All posts by tradcat4christ

I am a Traditional Catholic, who does not recognize or associate with post-vatican 2 "Catholicism" or the Novus Ordo. I am of the sedevacantist position, and look forward to topics pertaining to religious issues and Christianity. That being said I hate the sin, not the sinner, for I myself am one, and am in constant need of His shining light. I want my every thought, word, and action to be for the greater glory of Him that made me. I am here to know, love, and serve Him that keeps me alive.

“Deliver Us, O Lord, We Beseech Thee” Lesson 2

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Deliver us, O Lord, we beseech Thee, from all evils, past, present, and to come; and through the intercession of the glorious and blessed Mary, ever virgin, mother of God, together with The blessed apostles, Peter and Paul and Andrew, and all the saints, grant of Thy goodness, peace in our days, that aided by the riches of Thy mercy, we may be always free from sin and safe from all disquiet.

The priest makes this prayer immediately after the Our Father. The lesson gets its name from the first words of the prayer. Priest and people make again the last request of the Our Father, “deliver us from evil.”

The prayer asks that we may be protected from all evils, those of the past, those of the present, those which may come upon us. In the same prayer we also ask for “peace in our days.” Peace comes to us when we keep away from sin and are safe from troubles outside of us.

In the Communion part of the Mass the peace is repeated frequently. Sin is the great enemy of peace. On the other hand, love of God and love of neighbor gives peace to families, countries, the whole world. There would be no wars if all men loved God and their neighbor. God’s grace, which we recieve in a special way in Holy Communion, is the greatest help possible to grow in love of God and love of our neighbor.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

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Unit 6 The Mass of the Faithful The Communion; The Our Father Lesson 1

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Priest: Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation.
Altar Boy: But deliver us from evil.
Priest: Amen.

The Communion part of the Mass begins with the Our Father.

During the Offertory and Canon we give to God. In the Communion of the Mass, God gives to us. He gives us Himself. Our Lord wishes to give us in Holy Communion the blessings He obtained for us in dying on the Cross.

Holy Communion is a part of the Mass. When we do not recieve Holy Communion, we are not receiving all the graces that Our Lord obtained for us in His sacrifice on the cross.

In the Mass, the Our Father is introduced with these words: Let us pray. Instructed by Thy saving commandments and following Thy divine directions, we presume to say, Our Father…

You know why we have these words in the Mass. One day, when Our Lord was on earth, the apostles said to Him: “Lord, teach us to pray.”

Our Lord replied: “When you pray, pray thus.” And then He gave them the Our Father.

In the Mass, the Our Father is the first step in our preparation for Holy Communion. This prayer asks God to give us our daily bread. Our Lord Himself told His followers that He is the “bread of life.”

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Last Prayer of the Canon Lesson 7

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Through Him, and with Him, and in Him, is to Thee, God the Father Almighty, in the union of the Holy Ghost, all honor and glory world without end. Amen.

This is the last prayer of the Canon of the Mass. It is a prayer of praise. The Preface, the prayer that introduces the Canon, is also a prayer of praise. The first purpose for which the Holy Sacrifice of the Mass is offered is to give to God the honor that should be given to Him.

This short prayer speaks of honor and glory for the Most Holy Trinity. Our Lord’s sacrifice on the cross, which is continued in the Mass, makes it possible for us to give worthy praise to the Most Holy Trinity.

The priest holds the Sacred Host in his hands as he says this prayer. With it he makes three crosses over the chalice and two crosses before the chalice. Then he raises both chalice and Host. As he does these things he is saying the last prayer of the Canon of the Mass.

The people can hear the last words of this short prayer of praise. The priest raises his voice as he says “per omnia saecula saeculorum.” In English per omnia saecula saeculorum means “world without end” or “forever and ever.” All the other prayers of the Canon, after the Preface, have been recited silently. The Amen is said by the altar boy. He does so for all the people in the church. Amen means “So be it.”

The offering part of the Mass ends with this last prayer of the Canon. During the Offertory, priest and people offered bread, wine, and themselves to God. At the Consecration, Our Lord offered Himself to His Father, just as He did at the Last Supper and on the Cross. Immediately after the Consecration, we joined with the priest and offered Our Lord to God the Father.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Three Remembrance Prayers After the Consecration Lesson 6

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The Fourth Remembrance: Of the Dead

Be mindful, O Lord, also of Thy servants and handmaids, N. and N., who have gone before us with the sign of faith, and rest in the sleep of peace.

To these, O Lord, and to all who sleep in Christ, we beseech Thee to grant, of Thy goodness, a place of comfort, light, and peace. Through the same Christ Our Lord, Amen.

There are three remembrance prayers before the Consecration in the Mass, and there are three remembrance prayers after the Consecration. In the remembrance prayers after the Consecration we pray for the dead, for ourselves who are sinners, and for everything in nature.

Let us look at the first of these prayers after the Consecration. You will see there is a special place in this prayer for us to mention the names of our dead. We ask for own dead, and for all who died in the grace of God, comfort, light, and peace. The prayer uses the words comfort, light, and peace to describe the happiness of heaven.

The Fifth Remembrance: Of Ourselves

To us also, sinners. Yet Thy servants, trusting in the goodness of Thy mercy, deign to grant some part and fellowship with Thy holy apostles and martyrs: with Stephen, John, Matthias, Barnabus, Ignatius, Alexander, Marcellinus, Peter, Feclicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and all Thy saints; into whose company we implore Thee to admit us, and not weighing our merits, but freely granting us pardon. Through Christ Our Lord.

If we listen carefully, we can hear the priest as he says the first words of this prayer. In English they mean “To us also, sinners.” As the priest prays them, he strikes his breast.

In this prayer we call ourselves sinners, but we tell God that we put our trust in His very great mercy. We ask that one day we may have some place with the saints in heaven. We say we do not deserve this favor, but we beg it of God just the same. At the same time we ask pardon for our sins.

This prayer is very old. That is why only saints of the early Church are mentioned in it.

The Sixth Remembrance: Of All Nature

Through Whom, Lord, Thou dost ever create, hallow, fill with life, bless, and bestow upon us all good things.

The last remembrance prayer asks God to bless everything on earth. In this prayer we say that we know it is through Our Lord Jesus Christ. Who offered Himself to His Father at the Consecration. It is Our Lord Whom we offered to God the Father in the orayer immediately after the Consecration.

In this short prayer we say God creates, makes holy, and fills with life, that He blesses, and gives us all good things.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Offering Prayers After the Consecration Lesson 5

The First Prayer

Mindful, therefore, O Lord, not only of the blessed passion of the same Christ, Thy Son, Our Lord, but also of His resurrection from the dead, and finally His glorious ascension into heaven, we, Thy ministers, as also Thy holy people, offer unto Thy Supreme Majesty, of Thy gifts bestowed upon us, the pure Victim, the holy Victim, the all-perfect Victim; the holy Bread of life eternal and the Chalice of unending salvation.

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In this prayer the priest and people offer Christ Our Lord to God the Father. They do so, thinking about the passion of Our Lord, His resurrection from the dead, and His glorious ascension into heaven.

The priest or priests speak to God of themselves as “Thy ministers.” They speak of the people as “Thy holy people.” The prayer addresses God the Father as “Thy Supreme Majesty.” Our Blessed Lord is spoken of as “the pure Victim, the holy Victim, the all-perfect Victim.”

The prayer also speaks of Our Lord as “the holy Bread of life eternal and the Chalice of unending salvation.” These last words remind us that it is through the graces that come to us in Holy Mass and Holy Communion we will get to heaven. These are the graces we need to live a good life now that we may be happy with God forever in heaven.

The Second Prayer

And this do Thou deign to regard with gracious and kindly attention and hold acceptable, as Thou didst deign to accept the offerings of Abel, Thy just servant, and the sacrifice of Abraham our patriarch, and that which Thy chief priest Melchisedech, offered unto Thee, a holy sacrifice of thanks, and a spotless Victim.

The second offering prayer asks God to look upon our offering with pleasure and, please, to recieve it.

The prayer asks that God will accept our offering as He received with pleasure the sacrifices offered by Abel, Abraham, and Melchisedech.

Jesus, our gift to God the Father, is pure, holy, and all-perfect. These are the words of the first prayer after the Consecration. But we who offer the gift are not holy, or perfect, or free from sin. We know how unworthy we are to make this gift to God. For this reason we pray that God will look upon our offering with kindness, and please recieve it.

The Third Prayer

Most humbly we implore Thee, Almighty God, bid these our mystic offerings to be brought by the hands of Thy holy angel unto Thy altar above, before the face of Thy divine majesty; that those of us who, by sharing in the Sacrifice of Thy Son, may be filled with every grace and heavenly blessing. Through the same Christ Our Lord. Amen.

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This prayer asks two things of Almighty God. First, we pray that God will permit His holy angel to give our offering to Him in heaven. The prayer does not mention the name of any particular angel. Then the prayer speaks of those who are about to recieve Holy Communion. It asks that those who shall receive the body and blood of Our Lord, the Son of God, may be filled with every blessing and grace.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Consecration Lesson 4

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Consecration of the  Bread

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Who, the day before He suffered, took bread into His holy and venerable hands, and having raised His eyes to heaven, unto Thee, O God, His Father almighty, giving thanks to Thee, blessed, broke it, and gave it to His disciples, saying: Take ye all and eat of this, FOR THIS IS MY BODY.

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Consecration of the Wine

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In like manner, when the supper was done, taking also this goodly chalice into His holy and venerable hands, again giving thanks to Thee, He blessed it and gave it to His disciples, saying: Take ye all, and drink of this FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL COVENANT: THE MYSTERY OF FAITH, WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE FORGIVENESS OF SINS. As often as you shall do these things, in memory of Me shall you so them.

The Consecration is the most holy moment in the Mass. It is the time when then body and blood of Our Lord become present on the altar. It is the time when Our Lord offers Himself again to His Father, just as He did on the cross.

At the Consecration of the Mass Our Lord Himself is the priest. The words and actions are those Our Lord used at the Last Supper.

The priest takes the bread into his hands, lifts his eyes toward heaven, bows in thanksgiving, and blesses the bread. Only after he has done these things does he bend over the altar and say the words of Consecration. Jesus Christ, true God and Man, becomes present. Bread is no longer there, only that which looks like bread. The priest genuflects to adore Our Lord. Next he raises the Sacred Host high so that all the people may see it. Then he puts the Host upon the corporal, and again he genuflects.

The priest does the same at the Consecration of the wine. He takes the chalice, and he blesses it. He bends over it and says the words of consecration. Then he genuflects to adore, holds the chalice up so that all may see it, and again he genuflects.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Two Offering Prayers Before the Consecration

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Graciously, accept, then, we beseech Thee, O Lord, this service of our worship and that of all Thy household. Provide that our days be spent in Thy peace, save us from everlasting damnation, and cause us to be numbered in the flock Thou has chosen. Through Christ Our Lord, Amen.

Do Thou, O God, deign to bless what we offer, and make it approved, effective, right, and wholly pleasing in every way, that it may be for our good, the Body and the Blood of Thy dearly beloved Son, Jesus Christ Our Lord.

These two prayers come immediately after the three remembrance prayers. As the priest prays the first of the two offering prayers, he spreads his hands over the bread and wine. It is at this time the bells ring once. The bell tells us that it is time for the Consecration, for the bread and wine to be changed into the body and blood of Our Lord.

In the first offering prayer we again ask God to recieve our gift. The words “this service of our worship” mean the offering of Jesus to His Father. Jesus is our gift.

We know that our gift is most pleasing to God because it is Our Lord Himself. But, at the same time, we know the truth about ourselves. We know we are not worthy to offer this gift. For this reason we ask God “graciously” to recieve it.

In the first offering prayer we pray for peace during our lives on earth, to be saved from the never-ending punishment of hell, and to be happy forever in heaven.

As the priest prays the second prayer of offering, he makes the Sign of the Cross five times over the bread and wine. In this prayer, priest and people ask God that the bread and wine may become the body and blood of His Son, Our Lord Jesus Christ. A number of different words are used in this prayer to tell God our desires about the offering. We pray that God may bless it, and that it may be pleasing to Him in every way.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Three Remembrance Prayers Before the Consecration Lesson 2

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The Preface is recited aloud by the priest. If we listen, we can hear it. But after the Sanctus everything is quiet. The priest prays in a very low voice. We are almost at the most holy part of the mass.

You already know that the Preface is the introduction to the Canon. You know, too, that the Canon is the Consecration part of the Mass.

The first three prayers of the Canon are called remembrance prayers. In these prayers the priest and people are remembering to pray for special persons and blessings.

The First Remembrance Prayer

In the first remembrance prayer, after asking Almighty God to accept our gift of the Holy Sacrifice of the Mass, we ask Him for blessings on the Church.

Therefore, most gracious Father, we humbly beg of Thee and entreat Thee, through Jesus Christ, Thy Son, our Lord, to deem acceptable and bless these gifts, these offerings, these holy and unspotted oblations, which we offer unto Thee in first instance for Thy holy and Catholic Church, that Thou wouldst deign to give her peace and protection, to unite and guide her the whole world over; together with Thy servant N., our Pope, and N., our bishop, and all true believers, who cherish the catholic and apostolic faith.

The Second Remembrance Prayer

In the second remembrance prayer, we pray for those near and dear to us. We also pray for all present at Holy Mass.

Be mindful, O Lord, of Thy servants and handmaids, N. and N., and of all here present, whose faith is known to Thee, and likewise their devotion, on whose behalf we offer unto Thee, this sacrifice of praise for themselves and all their own, for the good of their souls, for their hope of salvation and deliverance from all harm, and who pay Thee the homage which they owe Thee, eternal God, living and true.

The Third Remembrance Prayer

In the third remembrance prayer, we ask Almighty God, because of the holiness of the Blessed Virgin Mary and the saints, please to hear their prayers and protect us.

In the unity of holy fellowship we observe the memory first of the glorious and ever virgin Mary, mother of our Lord and God, Jesus Christ; next that of Thy blessed apostles and martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Thaddeus; of Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy saints, by whose merits and prayers grant that we may be always fortified by the help of Thy protection. Through the same Christ our Lord. Amen.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Mass of the Faithful: The Cannon; The Preface Lesson 1

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It is indeed meet and just, right and profitable unto salvation, always and everywhere to give thanks to Thee, holy Lord, Father almighty, eternal God, who with Thine only begotten Son and the Holy Ghost art one God, one Lord; not in the unity of a single person, but in the trinity of a single nature. For that which we believe from Thy revelation concerning Thy glory, that same we believe of Thy Son, that same of the Holy Ghost, without difference or discrimination. So that in confessing the true and everlasting Godhead, we shall adore distinction in persons, oneness in being, and equality in majesty. This the angels and the archangels, the cherubim, too, and the seraphim do praise; day by day they cease not to get out, saying as with one voice:

Holy, holy, holy Lord God of hosts! Heaven and earth are filled with Thy glory. Hosanna in the highest! Blessed is He that comes in the name of the Lord. Hosanna in the highest!

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The Canon is the Consecration part of the Mass.

The Preface is the introduction to the Canon. It is a prayer of praise and thanksgiving to the most Blessed Trinity–to the Father, to the Son, and to the Holy Ghost.

Before the priest says the Preface, he speaks to the people with the words: “The Lord be with you.”

The altar boys answer: “And with thy spirit.”

Then the priest says to the people: “Lift up your hearts.” And what does that mean? His words say: “Pay very special attention. Let it be loving attention.”

Again the altar boy answers in the name of the people: “We have lifted them up to the Lord.”

Next the priest says to us: “Let us give thanks to the Lord our God.”

And again the boy answers for the people: “It is meet and just.” He means that it is the right thing for us to do, to give thanks to Almighty God.

Then the priest recites the Preface. He says it aloud. As he does so, his hands are extended outward. They show that he is begging God to listen.

In the Preface we speak our thanks to God. Our gift of thanksgiving we give to God immediately after the Consecration when we offer Our Lord to God the Father.

The word eucharist means “giving thanks.” To thank God for His many favors is one of the four chief purposes for which the Holy Sacrifice of the Mass is offered.

The Preface, given at the beginning of this lesson, is the one used on almost all Sundays. At certain times parts of the Preface change.

The short prayer after the Preface is called “The Sanctus.” Sanctus is the Latin word for holy. In the Sanctus we use words of the angels in giving praise to our Blessed Lord. He will become present on the altar at the Consecration. At that time He becomes our Gift to God. He becomes the victim of sacrifice.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!

The Secret Lesson 8

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Sanctify, O Lord, the gifts we offer, and cleanse us from the stains of our sins. Through Our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the union of the Holy Ghost, God world without end. Amen. (Secret for the Second Sunday after Epiphany).

The priest prays the Secret or Secrets right after the Orate Fratres. Sometimes there is one Secret, sometimes two, sometimes three. The priest reads the Secrets from the Missal. These prayers change day to day. The priest prays the Secrets in a voice which the people cannot hear.

The Secret is the tenth and last prayer of the Offertory.

The Secrets are almost always about the bread and wine that are to be changed into the body and blood of Our Lord. The Secrets always ask a favor of God.

The Secret for the Second Sunday after Epiphany speaks of the bread and wine as “the gifts we offer.” When we ask Almighty God to cleanse us from the stains of our sins, we are thinking about the most pleasing offering our Blessed Lord will make to Him at the Consecration of the Mass. At that time He becomes our great gift to God. In a most special way He is making up for our sins.

Taken from The Kingdom of God series The Holy Sacrifice of the Mass by Ellamay Horan. I am not the Author merely the distributor. God Bless BJS!!