereavement of kindred, affronts, persecutions, and all that is disagreeable. Let us invariably look on the trials of this world as signs of God’s love towards us, and of His desire to save us in the world to come. And let us, moreover, be fully persuaded that the involuntary mortifications which God Himself sends us are far more pleasing to Him than those which are the fruit of our own choice.
  • Let us acquire the good habit of saying in every adversity: God hath so willed it, and so I will it likewise.
  • Let us, moreover, force ourselves to endure scorn and insult with patience and tranquility. Let us answer terms of outrage and injury with words of gentleness; but as long as we feel ourselves disturbed, the best plan is to keep silence, till the mind grows tranquil.
  • He that prays, conquers; he that prays not, is conquered.
  • The maxim of St. Francis should never be out of our sight: “We are just what we are before God.”
  • Detach your heart from all creatures. Whoever continues bound by the slightest fondness to things of earth can never rise to a perfect union with God.
  • It was said by St. Philip Neri, that “whatever affection we bestow on creatures is so much taken from God.”
  • We must leave all, in order to gain all. “All for all,” writes Thomas à Kempis. Imit. Chr. 1. 3. C. 37.
  • St. Francis de Sales: “I never remember to have been angry without afterwards regretting it.”
  • St. Philip Neri: “We shall have no account to render to God of what is done through obedience.” Which is to be understood, of course, as long as there is no evident sin in the command.
  • All passes away in this life, whether it be joy or sorrow; but in eternity nothing passes away.
  • What good is all the greatness of this world at the hour of death?
  • All that comes from God, whether it be adverse or prosperous, all is good, and is for our welfare.
  • We must leave all, to gain all.
  • There is no peace to be found without God.
  • To love God and save one’s soul is the one thing needful.
  • We need only be afraid of sin.
  • If God be lost, all is lost.
  • He that desires nothing in this world is master of the whole world.
  • He that prays is saved, and he that prays not is damned.
  • Let me die, and give God pleasure. 
  • God is cheap at any cost.
  • Every pain is slight to him who has deserved Hell.
  • He bears all who looks on Jesus crucified.
  • Everything becomes a pain that is not done for God.
  • Whoever wishes for God alone is rich in every good.
  • Happy the man who can say: “My Jesus, I desire Thee alone, and nothing more!”
  • He that loves God, finds pleasure in everything; he that loves not God, finds no true pleasure in anything.

    God Bless BJS!!

    Prayer For Our Government 

    Abridged from a prayer composed by Archbishop Carroll A.D. 1800, for the United States of America.


     We pray Thee, O almighty and eternal God, who through Jesus Christ has revealed They glory to all nations, to preserve the works of Thy mercy; that Thy Church, being spread through the whole world, may continue, with unchanging faith, in the confession of Thy name.

    We pray Thee, O God of might, wisdom, and justice, through whim authority is rightly administered, laws are enacted, and judgement decreed, assist, with Thy Holy Spirit of counsel and fortitude, the President of these Unites States, that his administration may be conducted in righteousness, and be eminently useful to Thy people over whom he presides, by encouraging due respect for virtue and religion; by faithful execution of the laws in justice and mercy; and by restraining vice and immorality. Let the light of Thy divine wisdom direct the deliberations of the Congress, and shine forth in all the proceedings and laws framed for our rule and government; so that they may tend to the preservation of peace, the promotion of national happiness, the increase of industry, sobriety, and useful knowledge, and may perpetuate to us the blessings of equal liberty.

    We pray for his Excellency the Governor of this State, for the members of the Assembly, for all judges, magistrates, and other officers who are appointed to guard our political welfare; that they may be enabled, by Thy powerful protection, to discharge the duties of their respective stations with honesty and ability.

    We recommend likewise to Thy unbounded mercy all our brethren and fellow-citizens, throughout the United States, that they may be blessed in the knowledge, and sanctified in the observance of Thy most Holy law; that they may be preserved in union and in that peace which the world cannot give; and, after enjoying the blessings of this life, be admitted to those which are eternal. Amen
    God Bless BJS!!